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161.
After the fall of socialism, besides the attempts to reach national reconciliation, radical reconfigurations and reinterpretations of the past were used to negotiate local, national and transnational identities and strengthen national agendas. In most of the formerly socialist countries, the historical interpretation significantly resembles the struggle over the legitimacy and authenticity of this representation. The author argues that in post-socialist Slovenia instead of the anticipated democratization and break with ideologically predestined historical work after 1989, at least three competing politically contaminated ways of interpreting the past gained momentum: the so-called liberal-conformist position, which insists that we have to look at the future and forget the traumas of the past; the revisionist standpoint which, at least in Slovenia, is the most aggressive one; and the objectivistic approach practiced by most Slovenian historians after 1991. To do that the author investigates how collective memories are mobilized in general, formal and in particular more personalized and/or emotional narratives and traces the changes in Slovenian memorial landscape divided into categories: the authoritarian type, defined by a desire for direct colonization of the interpretation of the past related to the Second World War; the conciliatory type that tries to achieve “reconciliation”; the conflicting type that clashes with the iconography of an existing partisan monument as an alternative interpretation.  相似文献   
162.
This article investigates the historical evolution, values and Islamic reference points of Hamas. A product of fieldwork in the Middle East in 2009–2010, it allows Palestinian Islamists and their supporters to explain their views on Islam, whilst analysing the implications of these in regards to Hamas’ wider programme of resistance. Interviews and surveys, as well as Hamas’ ongoing use of Islamic terminology and the Islamisation of the Gaza Strip, reveal that religion remains intertwined with the movement’s political and social activities. Secular analyses clearly demarcating political and religious spheres in such cases are inadequate. The interpretation of Islamic values is not immutable, however, but rather part of a dynamic process subject to evolution and change.  相似文献   
163.
This article aims to analyse the contribution made by Christian movements towards constructing a democratic citizenship in an authoritarian context in the backward province of Albacete. Our study attempts to analyse the efforts made by grassroots Catholic sectors to foster democratic enclaves free from the interference of the Francoist state in 1960s and 1970s Spain. These alternative social spaces enabled new habits of civil resistance that confronted the socio-cultural hegemony of authoritarian values. As a result, throughout these years, various social groups started to challenge the sense of the regime's impregnable unity. This grassroots experience with the “power of the powerless” laid the foundations for negotiations among the political elites during the transition to democracy in Spain.  相似文献   
164.
通过对钱明奇事件和胡文海事件的考察,我们发现:为了利益博弈,矛盾双方以表达与打压为基本手段展开对立性互动,在强势方持续打压与表达方顽强坚执的拉锯战中,伴随敌意累积、强化和扩散并最终导致以刑事犯罪为手段释放敌意。从正常的利益抗争演进到非现实性冲突性质的刑事社会抗拒,打压为其提供了原动力,打压所输入的风险能量与合法性状态、相对剥夺感的强弱、改变被剥夺境遇的可能性和边缘化人格等因素交互影响、彼此“型塑”共同铺设了社会抗拒的刑:事路径。  相似文献   
165.
This article studies the working‐class clandestine political organisation known as the Peronist resistance. Created after Argentine President Juan Perón was overthrown in 1955, the resistance movement was much more than a reaction to the limitations imposed on the organisation of unions. It signalled the birth of a new paradigm of political and cultural resistance firmly anchored in the household and the neighbourhood. Looking into the cultural dimensions of violence, the study shows how violence functioned as a creative force, producing transformations in political agency and cultural practices that reached into the Peronist household and shaped mourning rituals and the politics of martyrdom.  相似文献   
166.
《Patterns of Prejudice》2012,46(4):371-382
After the Soviet invasion of eastern Poland in September 1939, a network of Jewish underground organizations and active conspiratorial groups was established. Its objective was to resist the violent imposition of the Soviet system, to preserve Jewish culture and religion and, for those with a Zionist orientation, to work for the establishment of a Jewish homeland. The Zionist parties and organizations among them were particularly active, especially the youth groups. The fate of the Jewish population of Eastern Europe under the Soviet occupation of 1939–41 remains understandingly overshadowed by the tragic events of the Holocaust. As a result, the activities of this Jewish underground are not widely known and have received little attention from scholars. Only in recent years have historians researching the history of Jews in eastern Poland begun to look more closely at Jewish resistance and especially at Zionist activity under Soviet occupation. These scholars have, however, relied exclusively on the eyewitness accounts of the few survivors. At the same time, Polish and Russian historians conducting intensive research on the war-time Soviet occupation of eastern Poland have published contemporary Soviet documents that confirm the existence of this Jewish underground. The material currently available shows that the Jewish underground was more widespread than previously thought, and that the Soviet authorities viewed Jewish resistance groups, and indeed any clandestine activity, as a serious threat to their rule.  相似文献   
167.
This article discusses The Language of the Listening Body, a collaborative creative project between choreographer Hope Mohr and composer Michelle Nagai exploring an active listening and moving practice in the urban environment of New York City. Mohr discusses listening and moving practices in the studio and in ‘soundwalks’—walking meditations where participants are encouraged to maintain a high level of sonic awareness. The article discusses discoveries and questions that arose during a creative process with a focus on: (1) the relationship between listening-based movement research and public soundwalks, and (2) the unique issues involved in environmentally based creative process and performance.  相似文献   
168.
Abstract

Whenever African literature is discussed there is an articulated incorrect assumption that this relates to all the regions of Africa, except North Africa. A related further assumption is that only men in North Africa write. Female writers from the North barely receive critical attention, although they have been writing creative works. The aim of this article is to dispel the notion of literary drought when describing North Africa. Using the text, Women writing Africa: The northern region, the article demonstrates the different sensibilities that female authors in North Africa have created and manifest, when writing against patriarchy as well as against ideological philistinism within their communities. It is argued that female authors from North Africa – African-Arab women – are versatile in their imaginations as they engage with social reality from the perspective of creative art as well as political discourse. The article concludes that this assertion removes the literary veil so that North African female authors can begin to be appreciated artistically, more than has been the situation up to now.  相似文献   
169.
In this piece, I discuss some aspects of the tension between democracy and constitutionalism in light of Pettit’s attempt to think popular control of government by way of a mixed constitution and the introduction of an alternative concept of representation.  相似文献   
170.
采用聚合酶链式反应(PCR)扩增金黄色葡萄球菌耐药基因femA;通过耐药基因失活试验,研究了中药复方"连黄"对金黄色葡萄球菌耐药基因femA的影响,探讨了中药"连黄"降低金黄色葡萄球菌对β-内酰胺类药物耐药性的作用机理。结果显示,中药"连黄"作用前后金黄色葡萄球菌的耐药基因femA在23~72碱基区发生较大改变,对应的氨基酸序列也发生改变,从而导致femA基因失活。  相似文献   
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