论建设廉洁政府的现实障碍与路径选择

当前建设廉洁政府过程中所面临的现实障碍是:行政权力失范是贪污腐败的根本原因,思想观念变化是贪污腐败的主观因素,市场趋利行为是廉政建设的外在诱惑。打造廉洁政府的路径必须从自律和他律两个维度入手:一是多维度监督权力,规范行政管理行为;二是有计划控制成本,削减行政运行成本;三是加强党风廉政建设,提高防腐拒变能力。     

现实人与虚拟人的对话—网络时代教育主体的交往方式

网络时代的现实人和虚拟人是有其特殊内涵的,建立在对话基础上的交往关系是他们相互生成的根本,现实人与虚拟人的对话关系与现实世界中主体与主体之间的对话关系有着本质差异,它可以超越一定的时空限制,将客观世界、社会世界和主观世界有机地结合起来,并弥合现实和虚拟的界限,现实人与虚拟人的对话主要是通过对网上本的选择和解读而发生的,这种对话有利于促进网络教育主体的人格平等与共进,进而达到教育主体的生成与发展。     

论科赫特的精神分析方法论

本从认识论的角度分析了科赫特的精神分析方法论,剖析了科赫特对精神分析实质的论述,具体阐述了科赫特对神入这一概念的澄清,分析了科赫特的精神分析方法论对其所发展的精神分析自身心理学和整个精神分析的发展所具有的意义。科赫特对精神分析实质的界定,为精神分析自身心理学理论的发展开辟了道路。证明了自身心理学仍然属于精神分析传统,确保了精神分析是一门纯粹的心理学,为反对精神分析的生物学化倾向和社会学化倾向提供了依据。科赫特的精神分析方法论也导致科赫特的自身心理学只描述个体早期心理发展的般状况,而不关注其具体内容。     

经济学方法论比较研究

本从经济学方法论的角度,研究了马克思主义经济学和西方经济学这两大经济学理论体系产生、发展的秫络,阐明了它们在哲学基础、对人的假设、研究的出发点和侧重点等方面的根本差异,并从研究对象的互补性以及某些具体研究方法的共同适用性等方面阐述了这两大理论体系之间的联系。在此基础上,本最后还探讨了我国经济学方法论的合理发展趋。     

从《新教伦理与资本主义精神》看韦伯的个体主义方法论意义

本文从社会学方法论角度出发,分析了《新教伦理与资本主义精神》的研究思路。马克斯·韦伯的这部巨著不仅对现代资本主义的兴起做出了文化解释,同时更是其个体主义方法论的完美演绎,在方法论研究上具有重要的意义。     

Behind the Mask of Method: Political Orientation and Constitutional Interpretive Preferences

Debate about how to best interpret the Constitution often revolves around interpretive methodologies (e.g., originalism or expansive interpretation). This article examines whether individuals’ political orientation influences the methodologies they prefer to use to interpret the Constitution. We study this proposed relationship using a survey of federal law clerks and an experimental study with college students. The survey results indicate that, compared to conservatives, liberal clerks prefer the current meaning or the most plausible appealing meaning of the constitutional text, while conservatives prefer the original meaning of the text. Liberal clerks also prefer to interpret the Constitution much more expansively. The second study manipulates the policy implications of expansive interpretation and finds this manipulation differentially affects liberals’ and conservatives’ expansiveness preferences.

环境法学权利研究方法论

在环境法学权利研究中,方法论是首先需要明确的问题。当前,环境法学权利研究中,过于注重整体主义方法论的运用,从而将权利研究引入两个误区:其一是过于强调国家利益优于个人利益,形成了权力支配下的"义务本位";其二是过于强调生态的整体性,将权利主体扩张到人之外的其他生命甚至是非生命体。而由权利的本质所决定,个体主义方法论应是权利研究中不可或缺的方法论之一。这两种方法论在环境法学权利研究中应紧密结合。     

THE REALITIES OF LAW ARE THE WINNING NARRATIVES — BASIC THESES FOR A REALISTIC AND RHETORICAL PHILOSOPHY OF LAW

This article begins explaining the Aristotelian reduction of rhetoric to persuasion, which came to determine Western tradition until modern times. To understand Aristotle’s methodology the author then wants to discuss the concept of enthymeme, the “rhetorical syllogism,” in Aristotle’s own words. In order to try a realistic critique on the Aristotelian rhetoric, more adequate to a rhetoric of modern law, the author will suggest three epistemological points of departure, three theses, and the three levels of rhetoric that support them.     

世界贸易组织法学方法论问题刍议

方法论的确定和方法的选取及应用对法学研究具有十分重要的意义。世界贸易组织法的本质是国家个体主义的,采用个体主义方法论指导世界贸易组织法学的研究符合世界贸易组织法的本质属性。在抛弃了传统法学的价值分析方法后,成本收益分析方法和国际政治分析方法更能揭示世界贸易组织法的判断标准,另外,比较分析方法和博弈分析方法对于世界贸易组织法学的研究也很有必要。同时在应用上述分析方法进行研究时应注意具体方法的适用条件和应用成效。     

Towards the Vernacular,Away from Politics? Political History after the ‘New Political History’

This article considers how modern British political history has changed since the ‘new political history’ of the 1990s. It focusses on the ‘vernacular’ histories which have emerged in the last decade or so. The vernacular ‘turn’ is frequently framed by its proponents in opposition to the new political history, with its focus on the rhetoric of politicians and subsequent tendency to reproduce the perspectives of political elites. This article, however, identifies continuities between these approaches, noting their shared interest in advancing a more complex understanding of the relationship between politics and people in the past. It argues that the real challenge posed by the vernacular lies in the necessary reckoning with the ‘apartness’ of politics from the perspective of ordinary people. Yet here too, this piece suggests, the vernacular turn can be seen as the latest stage in a continual rethinking of the relationship between political, social and cultural history.