Public preferences regarding police facebook posts: a macro-level analysis

ABSTRACT

Police agencies have adopted social media quite widely, but researchers have paid relatively little attention to the phenomenon. To date few studies have explored public reaction to police use of social media. The current study uses a purposive sample with 7,116 police Facebook posts collected from 14 different police agencies during a one-year period to answer two principal research questions: (1) with respect to the number of likes, number of shares, or number of comments regarding different themes present in police Facebook posts, are there differences among police agencies corresponding to differences in the thematic content in their postings? and (2) What factors are related to the public reaction (i.e., likes, shares, comments) to a police Facebook post? The findings from ANOVA and negative binomial regression models clearly indicate that citizens do have definite preferences on police Facebook posts – they are more likely to like and make comments on posts of police personnel and police-public relations, but less likely to share posts of Social Networking Sites. Also, they are more prone to like posts with narratives and pictures, but less likely to favor posts containing hyperlinks. Policy implications and practice guidelines, study limitations, and future research are also discussed.     

The mourning process and “living with the dead”: Two case reports and a review of the literature

The discovery of mummified bodies in domestic settings is not unusual in the medico‐legal context. It is often a marker of social isolation, even in our urban modern society, and usually occurs among elderly people living alone or in precarious conditions. However, bereaved subjects can sometimes be found managing their grief by deliberately keeping the corpses of their loved ones at home. Investigation of these atypical cases can be challenging and often requires a multidisciplinary effort by different forensic specialists. We report two cases of people who lived for several months with the mummified remains of a relative. In both cases, the judge ordered a forensic psychiatry assessment of the survivors’ competency and the reasons for this peculiar behavior, which is regarded as abnormal in our society. Case 1 describes a shared psychosis, which developed out of a condition of extreme seclusion of the entire family. Case 2 shows that even a mild personality disorder on which a series of traumatic events operates can trigger psychotic decompensation, causing extreme denial of the reality of death. The analysis of these cases contributes to our knowledge of the scantly studied phenomenon of “Living with the Dead” and raises questions about the psychopathology behind it. It is useful to identify subjects who are more prone to developing this “deviant” behavior, in order to distinguish people with mental illness from those who merely want to profit from the death of a loved one.     

论宪法在澳门基本法制定与实施中的作用

1982年宪法是制定澳门基本法的依据,也是澳门回归祖国20年来保持繁荣稳定的根本保障。从1988年9月起草澳门基本法开始,到1999年12月20日澳门回归祖国并实施基本法以来,共和国的宪法精神像血液一样融入到澳门社会的各个领域,为澳门社会的和谐、稳定与健康发展提供了根本法基础。澳门回归20年的实践充分表明,在宪法和基本法共同构成澳门新宪制秩序的背景下,澳门特别行政区展现了开放、多元与活力,为“一国两制”的伟大实践提供了新鲜的经验。在回顾澳门回归20年的历程时,我们更加深刻地认识到共和国宪法的历史方位与时代精神,对澳门未来发展充满信心。当然,未来“一国两制”的实践也会遇到新挑战、新问题,但只要我们坚持“一国两制”的初心,坚持严格依照宪法和基本法办事,继续以宪法和基本法凝聚社会共识,澳门将会迎来更加美好的明天。     

以共同育儿为业:跨越儿童抚育的家庭边界——以一个城市社区的“抱团养娃”实践为例

本文聚焦于城市化背景下的"抱团养娃"实践,深入探讨在抚育职责被"家庭化"的当下,抚育实践如何在一定程度上重新跨越"家庭"的边界。以社区共育为基点,妈妈们的努力既从私人层面上为在陌生城市中资源不足的小家庭找到更多社会支持,又在公共层面上带动孩子们以温度和情感重塑社区认同、黏合社会转型带来的制度缝隙,体现出独特的现实意义与支持力量。"以共同育儿为业"背后,是女性试图在既有的结构约束下找到被私人化的抚育照料重担与公共生活之间的连接点,在本研究中体现为共育支持网络的形成、共育友好空间的营造、亲子活动内容的生产和共育文化的建构四个方面。这为思考如何将"社会"重新带回抚育实践中提供了想象,也拓宽了对女性主体性的理解。     

