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951.
It is a truism that there are erroneous convictions in criminal trials. Recent legal findings show that 3.3% to 5% of all convictions in capital rape-murder cases in the U.S. in the 1980s were erroneous convictions. Given this fact, what normative conclusions can be drawn? First, the article argues that a moderately revised version of Scanlon’s contractualism offers an attractive moral vision that is different from utilitarianism or other consequentialist theories, or from purely deontological theories. It then brings this version of Scanlonian contractualism to bear on the question of whether the death penalty, life imprisonment, long sentences, or shorter sentences can be justified, given that there is a non-negligible rate of erroneous conviction. Contractualism holds that a permissible act must be justifiable to everyone affected by it. Yet, given the non-negligible rate of erroneous conviction, it is unjustifiable to mete out the death penalty, because such a punishment is not justifiable to innocent murder convicts. It is further argued that life imprisonment will probably not be justified (unless lowering the sentence to a long sentence will drastically increase the murder rate). However, whether this line of argument could be further extended would depend on the impact of lowering sentences on communal security.  相似文献   
952.
In the nineteenth century, the transition from a Baltic-German-controlled manor-and-serf economy to individually owned farmsteads transformed all aspects of life including the spatial organization and form of farmhouses in the western provinces of Tsarist Russia. Agricultural experts and social reformers discussed how to update the traditional threshing-room dwelling house (rehielamu) into a healthy dwelling for successful farmers and, after the Estonian War of Independence, for new settlers. Using material culture such as contemporary plans, I show that changing household relationships, in addition to economic and technological factors, helped to transform the ancient rehielamu into a modern dwelling.  相似文献   
953.
Income and political attitudes are powerfully correlated in cross-sectional data, yet research based on panel data finds at most a weak correlation. In this paper, we examine this puzzling pattern by exploring the long-term evolution of attitudes over the life cycle. We evaluate the predictions of five different explanations on the relationship between attitudes and income experiences. These explanations focus on, respectively: socialization, anticipation, myopic self-interest, learning and status maximization. We employ accelerated longitudinal design models using data on core political values that span up to sixteen years from the British Household Panel Survey. Our findings reconcile the mixed evidence in the literature: the correlation between income and political attitudes, strong in cross-sectional studies but weak in short panel studies, emerges because attitudes crystallize – slowly but systematically – as income evolves over the life cycle. This pattern is most consistent with the learning explanation.  相似文献   
954.
《Women & Performance》2012,22(1):109-131
This essay theorizes the ethical potential of photography or what I call “pyrography” by enacting a version of care for death in attending closely to a sort of rehearsal for the deathbed in French photographer and writer Hervé Guibert's photo-novel Suzanne and Louise first published by Gallimard in 1980, the same year as Roland Barthes's famous essay on photography, Camera Lucida. The essay develops the transformative ethical possibilities of and queer political potentialities of pyrography by reading Guibert's project with his two elderly aunts in relation to the work of two of Guibert's intimates: Michel Foucault's “The Social Triumph of the Sexual Will” and Roland Barthes's Camera Lucida and Mourning Diary. In Mourning Diary, Barthes describes the plan for Camera Lucida as an ephemeral monument to his dead mother whose loss he calls, following the last work of psychoanalyst Donald Winnicott: “the catastrophe that has already occurred.” Through its own writing with fire of the death we fear that has already occurred and that we cannot access directly, photography may enable the kind of “as if” work or projective imaginative enactment for which Winnicott calls. This essay put this concept of the photographic pyre or pyrographies to work to characterize a kind of photographic act. Pyrography is a facture of and with the flammable, not of and about the past, but for the present and future. It is a practice of making volatile structures for feeling with the taboo scenes of the conjunction of old age, desire, and death that create spaces not just for mourning the losses that have actually happened. Pyrographies shape spaces in which one might begin to imagine and transact with care the losses and the letting go yet to come. Pyrographies, I am suggesting, trade in the illusions of presence. They give us the catastrophe that has already occurred in palpable form, enabling us to negotiate shame and fear but also desire toward the seemingly impossible: the good death.  相似文献   
955.
This article assesses whether the everyday experiences of disabled Istanbulites can be considered from an urban citizenship perspective. To this end, Lefebvre’s notion of the ‘right to the city’ and its relationship with the literature on urban citizenship and Disability Studies is discussed, and two broad categories of analysis are presented to elaborate the issue in the case of Istanbul. These are, namely accessibility – to space, but also to education, health, and employment – and participation in decision-making. Interviews show that the limited rights-based discourses, which guided the institutional transformation of the greater and district municipalities in the early 2000s, have had almost no impact on the everyday experience of disabled Istanbulites. Istanbul remains a largely disabling city with major problems of accessibility and no room in decision-making processes for disabled people. Unfortunately, current developments do not point to the possibility of a more powerful practice of urban citizenship.  相似文献   
956.
Building on previous work on competition networks and governmental performance among British local governments, this article investigates the diffusion of government quality across subnational regions of Europe through strategic interaction with neighbouring regions or competitor regions more generally. The article demonstrates the presence of spatial interdependence using standard spatial regression models and controlling for common explanations of quality of government. In particular for regions with high levels of autonomy from the national government, there is clear adjustment in government quality to be seen in response to disparities with competitor regions. The article further investigates the intensity of this geographical effect separately in the north and south of Europe in order to estimate the potential for virtuous or vicious cycles of good governance in the two regions, respectively. It is found that while regions in the north develop relatively independently of each other but respond to competitive pressure across Europe, in the south regions demonstrate a higher level of local interdependence, increasing the possibility of virtuous cycles – but also of vicious ones.  相似文献   
957.
The EJPR article ‘A rising generation of Europeans?’ provided systematic evidence for the existence of generational differences in attitudes towards the European Union (EU). In this research note, it is argued that identifying generational differences in specifically affective orientations is the crucial issue for the future of the EU. Drawing on and extending the earlier work expectations in respect to generational and life‐cycle differences in affective orientations are developed and tested, highlighting the existence of the former, their consistency across a range of indicators, and the absence of the latter. The results are an important counterpoint to the growth in ambivalence in attitudes towards the EU.  相似文献   
958.
民工的城市适应是一个需要迫切关注的社会问题。本文结合案例资料,通过全面描述新生代民工城市生活状况,从场域惯习理论的角度分析了新生代民工的城市适应问题。在此基础上认为,新生代民工的城市适应就是其习性的调整与其所在的场域相互匹配、相互建构的过程。  相似文献   
959.
程林辉 《桂海论丛》2009,25(6):33-36
陈云的人生哲学内涵丰富,主要表现在:为共产主义奋斗终生的人生理想,实事求是的人格精神,淡泊名利的人生境界,柔中寓刚的性格特征。学习陈云的人生哲学,对进一步保持党的先进性,加强党员干部的理想信念教育,形成求真务实的优良作风,都具有重要的意义。  相似文献   
960.
“搭伴养老”是指单身的男女老人在未办理结婚登记手续的情况下选择非婚同居处理两性关系和养老的一种生活方式。文章针对这一现象产生的实际问题,从法律角度对“搭伴养老”当事人的人身关系和财产关系进行了探讨。文章认为,在人身关系中,当事人之间拥有类似于夫妻关系的日常家事代理权,存在法定的扶养权和扶养义务。在财产关系中,对于同居期间产生的共同财产和债务应采取合伙原理予以规制;当事人之间不存在互为法定继承人享有继承权的法律基础,但同居伴侣可以分得适当的遗产。  相似文献   
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