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281.
《Patterns of Prejudice》2012,46(1):58-77
ABSTRACT Goodheart's narrative of the death penalty in early Connecticut argues that the racist depiction of black men as violent sexual predators who preyed on white women goes back hundreds of years and flourished in New England. The depiction of African American men as lascivious and dangerous was well established during slave times. The resulting prosecutorial treatment of black-on-white rape was remarkably consistent during the colonial and early national period. After the only white man was hanged for rape in 1693, the remaining five executions were all of Blacks. No one of any race was hanged for the rape of a Native American or African American woman. A marker of the marginalization of African Americans is that the final person hanged in Connecticut for a crime other than homicide was a black man for rape in 1817. This persistent pattern of prejudice is a telling example of the impact of race on criminal justice, especially the capital crime of rape. 相似文献
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张晟 《江苏公安专科学校学报》2012,(2):120-124
犯罪资源是社会资源体系的一个重要组成部分。犯罪资源是指能够使犯罪行为主体对犯罪客体发生作用,从而影响犯罪现象的发生、发展和衰落的物质和非物质因素的总和。犯罪资源随着社会各种现象的发展,在数量和质量两方面不断地发展。同时犯罪资源的输入还受制于国家对社会资源的控制力度。 相似文献
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《中东研究》2012,48(6):879-892
The article examines the armistice talks between Israel and Jordan (March–April 1949) from the perspective of the UN mediator, Ralph Bunche, who coordinated them. The period described was stormy and complex: at its start, Israel took control of the southern Negev. Later, the two countries conducted formal talks in Rhodes, under Bunche's watchful eye, in parallel to informal negotiations, without UN involvement, in Jordan. The article, based to a large extent on Bunche's unpublished diary, explains why Bunche, who maintained rigorous control of all of the other armistice talks, behaved differently in this case, giving his post factum seal of approval to the Israeli takeover of the southern Negev and allowing Israel to pressure Abdullah to hand over the Triangle. The thesis is that Bunche, who could have put an end to the talks by resigning, or drawn the US into the crisis (as he did in the other rounds of negotiations), recognized the complexity of the relations between Israel and Abdullah and chose to act in a way that would prevent a new eruption of hostilities. In effect he was protecting Abdullah, who would have been likely to lose the West Bank to Israel in another round of fighting. 相似文献
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《Justice Quarterly》2012,29(4):594-618
The present study examines public beliefs of Florida citizens about the prevalence of miscarriages of justice in their state and their level of support for various proposed remedies. The study also examines various correlates of punishment beliefs and death penalty opinions. Using a self-administered survey of venire persons called to jury duty, this study found that the public believes that the prevalence of miscarriages of justice in capital cases is quite high. The public is supportive of nearly all of the proposed remedies measured and they are willing to pay more taxes to support the implementation of such proposals. At the same time, respondents report feeling that the officials responsible for such miscarriages of justice should be severely punished. Importantly, the results show powerful evidence of broad societal consensus on each of these issues. Legal and criminal justice policy implications of these findings are offered. 相似文献
288.
《Justice Quarterly》2012,29(3):304-339
Religion has long been recognized as an underlying aspect of correctional policies. Researchers, however, have only recently begun to move beyond considerations of how fundamentalist Christian affiliations might shape preferences for punitive correctional policies. The present study broadens the extant research by examining multiple aspects of religious beliefs and how they affect support for capital punishment and harsher local courts. Analyses of General Social Survey data show that religion has divergent effects. Beyond a mere fundamentalist or conservative religious view, those who have a rigid and moralistic approach to religion and who imagine God as a dispassionate, powerful figure who dispenses justice are more likely to harbor punitive sentiments toward offenders. In contrast, those who have a gracious or loving image of God and who are compassionate toward others—that is, those who take seriously the admonition to “turn the other cheek”—are less supportive of “get tough” policies. In the end, not only is religion a multi‐dimensional phenomenon but also its features likely coalesce to divide believers into opposite camps—with one set of attributes fostering harsh sentiments toward offenders and another set of attributes tempering punitiveness and justifying interventions aimed at helping the criminally wayward. 相似文献
289.
民间资本运行的危机透视与法制思考 总被引:2,自引:0,他引:2
近来民间资本运行的乱象频现,凸显民间资本运行之危机。本文通过当前发生的民间资本运行中的典型个案,透视民间资本运行的混乱的现象、根源及危害,揭示民间资本运行中法律机制的缺失和监督机制的失灵,在此基础上,思考探索如何为民间资本运行构建良性的法律保障机制。 相似文献
290.
谢利苹 《北京政法职业学院学报》2012,(1):114-119
当前,制约我国职业教育发展的瓶颈是职业教育实训基地建设非常薄弱。本文以北京政法职业学院为例,从现状调查和分析、顶岗实习项目课程开发、校内实训基地、校外实训基地共建模式、企业在高职院校内建立实训基地、双师型教师队伍、实习实训阶段的考核评价机制构建等七个方面展开研究,并提出了下一步工作的思路。 相似文献