The communitarian revolutionary subject: new forms of social transformation

Abstract

The hope for a unique revolutionary actor in the twentieth century evaporated as a result of the weaknesses of social organisations. This paper examines the potential of an almost-forgotten group of revolutionary actors – collectively organised and deliberately involved in processes of social and productive transformation with a legitimate claim to territory – whose present-day activities involve them in concerted processes to consolidate a different constellation of societies on the margins of the global capitalist system. Indigenous and peasant communities throughout the Americas are self-consciously restructuring their organisations and governance structures, taking control of territories they claimed for generations. They are also reorganising production to generate surplus, assembling their members to take advantage of underutilised resources and peoples’ energies for improving their ability to raise living standards and assure environmental conservation and restoration. These communities are not operating in isolation. They coordinate activities, share information and build alliances. Hundreds of millions of people are participating in this growing movement; they occupy much more than one-quarter of the world’s land area. There is great potential for others to join them, expanding from the substantial areas where they are already operational. Global social networks are ensuring that this dynamic accelerates.     

‘A Sick,Weak, and Ignorant People’: Public Health Education and Prevention in Rural Colombia, 1930–1940

This article analyses Salud y Sanidad (Health and Sanitation), a government journal edited in 1930s Colombia. It examines the state's model of public health, which proposed education and prevention as strategies to guarantee the success of its programmes. It argues that despite the journal's more progressive approaches, editors and contributors reproduced stereotypes about Colombia's rural inhabitants that contradicted state rhetoric and showed the limits of public health models that do not address the underlying social inequities that drive the propagation of poverty and disease in rural areas, and that ultimately continued to blame victims for their illness and misfortune     

Dealigned or Still Salient? Religious-Secular Divisions in Chilean Presidential Elections

With countries like Chile facing secularisation, some research predicts religious-secular cleavages will ‘dealign’, while other research suggests these cleavages will persist so long as religious-secular divisions are reflected among presidential candidates. Using surveys of first-round voting intentions in the five most recent presidential elections in Chile, the analysis shows that religious-secular divisions in voting appear when candidates are divided clearly along religious-secular lines (and not when divisions among candidates are blurred). These findings suggest researchers need to account for the impact candidates' positions have on the appearance of religious-secular divisions before declaring that dealignment has occurred.     

恐怖主义活动中的社交媒体应用分析--以“伊斯兰国”为例

当前社交媒体的应用与普及掀起了恐怖主义活动的新浪潮,有着交互性、社区化特征的社交媒体在招募人员、传播极端思想及策划恐怖袭击方面有着天然优势。以"伊斯兰国"运用社交媒体进行恐怖活动为例,该文探讨了社交媒体的特性、在恐怖组织中扮演的角色以及我国公安机关在社交媒体时代下恐怖主义蔓延采取的应对策略,以期更好地应对反恐新难题。     

双向汲取:社区社会组织的行动路径分析

社会组织是推动国家治理体系和治理能力现代化的重要力量。聚焦社会组织行动策略研究,能够更好地揭示外部制度环境制约下的社会组织参与基层社会治理的微观运行机制。运用"制度环境-行动策略-行动目标-行动任务"的分析框架,着重探讨社会组织与基层政府、社区居委会、社区居民之间的复杂互动关系,剖析复杂制度环境下社会组织行为策略选择及其多元化行动路径。S市G组织的个案研究表明,G组织通过"双向汲取"的行动策略能够实现社会组织行政性目标与社会性目标的双重目标达成。由于G组织接受任务的不同行动目标来源以及不同任务之间的相关性程度差异,使得G组织"双向汲取"行动策略呈现出复杂制度结构约束下的多元化行动路径。     

Irony Practice: Reconstructing Structural Social Work: Enlightenment from Neoclassical Sociology

Structural social work has been expanding its influence while experiencing marginalized crises since 1970s: with the expansion of neo-conservatism, the structural perspective is incompatible with the liberal-based system at the political level. In recent years, the “critical reflection practice” established through the reunification of the socialist tradition of social work has become increasingly prosperous, but it has not been possible to answer the question of legitimacy in its own theory. The purpose of this paper is to reflect the crisis of the traditional sociology by analyzing the crisis of western sociology, and to try to reconstruct the critical social science by talking with Iván Szelényi and others to sort out the concept of “irony” as a methodology and the mission of contemporary intellectuals. Under the inspiration of relevance of classical sociology and social work, this paper provides insights to the reconstruction of social work.