恢复性司法：刑事司法理念的重构性转折

恢复性司法是一个具有整合意义的概念,它将现代刑法改革中的一切理念和主张进行了最深层次的整理。对未来刑法制度和刑事司法运作的方向、功能与模式具有重要的重构意义。     

构建我国司法改革学

无论是学术界还是实务界的努力 ,我国司法改革所取得的成就都不是令人满意的 ,解决问题的有效方式是 :反思——重构。本着对我国司法改革重构的思考 ,作者对当前司法改革的三种主流研究范式进行了反思 ,在此基础上提出构建我国司法改革学 ,并对司法改革和司法改革学两个概念进行了界定     

Questioning Appeals to Community within Crime Prevention and Control

This article casts a critical eye over some of the (often ignored) assumptions which underlie recent appeals to community in crime prevention and control. The article considers the philosophical origins, ambiguities and tensions within such appeals. In so doing, it draws explicitly upon the growth of community safety and to a lesser extent restorative justice in Britain and considers some of the implications to which this shift may give rise. In particular, it focuses upon the manner in which appeals to community converge and collide with changing social relations which may undermine their progressive potential. Specific attention is given to the implications of: increasing social and spatial dislocation; the commodification of security; and policy debates about a growing underclass. It is argued that there is much confusion as to how, and to what extent, communities can contribute to the construction of social order. Within the dynamics of community safety and crime control practices there are dangers that security differentials may become increasingly significant characteristics of wealth and status with implications for social exclusion. This questions the extent to which crime is an appropriate vehicle around which to (re)construct open and tolerant communities.     

试述我国刑事诉讼法现行缺陷及其完善

现行刑事诉讼法在司法实践的运用中存在有关案件管辖、立案标准、强制措施、翻译等制度隐含影响公正司法和不利于社会和谐的实际问题，因此我们应在立法、司法和工作机制上加以完善和修改，以便于从法律上加强监督，建立有效的公正执法。     

论法律文化的实质内涵

法律文化是指人类在法律社会实践的历史进程中,形成和积淀下来的世代相传并不断创新的有关法律现象的总的认识和实践经验的结晶,它是法律制度存在、发展、并使其发挥作用的前提和基础,也是法治现代化的精神资源。法律文化的实质内涵在于:它是以保障和维护公民根本利益为核心目标的价值体系、以确立社会和谐为基础的理想价值体系和以保障公正确保法律安全为目标的社会心理价值体系。构建现代法律文化需要强化民本立法思想,确立司法职业化,加强法律人的职业导引作用,促进公民自觉守法和良性心理反馈机制的形成。     

论和谐社会语境中的犯罪社会控制

和谐社会是稳定而有活力的社会,是国家与社会动态平衡的二元结构社会.在构建和谐社会的大背景下,犯罪控制模式应当由传统的"国家本位模式",向"国家--社会"双本位模式转化,以适应社会转型时期公众对犯罪预防和控制的要求.通过分析影响社会和谐的各种因素,最大限度减少和控制不和谐因素,将犯罪活动控制在公众和社会所能承受的范围内,是和谐社会的应有之义.     

陕甘宁边区民事调解制度的群众化

主张人民的事情由人民自己做主的决策理念,使得陕甘宁边区民事纠纷的解决主体群众化。主张以诉讼外方式为主以减少诉讼的纠纷解决理念,使得陕甘宁边区民事调解运作方式逐步民间化。陕甘宁边区民事调解群众化的过程,是我国人民调解制度形成与完善的过程,同时又是中国特色司法制度的建立过程。     

铁路运输司法机构存废论

铁路运输专门司法机构的司法问题产生了一系列的社会矛盾,司法不公成为社会关注的焦点。其表现不但在理念选择上片面强调国家利益甚至是企业利益,牺牲社会正义和司法公正;而且行为方式上将行政权置于司法权之上,使国家司法行为蜕变为企业司法行为。由此带来诸多弊端并亟待消除。在改革的方式上,取消铁路运输法院是较为现实的选择。     

The New Zealand Model of Family Group Conferencing

The Family Group Conference (FGC) originated in New Zealand where it is the foundation stone of the Youth Justice system introduced in 1989. A significant feature of that system is the way in which it enables restorative justice principles to be implemented in an integrated manner in a statutory framework supervised by the courts and applicable to all young offenders throughout New Zealand. FGCs are used both as a diversionary technique (pre-adjudication) and at a (post-adjudication) pre-sentencing stage. In addition this type of model is now being applied in a voluntary way but on a small scale with adults. A significant feature of the FGC model is its greater use of community-based solutions with a consequent reduction in the number of young persons in state institutions.     

论引入恢复性司法的合理性——以加强被害人保护为视角

司法过程不可以仅仅依据法条进行演绎三段论推理就可以实现，在对法条进行适用时，必须考虑法条背后蕴涵的法律原则和法律目的。法律规定作为利益冲突的一种协调和妥协方式，它以实现利益和价值的最大化以及共盈作为其根本原则和设立目的。恢复性司法是灵活平衡被告人和被害人双方利益以实现刑罚目的的一种有效手段。