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51.
George Kassimeris 《The Political quarterly》2019,90(2):304-309
2019 marks 100 years since the birth of Andreas Papandreou, Greece's first socialist prime minister and an extraordinary figure of twentieth century European politics. Looking back, the central purpose of this article is to answer pivotal questions about Papandreou and his career. What have been the major turning points in his life? What were his main beliefs? What motivated him and his politics? What were his political priorities and methods? What did he want to achieve as prime minister? Why did he become so involved in foreign policy issues? What were his assets as prime minister? Did they outweigh his shortcomings as a politician and leader? Did power change him and how? What will be Papandreou's place in history? 相似文献
52.
《Patterns of Prejudice》2012,46(1):22-23
ABSTRACT In the ‘poor’ result achieved by Jean-Marie Le Pen in the 2007 presidential elections, many commentators saw the demise of the Front National. However, when asked by a journalist whether it was the end of her father's political career, Marine Le Pen smilingly replied: ‘I don't think so. In any case, this is the victory of his ideas!’ In this question and answer lies the whole story of the Front National and its impact on mainstream politics in the past two decades. First, Le Pen's defeat was exaggerated, the same way his victory had been in 2002. What Mondon argues in this paper is that the 2002 presidential elections did act as an ‘earthquake’ within French politics. However, this ‘earthquake’ did not trigger a tsunami of support for Jean-Marie Le Pen, but rather a tidal wave of misinformation and misunderstanding as to the real significance of the election results. By concentrating on the 2002 and 2007 presidential elections, Mondon highlights how this reaction led to the consecration of right-wing populist politics, best exemplified in the landslide election of Nicolas Sarkozy in 2007. He also provides an insight into the slippery slope Sarkozy's government took after its election, leading to an extremely rightward-leaning 2012 presidential campaign and new heights for the Front National. 相似文献
53.
《Patterns of Prejudice》2012,46(1):60-74
Greater economic hardship is widely conceived as conducive to higher levels of majority hostility towards minority groups. Research in the classical social-psychological tradition as well as data on political trends support such a view. However, more recent survey and experimental findings cast doubt on the economic deprivation model of out-group hostility. O'Connell examines responses to sections of the European Social Survey that suggest that economic deprivation is still linked to out-group hostility, and argues that this position is contradicted by recent trends in anti-immigrant politics: electoral support for far-right parties has been more prevalent in wealthier and more materially secure societies than in poorer ones. He offers an explanation for this apparent paradox, suggesting that increased economic security has both direct and indirect effects on a society, and that these effects run counter to each other. As economic scarcity decreases, concerns over economic rivalry decline but new concerns related to integration emerge, particularly as the society becomes more attractive to migrants. 相似文献
54.
Saskia van Genugten 《The international spectator : a quarterly journal of the Istituto affari internazionali》2013,48(1):72-85
With the elections of 2012, the main party driving the Islam debate in the Netherlands was sidelined. The new government of Liberals and Social Democrats is trying to re-bury the contentious issue, not least because Islam-related questions have had a confusing effect on their parties. Nonetheless, with societal concerns lingering, the topic is likely to reappear. In the Netherlands, the wariness towards (Islamic) immigration is not rooted in fears of ethnic or religious competition. Instead, it tends to receive serious political attention only when cloaked as a defence of secularist and liberal values. As such, curbing Islamic practices is presented as a way to protect a (self-promoted) image of the Netherlands as a non-judgemental and tolerant place. The paradox remains that that self-image was traditionally meant to include minorities, not to exclude them. 相似文献
55.
《The international spectator : a quarterly journal of the Istituto affari internazionali》2012,47(4):1-16
ABSTRACTRecent Turkish foreign policy (TFP) under the successive AKP governments has seen different populist turns. A clear distinction can be made between the thin and thick populisms of TFP, based on the status of the West. The first decade of AKP rule, when foreign policy was thinly populist, was characterised by steady de-Europeanisation, increasing engagement with regional issues and a decentring of Turkey’s Western orientation. The turn toward thick populism has been characterised by anti-Westernist discourses in which the West is resituated as the ‘other’ of Turkish political identity. 相似文献
56.
