网络民主参与的伦理意义及实现路径研究

随着网络及相关技术的不断发展,构建有序的网络民主参与路径,成为社会主义政治文明建设和国家治理现代化的重要方面。文章论述了网络民主参与具有提高公众参与国家事务积极性、提高网民政治素养和道德觉悟、推动国家治理体系和治理能力现代化等伦理意义。讨论了当前网络民主参与存在少数网民网络民主参与的理性不足、在一些舆情发展过程中缺乏有效地舆论引导能力等问题,并认为网络政治伦理体系建设的滞后等是导致各种问题的主要原因之一。提出培育网民公共理性,加强和完善舆论引导能力,特别是构建具有中国特色的网络政治伦理体系,可从根本上解决网络民主参与的诸多问题,筑造网络民主参与的有效路径,推进国家治理现代化。     

What Is In a (Non‐) Significant Finding? Moving Beyond False Dichotomies

One of the most problematic aspect of p‐values is the tendency to dichotomize, whereby statistical significance is equated with scientifically worthwhile and insignificance with worthless findings. This article outlines two approaches that move beyond such dichotomies: minimum Bayes factors and the analysis of credibility. Their use is illustrated through a simple example. The examples show that significant findings may not always be as telling as statistical significance would suggest, whereas non‐significant findings may contain considerable evidence about effects.     

文学VS政治:帕慕克的文学思想探源

帕慕克以创作闻名世界,而其文学思想尤其是有关\"文学与政治\"的论述独树一帜,迄今尚未引起学界重视。本文参照其创作实践,并将相关论述与当代西方文论进行广泛比较发现:首先,帕慕克将\"文学与政治\"问题作出解说;其次,他提出另一种文学的政治性,并讨论了非西方的压迫社会的文学与政治的悖论关系,提醒人们文学批评与研究不能忽视文学作品的虚构性此一重要特点;最后,他重新定义\"文学与政治\"的关系,尽力创设一种超越文学与政治二元对立框架的阅读文学的方法框架,加深我们对殖民与后殖民文学的理解和研究。     

“But how to speak of such things?”: decolonial love,the coloniality of gender,and political struggle in Francisco Goldman's The Long Night of White Chickens (1992) and Jennifer Harbury's Bridge of Courage (1994) and Searching for Everardo (1997)

This article presents an analysis of works by Francisco Goldman and Jennifer Harbury, which deal with “cataclysmic moments” of recent Guatemalan history. It explores gender relations in these works with reference to three themes: storytelling, communication and affective relationships. Conceptually, I draw on the notions of decolonial love, the coloniality of gender, and the world gender order as categories of analysis. I take Chela Sandoval's methodology of the oppressed as a guideline for my analysis, and look at the ways in which different types of storytelling perpetuate or question the coloniality of gender, at the consequences of intercultural misunderstandings produced by different readings of the coloniality of gender and the world gender order, and at the significance of a critical and liberatory practice of gender roles for decolonial love. The practice of decolonial love is an alternative to what Tzvetan Todorov has called “the dreadful concatenation,” which is a result of cultural encounters during the conquest of the Americas and which conceptualizes as “love” a feeling that sidesteps equality, an exercise in destruction and possession. The coloniality of gender and decolonial love are explored through their interactions with masculinities and femininities across the different case studies.     

《禁止核武器条约》之困境及出路

2021年1月22日起生效的《禁止核武器条约》致力于在全球范围内禁止核武器的拥有、研发、储存、转移、试验、使用或是威胁使用等行为,从而将核武器完全非法化。尽管《禁止核武器条约》反映了人道主义的关怀和无核世界的愿景,但该条约无论是在理论层面还是在现实层面都面临着不小的困境。从理论上看,《禁止核武器条约》以确立禁核规范来推动国际社会所有成员国弃核的逻辑基础并不牢固,因为规范可能退化甚至被颠覆,未必能够对国家产生强有力的约束。在现实层面,《禁止核武器条约》则因为全盘否定核威慑的重要性而遭到拥有核武器国家及其盟国的联合抵制,并暴露出该条约忽视部分国家的安全关切、损害国家自卫权利以及忽略裁军核查机制等不足。鉴于国际社会围绕《禁止核武器条约》产生了诸多争议,未来,该条约还是应当落脚到分步骤、渐进式的核裁军路线上来,需要在提供安全保证、区分禁核情形、建立核查机构,以及加强与不扩散国际机制兼容等方面进行完善,以促进当前核不扩散国际机制的改革和推动陷入停滞的核裁军进程的持续进行。     

论意义世界

意义世界,是支撑人在现实世界中安身立命、生活实践的价值理念系统,是一个超越性的形而上的世界.意义世界是由解释、应当、信仰等多个维度的内容构成的完整的世界,对意义世界的认知应切忌步入"盲人摸象"的误区.意义世界为人之为人、社会之为社会所必需,因而是无法排除的.意义世界是文化建构的结晶,并蕴涵在各种文化形式之中.意义世界避免花果飘零以致一片荒芜的根本奥秘在于与时俱进.     

生态理念的方法论意义

生态合理性是体现新的时代精神的方法论,它为人们科学地认识人类自身的价值、人类与世界、与自然的关系提供了新的思维方式和研究方式,在更加深广的视野中拓展了人类的认识能力。用生态学的理念解构现代文明社会的价值观念,按照社会生态的整体观念来构建新的经济、社会和人全面协调发展的模式,才能向着文明、均衡、协调和健康的方向发展。