坚持把以人为本作为建军治军的新理念

科学发展观是指导发展的世界观和方法论。“科学发展观的本质和核心是坚持以人为本。”军队建设贯彻科学发展观最重要的是必须始终坚持人民军队的根本性质,全心全意为人民服务,坚决维护人民群众的根本利益。对军队自身建设来说,坚持以人为本,就是要尊重官兵的主体地位,发挥他们在军队建设中的主体作用。在军队建设中贯彻落实科学发展观,就要坚持把以人为本作为重要的建军治军理念。     

回族传统婚姻规范对我国《婚姻法》的影响

回族传统婚姻规范与我国的《婚姻法》有相通之处,但也有相悖甚至相冲突的地方。解决回族传统婚姻规范中存在的一些陈规陋习,必须对信教群众进行法制宣传和教育,严格执行《婚姻登记管理条例》,使回族传统婚姻规范逐渐纳入到社会主义法制轨道上来。     

构建铁路客站治安防控体系刍议

本文在对当前铁路客站治安防控现状进行分析的基础上,提出了加强"五大能力、六大机制"建设这一构建科学、高效的客站治安防控体系的架构支撑,实现由事后处置为主向超前防范为主、由重治标向重治本的转变,是从更深层次和领域研究解决火车站地区治安问题的一次探索。     

沟通:实现人性化执法的有效保障

执法手段由粗暴走向人性化,是执法指导思想和执法理念的重要转变,是建设法治国家不可缺少的要素,也是社会进步的标志。但是,在当前人性化执法中出现了一些冲突甚至暴力袭击执法人员的事件,这应当引起我们的重视。从原因上分析,不但有执法对象的因素,也有执法人员自身的因素,还有其他社会因素。其中,政府及其执法人员与执法对象之间缺乏相互了解和沟通,是人性化执法遭遇障碍的一个深层原因。只有增进执法人员与执法对象之间的相互沟通,才能有效保障人性化执法的良性运作。     

Integrating societal and psychological rules of entitlement: The basic task of each social actor and fundamental problem for the social sciences

A preliminary statement of a theoretical framework integrating psychological and societal determinants of justice in human affairs is presented. It is proposed that the social structure provides the rules of entitlement and decision making that regulate the course of routine social interaction. These societally based norms are representable in people's conscious thought processes. By contrast, the psychologically generated rules of entitlement, typically contradict conventionally accepted rules of thought and discourse and thus remain unconscious. The major part of the discussion considers the motivationally important circumstances that engage the unconscious psychologically compelling determinants and how their appearance in behavior is both shaped and legitimized by the situationally prevailing normative context. The final section considers some of the more important methodological, theoretical, and social policy implications of this social psychological theory of entitlements.     

以共享促共生:疫情冲击下全球治理转型的中国推进

新冠肺炎疫情作为当今世界面临的最严峻的全球性问题,其应对最有效的路径仍是全球治理。危机之下人类社会的存续需要超越私利实现国家间共生。相对于西方传统的全球治理理念,中国方案基于对疫情下全球化时代的共生性判读,明确了推动构建命运共同体的共生型全球治理目标,推动全球治理转型从消极共生向积极共生实现结构优化。然而,依靠共生自身升级的滞缓性与现实需求的迫切性之间存在矛盾,"共生"在资源分配、认同建构以及合作实现等方面并不具备必然性,无法为现实问题的解决提供普遍化的标杆与规范,需要借助"共享"的理念工具进行有效助推。具体来说,就是以共生关系的主体性、共生纽带以及共生底线为出发,从资源配置的优化、主体认同的强化以及和谐包容的价值引领三方面着手,将共享理念融入到人类命运共同体的建构中,并通过中国对全球治理转型的过程参与,有效实现共享从理念引领到现实助推的功能转换,为新型的共生型全球治理模式的良性运作提供助力。     

DNA指纹的个体特异性和细胞稳定性研究

人类基因组的许多高度可变区域能够与小卫星探针杂交,而同时被检测出来,小卫星探针由串联重复的"核心"顺序构成.采用Southern印迹杂交获得的DNA指纹图包含多条高度可变的DNA片段杂交带,这些带主体细胞和生殖细胞中都表现出稳定性,而且安全具有个体特异性.本文用小卫星探针33.15,调查了北京地区的60名无关个体,     

Economics and Law of Works of Art in the Single European Market

This paper is concerned with the economic analysis of the European rules on the circulation of works of art. After reviewing the relevant literature, an economic framework of the international circulation of works of art is provided (social goals, efficiency and distributive aspects, an economic rationale for a general free trade rule integrated by selective protectionism). Using this framework the European system of circulation of works of art—resulting from the combination of the Maastricht Treaty with Regulation 3911/92 and Directive 93/7—is analysed. The main results of the analysis are: 1) the general free trade principle ruling the Single European Market is strongly limited by rules protecting national artistic heritages of member states; 2) this protectionism—working towards countries both outside and inside the European Union—is applied according to the national laws of each member state, while, contrary to what the Maastricht Treaty would call for, an artistic heritage of European significance is not defined and no autonomous role is recognized in this field to European Institutions; 3) this system shows some inconsistencies with economic theory, as strict limits to trade are not provided when they should be required by the preservation of the physical or artistic integrity of works of art, while in other cases an unduly restrained trade may derive from highly protectionist national laws and export-licencing policies of member states. Enforcement provisions are also analysed and some proposals to improve the system are advanced.     

Jurisprudential Dilemmas of European Law

Making a first sketch of philosophical issues arising fromEuropean Community law I want to present a series ofmore or less obvious, and more or less interrelated dilemmas,or even double binds.(i) Deepening the community becomes incompatible withwidening membership. (ii) National states seem bothnecessary for and obstructive in articulating transnationalproblems. (iii) The more democracy is needed as a warrantfor the public exercise of political power in Europe, themore the very concept of democracy on a European scaleevades understanding. (iv) European unity presupposes aunifying rule of law, while member states have radicallydifferent conceptions of this principle. (v) Even the verycore of European integration, the common market, is subjectto two conflicting and, indeed, incompatible doctrines ofcompetition. In explaining the nature of each dilemma I willtry to take my cue from the Maastricht Treaty wherever thisseems suitable. Then I will elaborate on the jurisprudentialproblems involved in it. Finally, each section will be closedby an attempt to state the nature of these problems inphilosophical terms.     

经济学的千年论战--论国家主义和自由主义

从古到今世界各国都有两种经济观和两种经济方略:一是主张国家干预经济,是为国家主义;二是主张国家不干预经济,是为自由主义。两种经济方略各有千秋,适用于不同条件。千百年来一直存在国家主义与自由主义的争论。18至19世纪的200年间,自由主义占上风。19世纪末,德国开国家主义之先河。20世纪20至60年代,国家主义盛行了50年;从70年代开始,自由主义东山再起,号称新自由主义。进入21世纪,新自由主义连遭挫折,国家主义有所抬头。两种经济观趋同,百年争论暂告一段落。