开放出“法治中国”命题的问题域——《法治中国》对中国法理学研究与教学的启示意义

《法治中国——学习习近平总书记关于法治的重要论述》一书较为全面地开放出法治中国命题的问题域,且更新了法理学教材体系中对法治论部分的理论认识,是中国发展中法治的共时态学科回应之显现。从教材编撰的角度审视,该书具有典范意义,即沟通了法理学教学所必须直面的理论场域和实践场域这两个意义世界。     

新时代我国现代化产业体系构建的工业化逻辑及其实现路径

现代化产业体系是现代化经济体系的重要组成部分,是指产业发展的新型化、产业结构的高级化、产业发展的集聚化和产业竞争力的高端化。从新时代经济发展的现实状态来看,我国现代化产业体系的构建必须坚持工业化的逻辑。坚持工业化逻辑就是要防止过度去工业化,从新兴产业的新动能培育与传统产业的新旧动能转换两条路径入手,以新型工业化、再工业化、继续工业化及工业现代化为基本逻辑,在坚持把实体经济做优做强的基础上,通过创新为我国工业化发展提供核心动力,进而构建我国新时代的现代化产业体系。现代化产业体系构建的工业化逻辑的实现需要发挥现代信息技术对产业发展的渗透作用,以信息化带动传统产业的现代化,加快战略性新兴产业的发展;推进供给侧结构性改革,积极培育现代化产业体系的新动能;推动消费结构升级,积极培育未来新产业的发展;完善支持体系,创造现代化产业体系构建的环境。     

A Neoconservative Consensus in Russia?

This article analyzes the ideational consensus that has taken shape in contemporary Russian politics, including its key components, and factors both of stability and of potential erosion. Noting the extraordinary durability of this consensus, which is supported by factors including the duration of the regime itself, its support among elites and the bureaucracy, effective mobilizational propaganda and conservative orientations among the middle classes and dominant public opinion, the author draws attention to several factors – as yet less evident – that may in the future change the situation. Among these are the volatility of public opinion, potential intra-elite dynamics, and the internal contradictions of the neo-conservative idea itself.     

Orthodox Identity as Traditionalism: Construction of Political Meaning in the Current Public Discourse of the Russian Orthodox Church

This article reviews the articulation of traditional political values in the contemporary discourse of the Russian Orthodox Church (ROC). As an empirical basis, the article takes the ROC’s official documents reflecting its position on social and political issues, the statements of various Synodal departments and Church hierarchs, as well as the statements of those representatives of the Orthodox intelligentsia, who promote an alternative agenda for Church-state dialogue. The author analyses the discursive forms deployed for the use of two key concepts, related to two markers of traditionalist worldview (opinions about liberalism, and positions taken with regard to the rights of sexual minorities), and studies the context in which these confessional ethical norms are politicized. This allows the author to move from interpreting Orthodox identity as merely a confessional/religious affiliation, expressing itself in a range of practices (attending services, etc), to an interpretation of Orthodox identity as traditionalist in the political sense of that word, involving the formation of a distinctive political theology and the politicization of confessional ideas of morality.     

警察职业化建设的社会价值

公安队伍的长远发展要依赖正规化与职业化建设的协同与统筹。在对待职业化和正规化的关系问题上,不能因一种事物的存在而忽视甚至淹没相关事物的存在及其价值。警察职业化建设的社会价值表现在：其一,达成公安队伍方向与个人意志、目标与任务的统一,有利于凝聚警心、确保稳定;其二,统一队伍建设规范与举措,明确职业化建设标准,使得警察队伍建设走向可持续发展的轨迹;其三,通过警察职业建设,全面系统的体现警察职业的社会责任;其四,谋求找准警察自身职能定位,以此形成良好公共关系。     

物质主义与"传统价值观"对大学生心理健康的影响

在社会转型时期,西方传入的物质主义和中国传统价值观并存且冲突,它们对大学生的心理健康有着重要的影响。以云南四所高校的学生为研究对象,通过问卷调查了解物质主义与传统价值观对心理健康的影响分析,发现物质主义对当代大学生的心理健康有负面影响,而“传统价值观”对其有着正面的影响。     

论警察软文化战略

从意识形态方面思考,警察软文化是指警察群体在一定社会文化大背景下,基于警察职业的特殊性质,在长期的警务实践和意识活动中所创造、积累下来的文化心态和观念形态的警察意识形态。文化心态包括警察情感、意志、道德规范、审美价值观、思维方式等警察群体的精神状态和道德面貌;警察意识形态包括警察的价值观念、思想观念、礼仪观念等意识形态。     

Looking back,thinking forward: Understanding the feasibility of normative supranationalism in the African Union

The creation of the African Union (AU) in 2002 was seen as a significant paradigm shift in the course of continental integration. Unlike its predecessor, the Organization of African Unity, the AU has a normative framework that espouses supranational aspirations. Various aspects of the AU framework, such as the nature of some of the AU institutions, the declared right of intervention, and the objective of harmonising the policies of Regional Economic Communities under the AU umbrella, are allusions to supranationalism. Furthermore, it appears that normative supranationalism is the goal, in that these aspects indicate the intention on the part of the architects of the AU to create a regime under which AU laws and policies are superior to national and sub-regional rules. The fact that, after a decade of the AU's existence, little or no progress has been made in this regard requires serious introspection. Therefore, the aim of this paper is to explore some of the factors that militate against the effective operation of normative supranationalism in the AU and proffer recommendations on how to address those constraints.     

Government,Effectiveness, Performance,and Local Property Values

Abstract

We offer a practical measure of local government effectiveness in the provision of public services relating service expenditures to aggregate property value. Building on the work of Brueckner (1979 Brueckner, J. K. 1979. Property values, local public expenditure, and economic efficiency. Journal of Public Economics, 11: 223–246.  [Google Scholar], 1982 Brueckner, J. K. 1982. A test for allocative efficiency in the local public sector. Journal of Public Economics, 19: 311–331. [Crossref], [Web of Science ®] , [Google Scholar], 1983 Brueckner, J. K. 1983. Property value maximization and public sector efficiency. Journal of Urban Economics., 14: 1–16.  [Google Scholar]) and Henderson (1990, 1995) we present an aggregate property value maximization model where levels of local public services are capitalized into aggregate property values. Using data for Wisconsin municipalities we demonstrate that service expenditure levels, and simultaneously corresponding taxation levels, are suboptimal and should be increased. The aggregate property value maximization test suggests that local public services in Wisconsin are consistently under-provided. By monitoring local property values officials can objectively measure if public services are being provided in an optimal manner.     

社会主义核心价值观的语义解析

在培育社会主义核心价值观这个问题上存在的很多争议,原因之一在于对"社会主义核心价值观"一词的语义解析不同。任何一个问题的研究,都不能回避对问题所涉及的基本概念进行理论上的追问和清晰界定。积极培育社会主义核心价值观首先要弄明白价值和价值观是什么,还必须对其"社会主义"和"核心"进行历史界定,从中国特色社会主义的实践中培育出社会主义核心价值观。