In his 1966 essay ‘A Report from Occupied Territory’, James Baldwin wrote that ‘occupied territory is occupied territory, even though it be found in that New World which the Europeans conquered’. Though written 50 years ago, Baldwin’s observations continue to resonate, indicating historical trends across geographical experiences affected by the legacy of colonialism. A growing theme in development and peace building studies relates to a kind of boundary crossing that sees academics and activists drawing linkages across spatial and temporal divides. The situation in Palestine–Israel has taken an increasingly central role in mobilising transnational solidarities that cross such boundaries. By examining James Baldwin’s analysis of Harlem’s ‘occupation’ – as well as drawing from a range of voices such as Achille Mbembe, Frantz Fanon, Edward Said, Toni Morrison and Laleh Khalili – this paper will explore the shared experiences of racism, colonialism, military occupation and dispossession that separate and divide, and the possibilities for transnational solidarities that defy those separations. 相似文献
Mapanje and Mphande make a persuasive case for the significant role of literature in challenging Dr Banda's one-party hegemony. The contested terrain, as Mphande notes, was orality, the dominant medium in Malawi where literacy levels are low. It has been assumed, though, that orature did little to challenge Banda's hegemony. I argue that far from being silent, the popular musicians and dramatists (as orature) were much braver than the writers. While written poetry and prose was often presented in coded and dense texts, the musicians’ and dramatists lyrics and texts were usually much more explicit. And while writers used folk tales and appropriations from traditional culture as templates to critique Dr Banda's autocratic regime, oral practitioners went further, critiquing Dr Banda's regime using the same templates but also pointing out the socio-economic suffering of the peasantry.
Since 1994, as writers’ critiques have become muted and spasmodic in the ‘multiparty’, musicians have consistently been loud and forceful voices on behalf of the poor. From 1953 to 2006, orature has been a continuous tool of resistance whereas literature has been an intermittent response, often related to patronage, to political and socio-economic events. Further, while literature tends to be concerned predominantly with human rights and democracy issues, orature is concerned with these as well as socio-economic rights; a distinction reflective of class, the rural/urban divide and education in Malawi. The findings are generalisable to other Bantu-language-speaking countries such as Zambia, Zimbabwe, Tanzania and Mozambique. I posit that assessments of Malawi's current and future socio-economic and political cultures that exclude oral critiques miss significant and critical factors impacting on developmental changes in these spheres. 相似文献
Austerity policies across European countries have encountered diverse forms of public protest and resistance. In Sweden, we have seen the emergence of a number of networks and organizations which take care workers’ professional identity as their point of departure. These networks and organizations stress the impossibility of being professional care workers in slimmed-down, neoliberal organizations. Parallel to this, and sometimes embedded into one another, female-dominated professions (e.g. social workers, nurses, doctors, and teachers) have been engaged in opposing restrictive refugee policies. This article analyses how care workers in an emergency room in Malmö mobilized against a visit by Jimmie Åkesson, leader of the right-wing, xenophobic Sweden Democrats. The article explores how workers used a gendered discourse of care and professionalism to argue that their actions were consistent with both organizational culture and their professional ethics. The article shows how, by defending their professional role of providing quality care to all in need, workers challenge both austerity and racist policies, which both impose restrictions on who has the right to care. Theoretically, the article explores how the politicization of care creates spaces of resistance, to critique both austerity policies and exclusionary understandings of national belonging. The study stresses the importance of identifying emerging forms of collective resistance among care workers at the intersection of the struggles against austerity and right-wing xenophobic parties. 相似文献
With focus on queer resistance emanating from place, this article examines Michelle Paver’s 2010 novel Dark Matter: A Ghost Story, set in the 1930s and focused on an all-male expedition to Svalbard. As representatives of the norm, the fictional expedition members attempt to enforce heteronormative models of interpretation characterizing depictions of the Arctic, but several aspects blur the boundaries between previously discreet categories. Starting from Sara Ahmed’s discussions about spatial and existential orientation in Queer Phenomenology (2006), the article maps how the Arctic is imagined and perceived by Jack Miller, the novel’s protagonist. Although hoping that Svalbard will constitute a productive testing ground for a particular kind of inter-war, British masculinity, specificities of place represent a progressively more threatening transgression of what Jack perceives of as normal. The Arctic is thus initially constructed as a stable place; geographical particularities then overturn possibilities for Jack’s orientation, and supernatural occurrences finally violate boundaries between past and present, sane and mad. What Ahmed refers to as ‘queer moments’ that slant that subject’s perception of the world are in the novel produced by the actual as well as the supernatural Arctic: they highlight a continuous, geographically specific resistance to categorization. 相似文献
In this piece, I discuss some aspects of the tension between democracy and constitutionalism in light of Pettit’s attempt to think popular control of government by way of a mixed constitution and the introduction of an alternative concept of representation. 相似文献
This article studies the working‐class clandestine political organisation known as the Peronist resistance. Created after Argentine President Juan Perón was overthrown in 1955, the resistance movement was much more than a reaction to the limitations imposed on the organisation of unions. It signalled the birth of a new paradigm of political and cultural resistance firmly anchored in the household and the neighbourhood. Looking into the cultural dimensions of violence, the study shows how violence functioned as a creative force, producing transformations in political agency and cultural practices that reached into the Peronist household and shaped mourning rituals and the politics of martyrdom. 相似文献