川端康成小说创作的生态审美意识

生态审美观是20世纪70年代以后出现的新形态的审美观念。生态美学主张更为可行的“生态人文主义”与“生态整体主义”,兼顾人类发展与环境保护的和谐。川端康成虽是20世纪早期的一位作家,但在其作品中却超前性地具有“天人合一”的审美意识,在其小说创作中常以绚丽多姿的自然风光为背景,以丰富多变的季节转换为衬托,去展现无限生机的人性自然,塑造了一个个自然之子形象。同时,作者从整体主义思想出发,对现代工业文明对自然的破坏深感忧虑。他的生态审美意识既来自于对传统的继承,也是对传统的超越,对当代作家的创作及读者的审美倾向都具有启示作用。     

情感沟通、商家知识对客户忠诚的影响研究

把情感沟通区分为三个维度,把商家知识区分为选择产品的知识与使用产品的知识两个维度,同时把客户忠诚分为推荐购买及重复购买两类。在此基础上构建了情感沟通、商家知识对客户忠诚的影响。研究结果丰富了知识管理理论及客户忠诚理论,并对企业通过情感沟通、商家知识的管理来提升客户忠诚具有一定的启示意义。     

洛克对政治权力内涵的分析

洛克在《政府论两篇》中分析了政治权力的内涵。他的学说对英美自由主义理论的发展产生了深远的影响。尽管如此,学界却一直忽视了洛克的政治权力理论,仅仅强调了他的权利理论。本文试图弥补这一缺陷。洛克分析政治权力的起点是享有财产权和自由的个体,这些个体构成了一个前政治的自由秩序。以此为基础,洛克通过社会契约解释了政治权力的生成逻辑,并在这一论证过程中赋予政治权力以特定的道德属性。他阐释政治权力内涵的另一个特点是他赋予了政治权力以一种特殊的存在形态,即"立法权力"。洛克阐述的这一政治权力有效地在理论上对抗了当时的父权理论和绝对主权理论,为他设计一个宪政国家奠定了基础。     

卢梭自由思想探析

自由思想是卢梭政治哲学的重要组成部分。卢梭认为,人的自由包括自然自由、社会自由和道德自由三种形态。人类历史发展的进程,就表现为由自然自由到自由的丧失再到社会自由和道德自由归复的梯级发展过程。这三种自由涉及到人类社会的两种状态,即自然状态和社会状态。     

环境公益诉讼原告资格分析

环境公益诉讼制度是实现对自然权利维护的有效途径。实现对自然权利的司法救济,其关键之处就在于原告起诉资格的适当放宽,允许公众为了自然的权利而向法院提起诉讼。鉴于我国环境诉讼中原告资格的立法现状,我国环境诉讼中对原告资格立法应进一步完善。     

自然资源是俄罗斯的诅咒还是福祉?

目前俄罗斯不存在明显的资源诅咒现象。从经济增长、人力资本积累和收入差距、社会秩序等方面看,无法找到确切的证据表明在俄罗斯存在明显的"资源诅咒"现象。至少到目前为止,俄罗斯无法摆脱对能源原材料部门的依赖,是资源诅咒发生的重要表现。而且,俄罗斯政府对社会领域的投资,对稳定基金、主权养老基金的重视,在很大程度上帮助俄罗斯人更加有效地解决了自然资源的使用效率问题。俄罗斯的经验说明,丰裕的自然资源到底会成为经济长期发展的福祉还是诅咒,最终还是取决于政策,或者说是取决于"人"的因素。     

TRAGIC CONSCIOUSNESS,NATURAL LANGUAGE AND MODERN SPIRIT OF THE RULE OF LAW

Tragic consciousness, which originated in childhood, is complex compassion based on strong self-consciousness. After being moralized, tragic consciousness presents the dichotomy of good and evil, which has not only profoundly affected the formation of natural language, but also cradled the theory of natural law and religious spirit. Modern jurisprudence attempts to get rid of the shackles of classics and Christian humanism, to shape the autonomous and self-consistent image of law with the de lege lata as center. However, it is difficult for modern jurisprudence to surpass the natural language which rooted in tragic consciousness, and impossible to neglect or deny the independent value of the human. The inherent conflict within the rule of law makes ironically a tragedy, especially in the context of contemporary China.     

Recall of unpleasant emotion using memory-enhancing principles

Abstract

Two experiments are presented to examine the issue of memory for past emotions. Participants rated their emotional reactions on the occasion of watching a film, and in a subsequent session, they were asked to recall and rate the emotion as experienced when viewing it. In the first experiment, participants underestimated unpleasant emotion at recall, but their recall was improved with the presentation of a visual cue pertaining to the emotion-inducing film event. In the second experiment, participants were assisted in probing perceptual aspects of the event by means of memory-enhancing instructions underlying the Cognitive Interview. These participants consistently recalled emotional intensity, as compared to participants in the unassisted recall condition who underestimated prior emotion. This research suggests that ratings of prior emotion are easily influenced by features of the retrieval context, and that consistent recall may be achieved by memory-enhancing principles of the Cognitive Interview.     

The Wilderness Act of 1964 and the Wilderness Preservation Policy Network

ABSTRACT

This article surveys an unpublished piece in which Friedrich Engels examined the ecological conditions of Ireland in a chapter entitled the “Natural Conditions” in his unfinished History of Ireland. In interpreting Engels’s findings dialectically we are able to explicate a dialectical framework that gives us a greater insight into how Engels understands the way in which the dialectics of nature enfold in a particular bioregion and how, crucially, those same organic processes of nature provide the necessary ecological conditions for society to engage in agricultural cultivation. The geological system of Ireland and its particular sieve-like structure moderate the climatic condition of excessive rainfall so that cultivation can continue. This investigation by Engels can be seen as a concrete case study into the dynamic metabolising relationships between the diverse organic processes of Nature as they are appropriated by society in agricultural production. The conceptual trajectory of this dialectical analysis is to emphasise the inherent fluidity, mutual interaction and “universal connection” of the forces of nature. This particular work of Engels’s is a significant contribution to our understanding not only of the dialectics of nature but also of the methodology of dialectics as such.     

Undignified Thoughts After Nature: Adorno's Aesthetic Theory

Abstract

This paper seeks to redress the marginalization of Adorno in environmental philosophical discourse. Kate Soper describes two opposing ways of conceiving nature. There is the redemptive "nature-endorsing" paradigm that lays claim to the intrinsic value or "otherness" of nature. Conversely, the "nature-sceptical" approach denies that we can access originary, untouched nature. This paper argues that the significance of Adorno's treatment of natural beauty lies in how he brings these approaches together. In writings that resonate with the dual connotations of Sebald's phrase "after nature", Adorno both affirms the skeptical point that we cannot transcend a human history alienated from nature as well as retaining redemptive hope wherein art "after" nature seeks creative possibilities from out of the very ruins of history marked by nature's destruction.