高职素质教育中第二课堂的应用模式探讨

本文指出了第二课堂在高职素质教育中的地位和作用及实施的误区,综合了高职教育适合开展的多种形式的第二课堂活动,最后重点从确保综合素质培养效果,保证第二课堂活动严格执行的组织安排提出了建议.对第二课堂活动形式进行总结和归纳,并对确保第二课堂教学效果的组织形式提出了初步设想.     

论大学生思想政治教育网络创建

随着人类进入信息社会,网络以其独特的方式影响着社会各个领域.大学生作为一种特殊的群体,网络给他们的思想带来了诸多影响,文中就如何借助网络做好大学生思想政治教育工作进行了探讨.     

高等职业教育教学模式研究综述

教学改革滞后,教学模式开发不彻底,已经成为当前阻碍我国高等职业教育健康发展的主要瓶颈.国外高等职业教育教学模式对我国的借鉴意义主要体现在三个方面:一是在教学方法上要坚持以学生为中心;二是在教学内容的组织上要把职业能力培养和岗位需求放在重要位置;三是要加强与企业的合作.我们应更多地结合我国高等职业教育发展的实际,摸索出适合我国高等职业教育发展的具有中国特色的高等职业教育教学模式.     

“I am concerned with the future of my children”: the project economy and shifting views of education in a Tibetan pastoral community

Tibetan pastoralists have been subject to large-scale state-led development policies over the past three decades. The provisioning of institutionalized state schooling, in particular, has all along been part and parcel of these development projects, including urbanization and resettlement initiatives. However, for a variety of reasons, the promotion of schooling in Tibetan pastoral areas has been a challenge since the first Maoist efforts in 1950s. By focusing on a case study of a Buddhist monk’s persistent effort to build a primary school in his home village in the eastern region of Tibet in 1990, and on how Tibetan villagers’ views of him and his school project have changed over time, this paper examines the nexus of relationships between schooling, and social and cultural changes in pastoral Tibet. I also aim to relate Tibetan pastoralists’ shifting values of schooling to the larger social and political context, particularly the ubiquitous Chinese xiangmu (project) economy and Tibetan pastoralists’ ever-increasing dependence on the state. This paper argues that although state schooling is highly contested, it has been one of the driving forces of social change in Tibetan pastoral areas today.     

Political Candidates and the Energy Issue: Nuclear Power Position and Electoral Success

Members of parliament are key actors for the implementation of energy transitions, such as phasing out nuclear power. Before legislators can cast their maybe decisive vote in parliament, they need to run for office and actively strive for election. This paper assesses what political candidates oppose renewable energy transitions and questions whether the energy issue matters in national elections, and thus has consequences for the implementation of new sustainable energy sources. We analyze these questions by first describing the specific characteristics of political candidates. The paper then evaluates the relevance of the energy issue for electoral success in three national elections in Switzerland (2007, 2012, and 2015). Based on candidate data from the voting advice application smartvote.ch, we find that female candidates support ETs more than men do; that especially the French‐speaking part of the country is more in favor of a nuclear phase‐out, and that younger candidates are also more open toward restructuring the energy system than older candidates are. Our models further show that the energy issue does not matter in elections, independently from its salience in the respective election campaigns. Candidates are thus relatively free to choose their position on the issue and do not have to fear consequences at the ballot. However, candidates of center parties, in contrast to the pole parties, are sensitive to the energy issue and reflect public mood in their positions.     

“初心使命”失守衍生的贪腐后果与成因——基于教育系统15个违纪违法案件的考察

初心使命作为党的思想建设范畴,具有重要的廉政价值,可以为构建廉政体系中的不想腐环节提供思想资源和技术支持。初心使命在实践运作中体现为岗位职责,初心使命失守是指党员干部在特定岗位上的职责意识淡化、弱化、异化。对教育系统15个违纪违法案例进行分析,发现“利益诱惑情境—初心使命失守—贪腐行为”是初心使命失守衍生的贪腐行为的内在逻辑链条,凸显了初心使命的廉政价值及作用机制。因此应根据利益诱惑情境的作用机制,构建激发初心使命特点优势与控制利益诱惑情境的双重防腐模式。从初心使命视角研究腐败行为的发生机理,弥补了当前初心使命与廉政关系研究的不足。     

皮埃尔·诺拉的“记忆之场”与国族认知——兼论《普鲁斯特之<追忆似水年华>》

20世纪80年代后,学界的“记忆”研究逐渐兴起。法国当代史学名家皮耶?诺哈主编的多卷本《记忆之场》引领了这一潮流,将之聚焦于富有象征意味的“记忆之场”上。诺哈区分了“记忆”与“历史”,指出了“记忆”的“场所”具有的物质性、功能性与象征性,并以庞大的篇幅建构了法国国族自我认知的社会史。其中,孔帕尼翁的《普鲁斯特之<追忆似水年华>》将普鲁斯特及其作品视为一种“记忆之场”,探讨了“泛普鲁斯特学”、成为“法国伟大作家”的普鲁斯特及其成功的社会基础,将“普鲁斯特”这类“建构之象征物”纳入到“法国之所以成为法国”的研究中,表明其保证了一种集体性的、文化与身份认同的再生产;该文也代表了作品研究的另一种进入方式。     

少年司法国家责任论纲

由于国家责任的缺失,限制了我国少年司法制度的宏观规划、整体布局与协同进步,以致法律体系不完善、地域差别较大、部门协作壁垒等问题一直存在。国家责任更具“宣誓”意义和政策指引价值,其与政府责任、司法机关责任存在主体不同、责任内容不同、责任实现方式不同等区别。从国家责任角度出发,应加速制定“儿童福利法”,完善儿童福利制度,理顺刑事诉讼法内部规则,细化收容教养制度,协调刑法、刑事诉讼法与其他部门法的衔接;少年司法所需经费可实行国家财政统一拨付,国家应统筹发展少年司法模式,并大力发展中西部少年司法社工组织及少年司法社工;明确司法机关、政府相关部门的责任分配,强化家庭、学校作用的发挥,积极推动公安、司法机关、政府部门与少年司法社工组织的协同发展。     

社会治理视角下的彝族教育经典《玛牧特依》

彝族著名教育经典《玛牧特依》,蕴涵着丰富的道德教育智慧,基于推进国家治理体系和治理能力现代化背景下,运用社会治理理论,从《玛牧特依》的凝聚力、向心力、约束力、吸引力和影响力五个维度切入,挖掘出《玛牧特依》的五个核心思想,即教育、廉耻、礼仪、仁善、慎独。其中,教育是《玛牧特依》的主旨和出发点,廉耻是《玛牧特依》的精髓和道德底线,礼仪是《玛牧特依》的大德和最高法律准则,仁善是《玛牧特依》的核心和道德宗旨,慎独是《玛牧特依》的落脚点和最高道德境界。《玛牧特依》在调节人与自然、人与人、人与社会之间的关系中发挥着积极作用,为彝区创新社会治理模式提供了一种新思路,应该凝聚《玛牧特依》文化力量,协同发展,多元共治。     

适用社区服务令制度惩处轻微犯罪行为的构想

由于社区服务令制度具有经济补偿及协助违法者心理康复的双重作用,因此我国应将其用于处罚轻微犯罪行为人。对于轻微犯罪行为,偏重于教育而不是惩罚的社区服务令制度具有巨大的优越性,体现了刑罚的个别化,减缓了刑罚的报应本能,给刑法生硬的面孔带来了温情的一面。