DAVID MARQUAND 《The Political quarterly》2011,82(2):140-145
Britain urgently needs a national conversation about the economic, political and moral predicament it now faces. It should start with the economic crisis of 2008–09. Keynesians and neoliberals alike still seek to return to pre‐crisis business as usual, albeit with modifications. But the untamed capitalism that came to grief in 2008 had three major flaws. First, it undermined the public domain of equity, citizenship and civic virtue, whose creation was one of the great achievements of the late‐nineteenth and early‐twentieth centuries, exposing it to invasion by the market domain. Second, it led to a remorseless rise in inequality of resources and life chances, rendering British society one of the most dysfunctional in Europe. Third, it encouraged the emergence of a debased form of democracy, best called ‘market populism’, that mocks the dream of political equality that lies at the heart of the democratic ideal. Yet growth points of a better society can be detected amidst the gloom. Informal institutions and social movements like London Citizens and the burgeoning environmental movement show that the notion of the public good is still alive. So do the survival of Edmund Burke's communitarianism in the conservative tradition, of John Stuart Mill's social liberalism in the liberal tradition and of ethical socialism in the social‐democratic tradition. 相似文献
57.
Jeremy Richardson 《The Political quarterly》2018,89(1):118-126
There seems to be an emerging conventional wisdom that the Brexit vote resulted from specific domestic factors in Britain, such as divisions within the ruling Conservative party, the rise of UKIP, strong reaction to increased immigration, all set against the backdrop of globalisation and its adverse effects. The end result was a populist revolt. The argument presented here is somewhat different. Whilst accepting that the above factors were certainly very important, it is argued that it is important to examine the key role of the EU itself in the creation of the current crisis within the EU. The construction of an EU policy‐making state has run far ahead of what voters at the national level want, leading to a central paradox within the EU, namely that the European elite which runs the EU has introduced some very beneficial public policies, yet that elite has become increasingly out of touch with its peoples. 相似文献
58.
David Yarrow 《The Political quarterly》2017,88(4):570-578
This article explores the recent rise of populist politics from the perspective of Karl Polanyi's theory of the ‘double movement’. It firstly introduces Polanyi's understanding of interwar populism, and relates this to his broader critique of liberal economic thought. This framework is then used to analyse three prominent explanations for populism which emerged in the wake of the UK's 2016 EU referendum: globalisation; cultural reaction; and social media. I show how each of these explanations exogenises contemporary populist movements, narrating them as something external to the liberal economic restructuring pursued globally since the 1980s. Failing to diagnose adequately the causes of contemporary populist movements, which lie in this utopian attempt to treat labour as a commodity, they cannot support an intellectually coherent progressive response to Brexit. Finally, I outline a political agenda centred on labour de‐commodification, which could directly address populist grievances and reclaim the discourse of ‘taking back control’ for the left. 相似文献
59.
MATTIAS AGERBERG 《European Journal of Political Research》2017,56(3):578-600
This article addresses an issue previously neglected in the research on support for populist parties: How do perceptions of the local quality of government (QoG) and local service delivery affect voters’ propensity to vote for a populist party? It argues that personal experience with poor QoG makes voters more likely to support populist parties. The argument highlights the interplay between supply and demand factors in explaining populist support and discusses why populist parties have been particularly successful in certain regions in Europe. A unique dataset from the Quality of Government Institute that surveys citizens’ perception of QoG in their area is used to estimate both individual‐ and regional‐level models of the link between perceived local QoG and populist support in Europe. The empirical results show a strong and robust association between within‐country variation in QoG and support for populist parties. 相似文献
60.
Ivan Kalmar 《Patterns of Prejudice》2018,52(5):406-419
ABSTRACTA common popular and scholarly opinion of Islamophobia in the so-called ‘Visegrád Four’ or ‘V4’ (Poland, Czech Republic, Slovakia and Hungary) sees it as caused by circumstances unique to Eastern Europe. Specifically to blame, it is alleged, is a distinctive local history of intolerance, especially antisemitism, and the fact that under socialism these countries were exempt from the post-war soul-searching that took place in Western Europe. Kalmar’s paper, instead, decentres Islamophobia in the V4 by considering it less as a limited regional phenomenon, and more in terms of how it is linked to Islamophobia in other European Union member states and the United States. As elsewhere, foremost among the conditions that encourage Islamophobia in the V4 is the alienation of certain publics on the periphery, which is an effect of global neoliberal policies. These have generated, along with Islamism and Islamophobia, a reinvented, essentializing discourse of difference between Eastern and Western Europe. In spite of that alleged difference, however, Islamophobic populism in the V4 is not just a regional threat to liberal democracy, but targets all of the European Union and the world. 相似文献