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11.
The Positive Psychology of Interested Adolescents 总被引:5,自引:0,他引:5
Using the experience sampling method (ESM) and a diverse national sample of young people, this study identifies two groups of adolescents: those who experience chronic interest in everyday life experiences and another who experience widespread boredom. These groups are compared against several measures of psychological well-being: global self-esteem, locus of control, and emotions regarding one's future prospects. It is hypothesized that a generalized chronic experience of interest, an innate physiological function, can be used as a signal for a larger measure of psychological health, while chronic boredom is a sign of psychic dysfunction. A strong association between the experience of interest and well-being was found. 相似文献
12.
曹爽 《吉林公安高等专科学校学报》2004,(5):45-47
随着市场经济的迅速发展,公民越来越注重对个人人身安全的保护。私人保镖能否纳入保安服务公司的业务范围一直颇具争议。分析我国保安服务业的现有业务工作情况,将私人保镖纳入保安服务公司业务范围,以求发展和完善我国保安服务业。 相似文献
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Ian Turner 《Democracy and Security》2017,13(1):46-70
Post-9/11, and especially with the dramatic rise of Islamic State in Iraq and the Levant (ISIL), the author advocates a collective right to security. Plotting a course through state absolutism and liberalism, one finds communitarianism as a philosophy to support this right to security. The communitarian right to security is based on an interpretation of European human rights law, particularly positive duties of the state, to protect the rights to life of individuals from violations by non-state actors such as suspected terrorists. But for reasons of practical enforcement, limitations to the exercise of the right are also articulated. 相似文献
17.
Adwoa A. Afful 《Journal of Gender Studies》2015,24(4):453-472
Over the past decade, in Canada and the United States, blogs have become a popular and important space for fat women and their allies to create and further develop discursive strategies to contest the gendered anti-fat discourses perpetuated by the media, governments and the field of medicine and institutions of public health (e.g., Elliot, C. (2007). Journal of Canadian Studies, 41, 134–149. Gimlin, D. (2002). Body work: Beauty and self-image in American culture. Berkeley: University of California Press; Herdon, A. M. (2006). Social Semiotics, 15, 127–141. Rice, C. (2007). Women's Studies International Forum, 30, 158–174. Currently, popular discourses pertaining to fat people, particularly women, tend to range from larger bodies implicating a ‘moral deficit’ to a ‘risky behaviour’ to ‘political discrimination’ where elements from each discourse shape how fat women's bodies are read within the broader culture (Fikkan, J. L., & Rothblum, E. D. (2011). Sex Roles, 66, 575–592. Kwan, S. (2009). Sociological Inquiry, 79, 25–50. These messages in positioning the thin body as the ideal body are embedded in neoliberal discourses around citizenship that, in emphasizing personal responsibility, encourage (sometimes) punishing regimens of strict diets and exercise, and perpetuate an image of responsible citizenship as an extension of modern interpretations (Herdon, 2006). Using content and thematic analysis, we systematically analyze how four female self-identified fat acceptance (FA) bloggers discuss beauty standards and body image as a means to challenge these discourses. Findings suggest bloggers import elements from LBGTQ movements to extend dominant discursive strategies, model alternative forms of fat embodiment, and address the economic marginalization of fat women in industry. Moreover, through discussions on beauty and body image, bloggers use online spaces to contest anti-fat discourses and to develop discursive strategies that move beyond the binary of fat as a lifestyle choice, and body size as biologically or genetically determined that dominate the fat acceptance movement. 相似文献
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The female body is central to the performance art, poetry and blog site interventions of Guatemalan Regina José Galindo. While Galindo is best known for her performance work, this article compares the hereto overlooked, distinctive and often shocking representations of the female body across her multimedia outputs. We first consider the ways in which, in all three media, Galindo presents an ‘excessive’, carnivalised, grotesque and abject female body. Second, we analyse representations of the female body that has been subjected to violence at a private and public level. In so doing, we show how Galindo not only contests hegemonic visions of gender and (national) identity but also challenges the viewer/reader to engage with, rather than look away from, the violence to which women are subjected in patriarchal society. 相似文献
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法益的体系性位置可以从法益与实定法的关系、讨论法益问题的领域两个角度来分析。在不同领域内讨论的法益,有不同的概念选择,发挥不同的功能。犯罪立法概念中的法益只能是宪法性法益,其功能在于为刑事立法者提供适当的刑事政策标准。犯罪司法概念中的法益,在入罪判断时只能是后刑法法益,可以指导解释刑法规定的行为构成;在出罪判断时只能是宪法性法益,通过法益价值的衡量,对符合行为构成的行为进行正当化处理。 相似文献
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尽管,福利权为美国学者所采取的主要用语,但在其他不采用该用语的国家,福利权的类似争论也在进行.其中,主要涉及到福利权是消极权利还是积极权利、福利权是道德权利抑或法律权利以及其是否需要宪法规定.而事实上,福利权可能更是一种带有混合性质的权利,在不同的面向上需要不同的保障方式. 相似文献