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61.
对证据的认证是法庭审理的一个关键环节,而事实审理者对案件证据的认知集中反映在他在审理过程中对这些证据的信念上。因此,通过对主体内心信念的描述就可以了解主体对证据的认知情况。本文从认识论角度探讨了事实审理者评判证据的方法:首先,分析了信念的一般特征,并通过对信念与知识的关系的分析提出法庭事实发现过程实际上就是一个由证据获得案件知识(确证了的真信念)的过程;其次,通过实例阐述了证据支持力的分配及作用过程;最后,在论述部分信念的兰姆赛度量方法基础上重点探讨了基于证据支持的信念函数方法及证据信念的组合规则。  相似文献   
62.
梁智刚 《政法学刊》2008,25(1):27-30
籍由阿列克西"实践正确性的程序理论",程序理念的进化和程序性的技术客观上有助于个案评价的理性辨别、判断和选择,并能够对判决的形成过程施加理性的控制。因此在法律论证理论的视域中,通过对我国民事诉讼理论、程序架构、以及具体程序运作的分析,尝试为程序取向的判决正当化机制提供新的解释路径。  相似文献   
63.
法律逻辑:回顾与展望   总被引:2,自引:0,他引:2  
法律逻辑的历史大致分为三个阶段:第一阶段主要是建立以传统逻辑或一阶逻辑内容为框架的法律逻辑体系,并将这些理论广泛地运用于法律思维领域之中;第二阶段主要是从法律适用问题的研究扩展到了法律发现或获取问题的研究;第三阶段主要是对事实发现、法律获取、诉讼主张与裁决证成的规律、规则与方法进行系统的研究,逐渐地建立以事实推理、法律推理、判决推理与法律论证理论为主要内容的不同于传统逻辑与一阶逻辑框架的法律逻辑体系,并将这些理论应用于事实的发现、法律的获取、诉讼主张与裁决的证立之中。  相似文献   
64.
    
There is a widespread sense amongst theorists of genocide and other violent atrocities that ideology matters. But in spite of this agreement all is not well with actual efforts to theorise ideology's role. Theoretical and empirical coverage has been uneven, and there has been little if any effort to incorporate theories and research from the actual specialist field of contemporary ideology studies. As a result, overarching theoretical accounts of the role ideology plays in violent atrocities remain limited and problematic. This article aims to encourage theorists to think about ideology in a more systematic and productive fashion by analysing four questions: (a) what do we mean by ideology?; (b) who, in cases of atrocity, might be relevantly affected by ideology?; (c) how do these people come to be influenced by atrocity-justifying ideologies?; and (d) how might ideology encourage these people to commit, or permit, mass violence? In discussing these four questions, I aim to clear up a number of misconceptions or vagaries that frequent current analyses of ideology in works on atrocity and political violence. I ultimately offer a suggestive account of six recurring “justificatory mechanisms” which collectively describe some of the common features of ideology's role across cases of mass atrocity.  相似文献   
65.
    
In the large body of literature concerning John Rawls’s Political Liberalism (1993) and his conception of public reason, little attention has been paid to the implications that the constraints of public reason have for partisans, i.e. citizens who participate in politics through political parties. This paper argues that even on the basis of a ‘mild’ understanding of Rawls’s conception of the constraints of public reason, which takes into account the various stipulations Rawls provided throughout his later work, when applied to partisans the constraints of public reason lose none or little of their hindering force. This seriously undermines the contribution that parties and partisans can provide to the change and the varieties of public reason that Rawls himself advocates as a response to social change and, therefore, to political justification and legitimacy. Parties articulate, coordinate and enhance societal demands which, without their support, may remain unheard and fail to change the acceptable terms of public reason and political justification. If the political speech of partisans is restrained, this potential for change (and, therefore, its contribution to political legitimacy) is seriously undermined.  相似文献   
66.
Abstract

Providing—and also not providing—public services to unlawful residents implies a certain cost for host societies, and both inclusion and exclusion involve localized renegotiations of fundamental rights, legitimate needs, and social membership. Based on original qualitative research data, this article compares how, why, and under which conditions irregular migrants are granted or denied access to healthcare services provided in London and Barcelona. From a multi-level perspective and by drawing on organization theory, I highlight key differences in how the responsible governments deal with the underlying contradictions and thereby either help or hinder effective policy implementation.  相似文献   
67.
ABSTRACT

In Liberalism’s Religion, Cécile Laborde argues that a liberal state has to be a justifiable state: state action can only be legitimate if it is publicly justified, that is, if it is based on accessible reasons. These accessible reasons, she argues, are reasons that can be understood by all citizens. She defends a purely epistemic conception of accessibility. On Laborde’s account, accessible reasons are identified by particular epistemic features, and not by their substantive content. In this paper, I argue that Laborde’s account of epistemic accessibility cannot deliver on its promise of public justification. To illustrate this argument, I examine the case of the prohibition of same-sex marriage and look at two potential reasons that could be used to justify this prohibition: the non-accessible reference to the Bible and the accessible appeal to the value of tradition.  相似文献   
68.
    
Monarchy is liberalism’s little secret. Given the number of articles and books appearing every year dealing with liberal democracy as the hallmark of contemporary Western societies, it is astonishing that monarchy is rarely ever mentioned despite the fact that monarchy, and not a republic, is the constitutional form of quite a number of Western liberal states. I argue that considering the political reality of the established monarchies in Europe leads into a dilemma: either contemporary liberalism is not the kind of theory it claims to be or it has to reconsider its central tenets. In conclusion, I show that the dilemma cannot be solved or avoided but needs to be embraced by conceiving liberalism not as a applied moral theory but as a political theory that leaves room for various symbolic self-understandings and acknowledges the crooked timber of historical realities.  相似文献   
69.
刑罚目的应当包括报应。刑罚报应目的是刑罚属性的内在要求,是刑法基本原则的题中之义,是刑罚正义的必然体现,对刑罚预防目的具有补充与制约作用。刑罚报应目的的否定论者所提出的理由均不能成立。  相似文献   
70.
"两个证据规定"的颁行,推动着我国刑事诉讼制度的进一步完善和发展。《非法证据排除规定》确立了非法证据的排除程序,明确了检察机关的证明责任。检察机关承担非法证据排除的证明责任有着坚实的基础,但为了诉讼的有效进行,应将检察机关对侦查机关的指导、制约和监督提至侦查行为开始时,且二者之间的关系应进行重新定位,这将会给我国现有的检警模式带来不小的冲击和影响。  相似文献   
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