1950年以来韩国唐诗研究之动向

韩国自1950年起，对中国古典诗歌的研究渐趋重视，出现了相当均衡的研究景象，取得了显进步。截止到2000年，韩国已发表有关中国诗歌研究的论、专和注释本约有1500余种，其中唐诗研究的成果达700余种，约占整个成果的一半。但韩国人研究中国学很有可能只停留在“模拟”阶段。     

反思与弃绝：“保钓”视野下唐文标的现代诗创作

唐文标早年颇具现代色彩的新诗创作中,就已潜藏着对现代主义抽象的超越、救赎精神的疑虑反思,并隐约可见现实关切、社会实践等思想特质,这为其后来参与“保钓”等左翼实践并最终与现代诗彻底决裂,埋下了思想的种子。在经受20世纪60年代后期欧美社会运动和“保钓”运动洗礼后,他将左翼的精神和理想带至台湾,其对现代诗的发难重新激起台湾思想文化上的左翼现实批判精神。因此,联系唐文标早期的现代诗创作活动,全面考察其左翼文学思想的发展历程,才能更深入把握左翼革命理想中激荡的种种对现实、历史、民族的深切寄托。     

试论《诗经》时代乐器的重要角色

《诗经》时代是以礼乐文化为主体的时代。“乐器”是礼乐文化的重要硬件设施,与诗、歌、舞并存,在当时贵族社会生活中有着重要的地位。日常生活中,乐器运用既有一、二种乐器的简单伴奏,又有小型乐队式的排演组合,还有乐器独奏曲。而在礼仪场合中,大型乐队则有着规定的摆设位置、组合形式和演奏程序,塑造浓厚的场景氛围。通过出土乐器实物的印证,更可看出当时乐器科技水准的进步和演奏技艺的高超。     

The Copyright Royalty Tribunal: New Arena for Communications Industry Confrontation

Drawing from in-depth qualitative research of poetry communities in New York City and Toronto, Canada, and grounded in theories of gift relations and Bourdieu's conception of fields of literary production (1996), this article argues that the sustainability of the arts must include visions of sustainability that extend beyond the economic if they are to be true to the internal experience and definitions of fields of artistic production. This article argues that relations among poets can be understood as exemplars of a gift economy and that these gift relations among poets contribute to the sustainability of this artistic field and career. A model of how gift relations are patterned among poetry communities is proposed to more clearly articulate the patterns of this process.     

Australian National Anthologies: A Study of Poems and Poets

This article analyses the contents of fifteen Australian “national” poetry anthologies published between 1946 and 2011. The study has three basic aims: to identify the most anthologised poems (as determined by the greatest number of inclusions in all anthologies), to identify poets with the most poems anthologised, and to identify the poets most consistently represented during this period. Based on quantitative data derived from each anthology’s table of contents, this article provides an empirical and analytical account of Australian national poetry anthologies over a six-decade period. The results reveal a core group of consistently anthologised poems and poets. While each anthology is different, there is a degree of consensus among national anthologists regarding the inclusion of “standard anthology pieces”. This article also considers the role of national anthologies in supporting a hierarchy of established literary reputations and perpetuating a poetic tradition in Australian literature.     

英诗汉译中的意象再造——ToWPⅡ的两个汉译本简析

意境是诗歌的灵魂,而意象是为建构诗歌意境而存在的。诗歌翻译的关键在于译文是否将原诗的意象再现。诗歌翻译的过程是译者对原作的意象解读和意象再造的过程。以乔治.桑塔耶纳的一首组诗的第二首为例,以认知语言学为理论参照,比较这首诗的两个汉译版本,尝试探讨意象再造在英诗汉译中的作用。     

论“婉”:词学核心概念的字源学谱系分析样例

婉约为词学的核心概念,婉的含义,可从夗-宛-婉的谱系中寻绎。夗训卧,在甲骨文及金文中,系由两个或一个弯曲的人体所构成的象形字。夗含有屈、曲、圆、转等义;宛从宀从夗,由宀(馆室)这一部件,增加并引申有深、幽、凄、清等义;婉从女从宛,增加了顺、丽、娈、媚等义。宛、婉、惋、怨等夗族字,可与意义相近或相关的字组成诸多双音节词,并进一步组成四音节词组,用以形容描写对象,或用以评论词人词作,并在漫长的演变过程中,选择出婉约一词,作为词学的核心概念。夗族字所组成的词语及词组,其分布及使用情况,提示宛、婉等字的构形,与该字实际使用时在特定语境中的意义高度相关。