"三观"建设与实践"三个代表"

科学的世界观是实践"三个代表"的思想根基;革命的人生观是实践"三个代表"的精神支柱;正确的价值观是实践"三个代表"的根本动力.只有树立马克思主义的世界观、人生观和价值观,才能实践"三个代表".     

“生活世界”中的心理学

实现真正的“人”的心理学需要在心理学研究中树立“生活世界”的理念,从自然科学的主导态度转向生活世界的视域。生活世界是人们对现实的直接在场,是实现人的现实意义及价值的最根本的世界。生活世界的心理学价值在于强调忠实于心理现象的重要性,将研究对象定位为真正是对人的研究,把人真正当作“人”;研究在现实生活中真实体验和活动着的人的心理并进行纯粹的描述和意义理解。     

道家思想与全球伦理

本围绕着全球伦理的有关“不可杀人”、反对战争的核心规范展开论述,首先追述了“全球伦理”的设想,它作为一种普遍伦理行为规范与各民族的特殊化、各种不同的精神信仰的关系,然后阐述了道家对战争与暴力的态度,道家对国家、国内政治和国际关系的看法,最后回溯到道家对生命和自然无为之道的根本理念。     

Scientific Uncertainty and Science-Based Precaution

The debate between advocates of the "Precautionary Principle" and those of "science-based regulation" hinges in large part on the standard of proof to be applied to the scientific evidence that a given action poses a danger of serious and irreversible environmental harm. We propose an intermediate approach, which we term "science-based precaution," intended to facilitate adaptive management of environmental issues – that is, learning through experience and experimentation.We propose that evidence justifying precautionary action must be sufficient to create a "reasonable belief" of serious and irreversible environmental danger. In other cases, in which the proponents of an action bear the burden of proof that the actions they propose will not cause environmental harm, we propose that they must make a "clear showing"to that effect. Both of these standards of proof are derived from a scale constructed from the standards of proof used in various branches of US law.The "reasonableness" standard of proof for the application of the Precautionary Principle is more cautious than the record of international efforts to protect the stratospheric ozone layer and to deal with climate change. It is analogous to the standard of proof imposed by US administrative law, and is also consistent with the position of the European Union and the holdings of the WTO Dispute Settlement Body in the beef hormones case. We further propose a Reasonableness Principle: that scientific research and technological innovations promising major benefits not be unreasonably blocked before their full implications are understood.     

"赔命价"考析

"赔命价"是中国一种古老而又影响至今的以"杀人赔钱赔物"为主要内容的少数民族刑事习惯法.这种千百年流传下来的习惯法,为什么仍然有着如此顽强的生命力?其理由是什么?它的现实存在又有何利弊?本文拟就此类问题试作考析.     

人文知识中的"消费时代"及其批判

具有特定含义的“日常生活审美化”是人文知识对“消费时代”的一种文化阐释 ,但当前出现在中国社会的消费文化有其特殊性 ,它由“消费时代”尚未全面来临和消费主义已经形成这两个部分构成。对“消费时代”这一议题的抽象化 ,掩盖了社会不同群体的感受差异性 ,因此应当反省知识分子的批判立场和当前学术话语的生产机制 ,以剖析“日常生活审美化”、“消费时代”与当下中国社会究竟具有怎样的关联。     

我国最低生活保障制度的伦理缺陷

我国最低生活保障制度在实施过程中还存在许多伦理缺陷:从救济对象看存在歧视性,占我国人口三分之二以上的农民无缘享受最低生活保障,农村进城务工人员也遭受歧视;从实施理念看,传统救济"三无"对象的情结难解,恩赐思想仍有市场;从救助方式看,在救济对象的认定过程中,选择标准苛刻,无视救济对象的权利,实施过程缺乏人文关怀.这些伦理缺陷如果得不到解决,将影响我国最低生活保障制度的顺利实施,不利于我国社会公正的实现.     

Reactions to incongruous negative life events

We hypothesized that incongruous misfortunes generate stronger affective reactions and perceptions of injustice than do equally severe and equally probable congruous misfortunes. Incongruous misfortunes are defined as ones that bring to mind thoughts or images of the misfortune either happening to a different person or happening to the same person by a different means. In a series of studies, victims of incongruous negative life events (e.g., wartime casualties of “friendly” five) were expected to experience stronger reactions of regret, shock, outrage, and perceived injustice than victims of more congruous versions of the same events. Differences between reactions to incongruous misfortunes and subjectively improbable misfortunes are explored.     

公安院校思想政治工作应贴近生活世界

日常生活资料的获取与消费活动、日常交往活动及贯穿于日常消费活动与日常交往活动之中的日常观念活动,是日常生活世界的三个基本层面。日常生活世界理论对以人为本的思想政治工作具有启发意义。思想政治工作是做人的工作,应以人为本。现时期的思想政治工作应关注学员的日常生活,回归生活,努力提高思想政治工作的实效性,使社会主义社会能够健康发展。     

县级公安机关在农村小康建设中的职责

公安机关要坚持与时俱进,维护安定团结的局面,为农村小康建设创造稳定的政治环境;要恪守实事求是,深化严打整治斗争,为农村小康建设创造良好的治安环境;要立足开拓创新,加快体制改革,为农村小康建设提供良好的政务环境;要着眼持续发展,加强精神文明建设,为农村小康建设营造良好的人文环境。