保险受益人研究

狭义上的保险受益人是指于被保险人死亡时有权请求和受领身故保险金的人,只能是被保险人之外的人,应包括指定受益人和法定受益人。投保人有受益人的指定权,被保险人或其监护人有最终的决定权,受益人指定不明时应合理解释。被保险人的法定继承人是其法定受益人,法定受益人的受益顺序依法定继承人的继承顺序,同一顺序的法定受益人受益份额相同。保险受益人原则上为可变更受益人,其变更应采书面形式,并自通知保险人时生效。     

猪生殖与呼吸综合征病毒GP5蛋白抗原表位基因的表达及其表达产物的抗原性

为了确定猪生殖与呼吸综合征病毒GP5蛋白A、B抗原表位之间的相互关系和对免疫的影响,应用PCR方法扩增出A、B抗原表位基因并分别克隆于原核和真核表达载体中。原核重组质粒表达的重组蛋白经Western-blotting检测证明,该重组蛋白具有良好的抗原性。将重组蛋白和真核表达质粒免疫小鼠,前者可诱导产生针对PRRSV的特异性ELISA抗体,但是此抗体没有中和活性;后者不能诱导免疫小鼠产生PRRSV特异性抗体。结果表明,中和抗体的产生不但与A、B表位的空间构象有很大的关系,如果蛋白质分子质量过小也不能诱导机体产生有效的免疫反应。     

试论中国国际信托关系的法律适用

信托源于遥远的古代,但作为一种法律制度发展起来则是从11世纪的英国最先开始的。在借鉴英美法系和大陆法系信托制度的基础上,中国于2001年4月28日颁布了《信托法》。然而,不无遗憾的是,该法并没有对涉外信托的法律适用作出规定。这对于加入WTO之后中国国际信托关系的发展缺乏应有的预见性,也给人民法院审理涉外信托纠纷案件留下了法律适用的难题。因此尽快建立和完善中国国际信托关系法律适用规范已成当务之急。首先回顾了中国信托法律制度的演变过程,然后阐析了中国国际信托关系法律适用的原则,最后提出了完善中国国际信托关系法律适用的若干法律思考。     

市场行为的法制基础与伦理导向

市场主体的自由不是绝对的,必须接受法制的约束和伦理的引导,本文从自由放任的市场经济原则谈起,分析了法制和伦理对市场行为的调整作用,并试图通过比较说明二者之间的关系。     

A NEW LOOK AT AN OLD ISSUE:

In 1997, the Office of Child Support Enforcement initiated the State Child Access and Visitation (AV) Grant Program, which involves annual awards of $10 million to states to promote the development of programs to alleviate access problems. Telephone interviews with 970 parents who used mediation, parent education, and supervised visitation programs funded by AV grants in nine states revealed that the programs are reaching diverse groups of parents including many low-income, non-White, and unmarried parents who receive no other type of access assistance. The programs also appear to be achieving the major objectives posited for them by the federal government. One-third to one-half of noncustodial parents in every program type reported that parent–child contact increased following program participation, with supervised visitation users who typically had the lowest levels of parent–child contact reporting a significant increase in the number of days of contact. A review of child support records for 173 program users in three states revealed that child support payments increased among participants following program participation, especially for never-married parents who paid a significantly higher proportion of what they owed. These findings are similar to results reported in a five-state study of mediation programs funded by AV grants that was conducted by the Office of the Inspector General. However, both studies have some serious limitations, including low response rates and the absence of a nontreatment comparison group.     

中日比较文学研究之现状与未来

关于中日比较文学研究,目前在国内作为热门学科发展得非常快。然而,由于该学科是在两个不同的平台上各自发展,相互之间缺少有效的统合与交流,致使中日比较文学研究出现了一些十分重大的方向性问题与方法问题。以日本文学研究在中国、中日比较文学研究之现状、中日比较文学之未来———方法论为议进行阐述,可以对中日比较文学研究之现状与未来有较为全面的了解。     

契约的正义——读《法律、立法与自由》札记

通过对哈耶克自由主义法律理论的解读,笔者提出了一种理解契约正义的思想理路。即在自由主义的视域中,自由是正义的核心价值,正义实为对人的意志本身的评价,而不能从行为结果衡量,因此,不管缔约人追求的具体目的如何,我们应以缔约人意志的自由状态作为评价契约是否符合正义的基本标准;普遍的契约自由的实现有赖于法律的保障,缔约意志实为其内在动机与外在法律互动的结果,唯有以契约法为核心的私法具有保障契约自由普遍实现的功能品性,因此,所谓契约正义实为缔约人依私法自由缔约的契约本身。     

多学科、兼顾历史与现状、教学相长：南洋研究院华人研究特点与存在问题（2000-2006）

南洋研究院的华侨华人研究体现了多学科、兼顾历史与现状、教学相长的特色。除了经济、历史、政治学(国际关系)等主要学科外,南洋院师生越来越多地借重民族学、宗教学、金融学、人口学、语言学、管理学、图书及版本学等学科理论与方法研究华侨华人。在侧重华侨华人现状研究时,仍继续关注华人史研究。在相关学位课程带动下,硕博生的学位论文研究日益成为南洋院华侨华人研究的重要组成部分。就总体而言,南洋院的华侨华人研究仍呈现创新能力弱、文献单薄、低水平重复等问题,这既是国内文科重量化考核导向的结果,也与研究人员浮躁的学术态度相关。     

Participation,education, and pluralism: towards a new extension ethic

The concern driving current debate on agricultural extension is increasingly that of how to help farmers learn how to deal with the complex world around them responsibly and profitably, in such a way that the extension worker is ancillary. This article seeks to deconstruct and provide a more reasoned assessment of agricultural extension services through a reflection on development paradigms, adult education, individual empowerment, and institutional pluralism. By calling into question the underlying ethical dimensions of agricultural extension, it is possible to develop an alternative paradigm and thereby generate new insights into it. The article concludes that the raison d'être of agricultural extension today must be to create an ethical basis which ensures that extension practices are more inclusive and thus responsive to the needs of farmers and other rural populations, integrating individual expectations into the wider socio-economic, cultural, political, and geographical environment.     

论法治的社会基础

市民社会是法治的社会基础。自治是市民社会的内在要求,法治需以社会自治为基础。市民社会蕴含的公民意识是法治精神的基础。只有大力推进市民社会建设,才能从根本上实现法治。