谈高职法律院校语言能力教育

语言能力教育是学校教育的主要内容之一。但是，在我国的高等教育阶段，语言能力教育却在许多方面存在着明显断层和不足，应该从教育理念、教学内容、教育程度、教育方式、教育衔接等诸多层面加以改进。高职法律院校受自身性质、特点的决定，更应采取有效措施，加强学生语言能力的培养。     

警察职业教育课程模式探讨

警察职业教育课程应定位于实践导向课程模式，这是由警察教育训练服从服务于公安工作的规律所决定的。警察职业教育的根本任务应落实在培养、训练应用型人才这一根本目标上。警察职业教育课程体系应体现战、训、学三者之间的一体化。     

论公安院校学生优良学风的养成

尊学问为神圣之风气要靠养成,而养成良好学风,有赖于学校作为学术殿堂的浓厚氛围。公安院校的学生一定要在任课教师和管理干部的正确引导下努力营造出这种具有自身鲜明特色的浓厚氛围。     

大学的要义

大学是研究高深学问的地方，是创造新科学、新知识、新化的机构；大学是高层次人才聚集的地方，是专家、学们公开追求真知、真理的场所；大学是培养学生健全人格、高尚道德、健康情感、良好的化修养、社会适应能力和职业创造能力的地方。对大学本质和宗旨的误解、误读将使大学的信念扭曲、精神失落、功能异化，使大学不像大学，成为缺少大学品格和精神的职业培训中心。     

从“去文学化”走向“专业化”

应用写作课程不放弃对文学的依赖性,就没有自身的独立性,就没有本课程的个性.在中外应用写作教学的成功经验中,也往往是"去文学化"越彻底,课程的个性就越鲜明,越具有自我的魅力,也越具有范型的意义.应用写作教学在"去文学化"之后,应该关注技术操作流程,这并非要忽略与牺牲写作主体的人文涵养,忽略日积月累的素质与功底,而恰恰是尊重课程特性,为学生安装简单实用的"驱动程序",让学生容易上手,从而加强课程的有效性.     

Justice Beliefs in School: Distinguishing Ultimate and Immanent Justice

This paper combines two recent developments in just world research: the conception of belief in a just world (BJW) as a resource for coping and well-being in everyday life, and the distinction between two different facets of BJW, namely belief in immanent justice (BIJ) and belief in ultimate justice (BUJ). Moreover, these two aspects are adapted to the school context and educational psychology. Scales for measuring ultimate and immanent justice in schools were developed within a German pilot reform project with a sample of 1274 pupils. The two facets could be distinguished by means of factor analysis. The reliability of the two scales is satisfactory, and their validity is confirmed by their differential correlational patterns. Results show that not every form of BJW automatically functions as a coping resource. In fact, only BUJ is able to protect pupils' mental well-being, whereas immanent justice can actually jeopardize well-being. Similarly, BUJ is associated with the perception of solidarity and learning enjoyment in class, whereas BIJ is more closely associated with the experience of rivalry and competition in class. Finally, the socialization of the two justice beliefs is considered. The cross-sectional data provide some evidence to suggest that friendly and supportive parenting styles can promote BUJ, whereas strict parenting styles may further BIJ. More longitudinal research is needed to obtain further insights into these phenomena.     

建构主义视域中的风险及其动态治理——以面粉增白剂的存废为例

风险是未来损失的可能性,具有社会建构的特征,"面粉增白剂"之争验证了建构主义风险理论。在建构主义视域中,风险治理不仅要使风险最小化,还要实现其他的政治和道德目标,并对影响风险的诸多因素进行反思。风险的动态治理,是实现制度动态效率的必然选择。它的有效性以结果为导向,合理性以未来为导向,进而需要不断学习,吸收新思想新观念,并逐步形成一种新的治理文化。     

简论晚明“西洋哲学”之输入

《记法》专门探讨"记忆"问题,是一部介绍西洋"认识论"或"知识论"的专著。《童幼教育》是教育学及伦理学专著,属哲学之一支,既是介绍"西洋法学"、"西洋医学"入中国之最早文献之一,亦是引介"西洋神学"及"西洋大学"之最早文献之一,可说"太西总学之大略"已赖此书输入中国。《西学凡》介绍了哲学学科四年之课程(第一年逻辑学,第二年物理学,第三年形而上学,第四年数学与伦理学),已经把当时"西洋哲学"之全部内容包含完了。《灵言蠡勺》分四篇,一论灵魂之体,二论灵魂之能,三论灵魂之尊,四论灵魂所向美好之情,是晚明一部专门介绍西洋"灵魂"学说之哲学典籍。这些书在中国之刻印,正值"西洋近代哲学"之发源期,它们没有把"西洋近代哲学"介绍到中国来,但却把"西洋近代哲学"之前的"西洋哲学"介绍到中国来了。近代以前"西洋哲学"之完整框架,已经在弗.培根活动的那时节,出现在晚明中国学术界。     

高职学生公共英语学习心理障碍及对策浅析

在英语学习中,学习者的情感因素起着至关重要的作用。对高职学生公共英语学习中常见的几种心理障碍的表现和成因进行分析,提出相应的解决对策,指出在英语教学中只有培养学生良好的学习习惯和健康的心理状态,帮助他们克服英语学习的心理障碍,才能使他们的英语语言应用能力得到提高。     

Assessing Kaliningrad's Geostrategic Role: The Russian Periphery and A Baltic Concern

Recent developments in post-communist Europe and Latvia in particular have raised questions about political stability in new democracies there. This article argues for taking a long-term perspective on this problem in place of short-term judgments. In doing so, it makes special reference to the EU's political conditionality and its impacts on Latvia and then applies comparative lessons on democratic consolidation based on the concept of ‘partial regimes’. It becomes clear in this analysis that the consolidation process in Latvia has advanced over the past decade and more and, in this respect, the EU did have an important, though limited and rather specific, impact. Yet this process is still incomplete, with historical legacies being a major factor. The ethnic divide has also remained largely unresolved, party development problems have persisted and the public is still unconvinced by the actual democracy they see before them and is alienated by political elite behavior in particular. Hence, Latvia does not have a defective democracy as such, but further change is necessary before democratic consolidation may be achieved there.