宽严相济的刑事司法政策是促进社会和谐的必然选择

“宽严相济”的刑事司法政策具有丰富的内涵,是对古代宽猛相济法律思想的借鉴和对当代惩办与宽大相结合政策的继承与发展,这一政策具有极其重要的社会现实意义。应从立法与司法操作两个层面上贯彻这一刑事司法政策,进行相应的政策调整和采取相应的法律措施。     

论胡锦涛和谐世界思想的提出与实践

胡锦涛和谐世界思想的提出有深刻的国际、国内背景。它是中国缓解世界矛盾、促进世界和谐的一种尝试,是国内构建和谐社会、追求和平发展的自然延伸和迫切需要,也是中国综合国力上升,外交日益成熟、自信的产物。这一思想的提出有着坚实的基础,它根植于深厚的中国传统文化积淀,是对中国和平外交政策的继承与升华,也符合马克思主义关于共产主义的伟大理想。中国不仅是和谐世界的提倡者,也是和谐世界的忠实实践者。     

中国世界文化遗产的保护与旅游开发--以敦煌莫高窟为例

敦煌莫高窟超负荷旅游承载力出现危机,洞窟内“环境疲劳”、“体质恶化”,景区内部的“城市化”和景区外围的“孤岛化”,使遗产资源的保护受到威胁。为此,中美两国专家采用高科技手段,通过壁画数字化拍摄以及洞窟虚拟漫游,建立了敦煌石窟文物电子档案,这一技术不但为永久性、高精度保存石窟艺术找到了可靠途径,而且为其他濒危古遗址的贮存和再现创造了机遇。     

马克思世界历史理论观照下的能力建设思想

党的十六届四中全会提出加强执政能力建设,核心内容是关于“能力建设”的思想,这是党的执政理念的重大提升,也是国家发展战略的进一步完善。“能力建设”思想有其特定的历史方位,它是对马克思世界历史理论的进一步发挥。文章旨在从马克思世界历史理论的视角,进一步揭示世界历史理论与“能力建设”的关系,阐明能力建设思想的科学内涵,从而提炼出“能力建设”思想所体现的方法论意义。     

Who’s afraid of a world state? A global sovereign and the statist-cosmopolitan debate

Wary of quick statist dismissal of their proposals, cosmopolitans have been careful not to associate themselves with a world state. I argue that this caution is mistaken: cosmopolitans should see the vision of a world state as strategically valuable in exposing weaknesses in statist accounts, particularly of the Rawlsian variety. This strategic value follows if the only cogent arguments against a world state belong to non-ideal theory which assumes non-compliance, rather than to ideal theory with its core assumption of full compliance. If our only convincing reasons to reject a world state are non-ideal, then any liberal theory revolving around separate states must itself be considered a non-ideal theory. As a non-ideal theory, a statist law of peoples cannot be presented as an end-state, but is rather a transitional stage. Yet once seen as a transitional theory, the statist “realistic utopia” can no longer dodge the cosmopolitan charge that it is neither sufficiently realistic nor sufficiently utopian.     

文学VS政治:帕慕克的文学思想探源

帕慕克以创作闻名世界,而其文学思想尤其是有关"文学与政治"的论述独树一帜,迄今尚未引起学界重视。本文参照其创作实践,并将相关论述与当代西方文论进行广泛比较发现:首先,帕慕克将"文学与政治"问题作出解说;其次,他提出另一种文学的政治性,并讨论了非西方的压迫社会的文学与政治的悖论关系,提醒人们文学批评与研究不能忽视文学作品的虚构性此一重要特点;最后,他重新定义"文学与政治"的关系,尽力创设一种超越文学与政治二元对立框架的阅读文学的方法框架,加深我们对殖民与后殖民文学的理解和研究。     

当前“四个全面”战略布局研究综述

自习近平提出"四个全面"战略布局以来,理论界对"四个全面"的研究如火如荼,官方媒体、期刊、论坛等学术平台从多角度、多层次、多方位对"四个全面"战略布局进行解读和研究。可以从四个方面概括当前学界对"四个方面"的研究:内涵与形成脉络研究、逻辑关系研究、哲学方法论研究以及意义研究。梳理现有研究成果,有利于更加全面地把握"四个全面"战略布局,从而为推进"四个全面"战略布局奠定理论基础。     

Radiocarbon dating as tool to assist in triaging cases of unidentified human remains in Victoria,Australia: A case series

In cases where human remains are unidentified because there is no initial identification hypothesis, limited contextual information, and/or poor preservation, radiocarbon (¹⁴C) dating may be a useful tool to further assist with identification. Through measuring the amount of ¹⁴C remaining in organic material, such as bone, teeth, nail, or hair, radiocarbon dating may provide an estimated year of birth and year of death for a deceased person. This information, may assist in, establishing whether a case of unidentified human remains (UHR) is actually of medicolegal significance and therefore, requires forensic investigation and identification. This case series highlights the application of ¹⁴C dating to seven of the 132 UHR cases in Victoria, Australia. Cortical bone was sampled from each case and the level of ¹⁴C was measured to provide an estimated year of death. Four of the seven cases analyzed contained the levels of ¹⁴C consistent with an archeological timeframe, one contained a level of ¹⁴C consistent with a modern (i.e., of medicolegal significance) timeframe, and the results for the remaining two samples were inconclusive. Applying this technique not only reduced the number of UHR cases in Victoria but also has investigative, cultural, and practical implications for medicolegal casework in general.     

论党在延安时期的学习运动及其历史意义

中国共产党在延安时期发动了一场包括党、政、军、民、学的,民众团体中的工作干部和学校里的工作干部都在内的在职干部学习运动。这场学习运动的开展,是中共历史上提高干部理论素养、知识储备和工作能力的一次创造性的成功实践。它的开展对于中共冲破教条主义的束缚,卓有成效地推进党的建设“伟大的工程”发挥了极为重要的作用。     

The Consequences of Victim Physical Attractiveness on Reactions to Injustice: The Role of Observers’ Belief in a Just World

Two studies explored Dion and Dion’s (Journal of Personality and Social Psychology, 52, 775–780, 1987) suggestion that the belief in a just world may contribute to the “beauty is good” stereotype. In Study 1, we found that participants rated the death of a woman as more tragic and unfair when she was physically attractive than less attractive. Participants were also more punitive towards agents of harm when the victim was physically attractive. In Study 2, we varied the extent to which a woman suffered from a house fire and asked participants to later recognize the woman’s picture among several choices varying in physical attractiveness. Participants who learned that the woman suffered a great deal remembered her to be less physically attractive than when her suffering was minimal. The results are discussed in terms of how the justice motive contributes to the evaluative and moral importance attached to physical attractiveness.