彰显女性关怀意识表露爱国爱民思想——兼评黎锦晖流行歌曲创作

黎锦晖不仅是中国近代著名的儿童音乐教育家,还是中国流行歌曲的开拓者。从他的部分流行歌曲作品中可以窥察出其进步的女性关怀意识及爱国思想,这对全面、客观地认识和评价黎锦晖在中国近现代音乐史上的地位有重要意义。     

Commentary on Mazlish: “The hi-jacking of global society”

Abstract

History and traditions are important for many civil society organizations (CSOs). However, CSOs have to mediate between their original mission and modern-day realities. This article argues that understanding the concept of decoupling can enrich analyses of how organizations deal with path dependency. Hence, this article discusses cross-fertilization between historical and organizational institutionalism. This is illustrated through a study of Swedish CSOs using survey data, interviews and documents. The Swedish popular movement tradition is argued to be a path that is not easily abandoned, and the results of the surveys and interviews included here show how actors in CSOs find history to be both a resource and a constraint. Furthermore, different decoupling strategies, including both reversed and official decoupling, are used to balance between historical legacies and current challenges.     

The Comprehensive Peace Agreement and the questions of identity,territory and political destiny of the indigenous Nuba of the Sudan

ABSTRACT

The Sudan Comprehensive Peace Agreement (CPA) of 2005 was successful in ending the longest war in contemporary Africa. However, its implementation has been below the expectations of several communities, particularly in the war-torn regions of the Nuba Mountains, the Southern Blue Nile and the Abyei Area, widely referred to as ‘contested’, ‘marginalised’, ‘transitional’ areas or ‘border territories’. While many interwoven causes were behind the eruption of the protracted civil wars in the Sudan (Elnur 2009; Johnson 2006; Khalid 1987), the political question of sub-national identities and their intrinsic link with specific territories (Murphy 1991; William and Smith 1993) is hypothesised here as a prime factor in extending the civil war into these three areas. Taking the Nuba and their claimed territory of the Nuba Mountains as an example, this article will, first, trace the political striving of the Nuba people and their shift from peaceful political movement to armed struggle; second, it will examine their political status during the peace negotiation process; and third, it will analyse their political responses to the outcome of the CPA and its impact on their future political choices in view of the April 2010 election results, and the projected right to self-determination for the people of Southern Sudan, to be exercised through the referenda in 2011.     

In the name of king,country, and people on the Westminster model and Bhutan's constitutional transition

In 2008 Bhutan inaugurated a written constitution thereby instituting the state as a constitutional monarchy. The constitution is almost unanimously described as democratic by international media and academics. The ease with which this apparent consensus on its democratic character has been achieved, however, raises the important question of how best to approach the theory of constitutional democratization. In approaching the issue of democratization as a move towards popular control, this article discusses the ambivalence of the Bhutanese constitution towards this principle in a cultural context where social order is seen as constituted within the unity of king, country, and people. Curiously, this language is not as unique to Bhutan as one might expect, but influenced by the Westminster legacy in its emphasis on the principle of “Crown in Parliament”, its ritualization, and ideas of political inequality. It raises the question whether this model is suitable as a blueprint model for countries with different historic and cultural trajectories from the European ones? The article advocates a novel approach to the analysis of constitutional transition that transgresses the dichotomy between an institutional and linguistic approach, thus opening up interesting new insights on the waxing and waning of processes of expanding popular control.     

高校“QQ空间文化”流行趋势研究

"QQ空间文化"是一种以QQ空间为载体形成的时尚流行文化,当代大学生是"QQ空间文化"的创造者,也是其消费者,进而在高校形成了特有的"QQ空间文化"流行现象,对大学生价值观有着重要的导向作用。高校思想政治教育和管理工作需要立足大学生自主发展趋向、情感需求趋向、价值追求趋向等方面探究"QQ空间文化"流行趋势,注重道德生活化价值、社会核心价值以及大学生自主发展的价值等方面把握高校"QQ空间文化"流行趋势的价值导向,引导大学生创造有内涵、有个性、有品质的"QQ空间文化"个性网络家园。     

需要理论在马克思主义大众化实践中的应用

通过关注人的物质生活需要、精神需要、发展需要以及需要的不同层次逐步解决,在马克思主义大众化过程中实现群众对主流意识的认同与信仰,是实现马克思主义大众化的根本所在,也是中国特色社会主义理论体系的客观要求。     

社会财富的"第三次分配"及其法律调整

以慈善捐赠事业为主要内容的"第三次分配"在促进我国财富分配的社会公平、增强社会凝聚力和构建和谐社会等方面发挥着十分重要的作用。所谓"第三次分配"是指个人或企业出于自愿,把可支配收入的一部分捐赠出去,建立社会救助、民间捐赠、慈善事业、志愿者行动等多种形式的制度和机制,以实现社会财富的重新配置。近年来,我国慈善事业虽然有了很大发展,但与国外慈善事业发达国家相比,差距仍然很大。"第三次分配"具有民间自发性,但这并不表明政府是无所作为的。政府的作用主要是通过立法加强"第三次分配"的引导,为其创造一个宽松的法制环境,这也是政府义不容辞的责任。而在加强"第三次分配"的法律引导方面,应当充分发挥包括民间法、民法、国家政策法在内的法律的协同调整作用。