“生命的价值”——日本死亡损害赔偿的判例与学说

日本判例坚持由遗族继承被害人损害赔偿请求权的法律构成,该赔偿请求权以未来之可得利益为主要内容,判例并发展出了计算可得利益的较为成熟的方法。鉴于以可得利益为中心的死亡损害赔偿将导致“生命价值”的巨大差异,学说上强力主张死亡赔偿的定额化与定型化,并对裁判实务发生了重大影响。     

Trends and mechanisms of corruption in South Korea

Corruption remains one of the key obstacles to democratization and good governance. Given the nature of the subject, corruption is notoriously difficult to study. International comparisons and rankings of good governance such as the World Bank World Governance Indicators, the Bertelsmann Sustainable Governance Index, or Transparency International's Global Corruption Index are very useful for providing the big picture on corruption. To understand trends and mechanisms of corruption, however, it is necessary to conduct case studies on both successful and failed cases of anti-corruption policies. This paper investigates the successes and challenges of the fight against corruption in South Korea since the beginning of democratization in 1987. The investigation shows that Korea has generally been successful in controlling corruption. The paper argues that the remaining problems can be largely explained by the legacy of authoritarian rule and the undermining of state autonomy through the concentration of economic power.     

透过“低头族”现象看当代大学生精神生活

当下手机与网络流行,已经成为人们尤其是青年大学生的生活方式的一部分,大学生空余时间玩手机的现象随处可见,长时间低头不但给其身心健康带来损害,更是严重影响其构建丰富的精神世界,造成其失衡、失序的精神生活状态。树立远大理想,在日常生活中培养高尚的道德情操;根据自己的专业特点,吸收各类相关科学文化知识;重视社会交往活动,提高交际能力;创造丰富多彩的娱乐生活,改善单一的手机依赖生活方式有利于提升当代青年的精神生活品质。     

公安院校开展生命教育初探--意义构建与核心价值分析

因为生命教育的目标符合公安工作的理念，生命教育能推动公安院校大学生人生观、职业信仰和忠诚观的正确形成，能清晰公安院校大学生对未来社会角色的认定，是提升公安院校大学生人文素养的有效途径，所以在公安院校开展生命教育，必要又亟需。公安院校生命教育的核心价值就是使学生在认识和认同生命过程的基础上，领会生死、尊重人伦、弘扬人性、完善人格、反思人生、实现生命意义，践行社会主义核心价值观。     

“发乎情,止乎情”--从“陆王心学”到明清之际的“启蒙美学”

从儒家的“发乎情,止乎礼”与道家的“发乎情,止乎游”,历经了禅宗的“发乎情,止乎觉”,明清之际启蒙美学主旋律变为“发乎情,止乎情”。它代表着中国美学在与“西天”佛教文化对话后的成熟,距离最终的突破,距离“五四”之际王国维、鲁迅的探索,乃至距离后来的从20世纪80年代崛起的奠基于“万物一体仁爱”新哲学观基础上的情本境界论生命美学的探索,都只有一步之遥。     

The politics of landscape as ways of life in the ‘divided’ city: reflections from Mostar,Bosnia–Herzegovina

ABSTRACT

‘Divided’ cities – places of extreme exclusion and polarization – are sites where the paradox of both fragmentary and cosmopolitan capacity of the city comes to the fore. This article asks: What practices-in-landscape consolidate, construct and deconstruct the impression of a divided city? Drawing insights from the post-conflict Mostar, Bosnia and Herzegovina, the main argument I put forward is that urban infrastructures are a crucial medium through which social divisions and cohesions are performed and rearticulated on the ground. The article attends to the everyday of youth in Mostar turning to the politics of landscape as ways of life in the city.     

French Enlightenment: truth and life

This paper considers the relations of truth, life and norm in the work of Georges Canguilhem and Michel Foucault argued that in France it was in the philosophy of science that one finds the clearest formulations of the problems of rationality and the sovereignty of reason. This distintive confrontation can be termed French Modern. For Canguilhem, an ontological and existential pathos arose from the fact that living beings were fated to struggle in the face of circumstances. For Foucault, this ontology became historical and political. For both, the key question was the relationship between life itself and the understanding of life. The paper concludes by reflecting upon some implications of the ways in which the relation between life and lived experience is posed today.     

Writing,Space and Authority: Producing and Critiquing Settler Jurisdiction in Western Australia

On the edge of Stirling Gardens in central Perth, Western Australia, five large, old-fashioned pen nibs stand in a curved line, their tips in the ground. Anne Neil’s sculpture, Memory Markers, commemorates the history of this site, which includes the Supreme Court. Taking this sculpture as an emblem of writing, which in the context of its setting highlights the relationship between literature and law, this article explores the image of the pen in the ground. As a symbol of literacy, it evokes the powerful network of discourses—particularly law, science and religion—that underwrote the imperial project. It signals, in Michele Grossman’s terms, “the event of literacy [that] radically interrupts and disrupts—but never eliminates—pre-existing Aboriginal epistemologies”. The article goes on to explore the sculpture as a symbol of the assertion of jurisdiction, the speaking of law in and over colonised space. It analyses a group of written texts associated with this site, from colonial legal assertions of jurisdiction over Aboriginal people in Edward Landor’s The Bushman (1847), through a proclamation under the Aborigines Act 1905 (WA), to Stephen Kinnane’s Indigenous family memoir of life under that act, Shadow Lines (2004).     

俄罗斯转轨时期的产物:俄罗斯新贵

俄罗斯新贵是前苏联解体后,俄罗斯向市场经济转轨过程中迅速暴富起来的人。他们追求西方的生活方式,过着奢侈腐烂的生活,道德发生了扭曲。他们的暴富没给俄罗斯国家和社会带来什么好处,反而给俄罗斯青年心理和价值观造成很坏的影响。如何运用法律手段治理这些人的违法行为,如何唤醒被他们毒害的青年人的道德理性和爱国主义思想,是俄罗斯政府和社会急需解决的大问题。     

未成年人不能适用无期徒刑的误区——以刑法第49条和第17条第3款的关系为中心

未成年人能否适用无期徒刑,理论上的观点是否定说。其理由是刑法第49条规定,未成年人不得适用死刑,其法定最高刑就是无期徒刑;根据刑法第17条第2款,无论从轻或者减轻处罚,都不能适用无期徒刑。司法实践一直都肯定未成年人可以适用无期徒刑,但缺乏正确的理由支持。否定说的错误在于混淆了法定刑和宣告刑的界限,未成年人不得适用死刑,其含义是宣告刑而不是法定刑。决定未成年人的责任时,首先应引用刑法第17条第3款,根据其法定刑,最高可以是死刑,如果不需要判处死刑,就是遵守了刑法第49条的原则。虽然大多数情况下,引用刑法第17条第3款就足够了,但是,在绝对确定的死刑以及情节冲突的情况下,必须引用刑法第49条才能解决问题。由于刑法第49条是个原则性的规定,必须修正才能更好地适用。