When the slaves go marching out: indignatio,invisible bodies,and political theory

In January 2010, hundreds of illegal migrants took to the streets of Rosarno in Italy for a violent protest against the acts of racism which they had routinely suffered. A collective subject, considered invisible, dared to revolt. These migrants are an anomaly in the social, legal, and political senses. Their revolt is an example of rebellions who constitute a litmus test for the discourse of citizenship; it reveals itself as a form of political subjectivity and highlights the corporeality of the conflict. Understanding the revolt also troubles the boundary between body discourses and traditional political theory. In this paper, I analyse the revolt through categories of contemporary political theory such as the ‘bare life’ of Giorgio Agamben, and the ‘disagreement’ of Jacques Rancière. I show how these categories only partially help to interpret the phenomenon of this uprising. However, the Spinozist concept of indignatio is a more useful intellectual tool to interpret and understand the phenomenon of the revolt of Rosarno.     

Leaderless Resistance and Ideological Inclusion: The Case of the Earth Liberation Front

Leaderless resistance is a strategy of opposition that allows for and encourages individuals or small cells to engage in acts of political violence entirely independent of any hierarchy of leadership or network of support. This article examines the development of the leaderless resistance strategy by the radical right and more recently by the radical environmentalist movement. While both movements use leaderless resistance to avoid detection, infiltration, and prosecution by the state, environmental groups like the Earth Liberation Front (ELF) benefit additionally because of the ideological inclusiveness that leaderless resistance fosters. Historically, ideological cleavages have rendered radical environmental groups such as Earth First! less effective than they would have been otherwise. Using leaderless resistance, however, the ELF eliminates all ideology extraneous to the specific cause of halting the degradation of nature. This elimination enables the ELF to mobilize a greater number of “direct actions.”     

Leaderless Resistance,Networked Organization,and Ideological Hegemony

This article examines various forms of “new terrorism,” specifically the structure of “leaderless resistance,” in connection with Robert Michels’ idea of the “iron law of oligarchy.” It is usually argued that “leaderless resistance” movements lack some of the typical obstacles of terrorist (and other) organizations, given their non-hierarchical and comparatively fluid natures. However, a new form of oligarchy develops in this type of movement, located in the propagation of key ideological concepts/arguments/symbols, the assigning of target preferences, and the elevation or demotion of others within the movement broadly. Rather than oligarchy forming via the material assets of organizations, an “ideational” oligarchy is created that shapes the goals of leaderless resistance movements: those leaders who are already established, and who control the means of communicating the movement's ideas to the widest audience, will impede the growth of groups and individuals within the movement that attempt to supplant their role. This article will use the examples of certain eco-terror groups (the Animal Liberation Front and the Earth Liberation Front) to explicate this development.     

Remarks

This study analyzes the ways in which the issue (or issues) of religion and politics were shaped during the 1984 campaign partially by the exigencies of political rhetoric and partially by the logic of the problem itself. The form in which the issue(s) of religion and politics came into view is traced in four addresses: one each by President Reagan, Walter Mondale, Senator Edward Kennedy, and Governor Mario Cuomo. One premise of this study is that such political speeches are in some sense and to some extent rational discourse aimed at persuading the unpersuaded that the speakers’ moral, political, and constitutional perceptions are cognitively superior to opposing perceptions. The author finds two substantive issues in the argument: the “toleration/church and state” issue and the “relation of Catholic moral principles and public policy” issue. The manner in which the speakers defend their position on these issues is explicated so as to reveal the strengths and weaknesses in each speaker's formulation. The limits of the accuracy of each side's rhetoric are identified in such a way that it becomes evident they are debating importantly different interpretations of principles on which they nominally agree. It is argued that the core of the debate concerned whether religious citizens have a right to try to change the drift towards an exclusion of religious traditions and practices and of religiously based moral values from a place in our public policy or whether such exclusion is required constitutionally and hence attempts to change its attack or undermine the Constitution.     

New capitalist processes,interdependence and the Asia–US private equity relationship

Abstract

Private equity has had a short but eventful history in East Asia, characterized first by US firm dominance and then by a nationalistic backlash. This article charts these earlier patterns, but argues that significant developments have taken place since the early 2000s, which have strengthened the position of private equity capital in the Asian political economy. As private equity deal-making has returned to Asia, new linkages have been formed between US private equity funds and local private equity players. Of particular importance have been US–Asian joint ventures, Asian nationals returning to domestic firms from US private equity houses and supportive local elites in the banking and pension fund sectors. The significance is two-fold. First, the spread of private equity has been founded on interdependent relationships between US actors and local actors, which have more successfully grounded the private equity industry in national political economies than its origins in the Asian crisis period. Second, despite the relative localization of Asian private equity, industry practices are still largely shaped by the US model of private equity and the merger and acquisition activity that it entails, rather than a distinct Asian private equity model. The findings of the article contribute to calls that have been made for research on the changing global economy that comprehensively integrates domestic and international levels of analysis.     

Indigenous governance

The governmentality literature's focus on mentalities of rule, and its aversion to sociological analysis, tends to produce a programmatic vision of governance. From this perspective, politics appears primarily as a mentality of rule, and resistance appears primarily as a negative – as a source of programme failure. This paper explores aspects of Australian policies of self-determination for Aboriginal peoples, in order to examine ways in which resistance (in the form of indigenous governance) plays a constitutive role in the formation of rule. Government and resistance articulate, mingle and hybridize, so that resistance cannot readily be thought of as external to rule. In this way, liberalism's governmental relations with resisstance are characterized by incorporation of resistant, ‘indigenous’, governances. In turn, this is a source of its innovativeness and flexibility, becoming part of its strategy of government at a distance. However, this incorporation creates tensions and contradictions within the liberal project itself, instabilities which cannot be reduced to the status of external sources of programme failure.     

Theorising Power and Resistance among “Travellers”

This paper (re-)examines the literature on Traveller communities in the United Kingdom by combining parts of Michel Foucault's and Michel de Certeau's theoretical legacies. Following an ethnographic summary, I demonstrate the relevance of Foucault and Certeau for a critical understanding of the Travellers’ structural predicaments and ideological resistance in the twentieth and twenty-first centuries. I argue that Foucault's outline of modern power, surveillance and classification sheds new light on the impact of social control agencies and the implementation of legislative changes, such as the 1968 Caravan Sites Act, on (semi-)nomadic and/or self-employed groups. The implications of more recent legal developments are discussed as symptoms of postmodernity and the further ideological marginalisation of “non-consuming nomads”. I then argue that some of Certeau's key concepts, including the “strategies/tactics” distinction, illuminate the Travellers’ modalities of resistance and symbolisms of difference. Completing a two-way dynamic between theory and data, the article also shows that existing empirical material on Travellers highlights some of the weaknesses in Foucault's and Certeau's respective thought. Finally, I turn to Foucault's “analytics” to account for intra-group power and resistance, and hence to challenge the common portrayal of Foucault as a “theorist of domination” in juxtaposition to Certeau as a “theorist of subversion”.     

In search of real justice for Africa and Africans,and her/their descendants in a world of justice,injustices and impunity

Abstract

The quest for justice by Africans and peoples of African descent, wherever they may be in the world, is arguably one of the most daunting mental, psychological, moral, legal and material challenges facing humanity in general, and the peoples of Africa in particular. It is a question of whether African peoples demand justice for the wrongs committed against Africa and its peoples over the last 500 years, or whether Africa and African peoples accept complicity in the global impunity enjoyed by the perpetrators of those injustices, and by doing so diminish the significance of contemporary enthusiasm for global justice. Centralising the question of impunity to date for horrendous crimes, gross human and peoples’ rights violations and other injustices against Africa and Africans is not meant to distract Africans in Africa and the diaspora from the quest, in the 21^st century, for a new Africa that we have a historical responsibility to build and, by doing so, to ensure that the past is not repeated. Acknowledging the wrongs of the past and making symbolic reparative actions for those wrongs are essential for ensuring that the pursuit for a better world of justice is not built on top of underlying sinkholes and on the waste dumps of past injustices. Critical breakthroughs, such as the commitment enshrined in the Constitutive Act of the African Union (2000), on crimes against humanity, war crimes, genocide and the prohibition of unconstitutional change of government, must be vigorously pursued to their logical conclusion. To do so requires an understanding of where Africans, in their relationship with peoples in the rest of the world, are coming from. Smaller parts of the world have experienced similar heinous injustices with impunity, and Africa's pursuit of real justice also applies to those states and their peoples. Corrective or reparative justice is needed to clear the path for the meaningful and honest promotion of real global justice in the making of the future. It is imperative that the making of the African Renaissance confront real global justice for the sake of the past, the present and the future.     

From Resistance to Accommodation: Taiwanese Working Class in the Early Postwar Era (1945–55)

This article explores Taiwan’s worker activism in the early postwar era (1945–55) in the attempt to revise the received perception of labour quiescence under high authoritarianism. Rather than a passive victim of state repression, workers mounted two rounds of resistance, first in the form of factory-defending worker-militias during the February 28 Incident of 1947 and later in the subsequent clandestine communist movement. With the case of sugar industry workers, it is argued the postwar ethnic domination was the triggering factor for worker resistance, which was severely repressed. Their consecutive failures as well as the lure of the privileged status of state-owned enterprise employees eventually persuaded them to accept a subordinate role.     

Assessment of walkway tribometer readings in evaluating slip resistance: a gait-based approach

The purpose of this study was to assess the viability of using slip risk (as quantified during human subject walking trials) to create a reference standard against which tribometer readings could be compared. First, human subjects (N=84) were used to rank objectively the slipperiness of three different surfaces with and without a contaminant (six conditions). Second, nine tribometers were used to independently measure and rank surface slipperiness for all six conditions. The slipperiness ranking determined from the walking trials was considered the reference against which the tribometer measurements were compared. Our results revealed that only two of the nine tribometers tested (Tortus II and Mark III) met our compliance criteria by both correctly ranking all six conditions and differentiating between surfaces of differing degrees of slipperiness. These findings reinforce the need for objective criteria to ascertain which tribometers effectively evaluate floor slipperiness and a pedestrian's risk of slipping.