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241.
《Child & Youth Services》2013,34(1-2):39-46
Literature for young people has changed greatly since Severzteeiztlz Suinrner and Fifreerz were published. Society has changed greatly, too, in the last few decades. Many modern books reflect society's involvement with drugs, sex, alcohol, and violence. Teenagers will read a great variety of stories and view different images of themselves and their times. 相似文献
242.
《Child & Youth Services》2013,34(1-2):79-105
Abstract As human actors, the staff members and children who inhabit a residential center do not just react to their physical and social environment. In many ways they can be said to enact or create it. 相似文献
243.
《Child & Youth Services》2013,34(1-2):95-115
SUMMARY There are many paths that can be taken with the families we encounter in our work. It is this richness in options that can make the child and youth care approach so powerful. However, amongst each potential path there are a number of common guideposts that serve as markers for our interactions with families. These guiding principles are described through the use of examples from a family in a program for teens who are parenting. 相似文献
244.
This article explores the historical development of youth work in Croatia. By drawing from available data and personal experience, we describe three key phases of youth work development in a post-conflict country: (a) the period of the early 1990s as a “direct peace building" youth work; (b) the rise of nonformal education during the mid and late 1990s; and (c) the growth of a networked youth sector and its focus on youth policy advocacy starting in 2000. In addition, we refer to today's context, particularly because of its project-management orientation. Such categorization highlights various practices that we consider to represent youth work in a specific and contested national framework. Work with young people with fewer opportunities is being presented as a case, building on our observation that contemporary youth work continues to be embedded in civil society development and nonformal education, facing challenges of funding-driven discourse and unsystematic support. 相似文献
245.
Michele Mioni 《Labor History》2016,57(2):277-297
The purpose of this article is to analyse how the Italian socialist movement viewed the social reforms of the Attlee Labour government introduced just after the Second World War. The intention is to study the extent and limits of the labour influence on Italian socialism. The Labour Party made the re-founding of a new interclass social pact, a universal matter intending to meet the needs of both the working and middle classes. The Italian socialist movement monitored the Labour government’s changes with interest, assessing them from two different perspectives. The reformist wing had a better grasp of the political–ideological implications of Labour’s approach to the welfare state. Vice versa, the majority of the Italian socialists pursued a class socialism and a strong alliance with the Communist Party, rejecting the Labour social policy model. After the split of 1947, however, the two views of Italian socialism failed to develop and implement a political programme for a welfare state based on the British universalistic tendency model. The political weaknesses of Italian socialist organizations in the field of social policy contributed to the characterization of the Italian welfare state in the post-war period and fundamentally delayed its universalistic implementation, at least until the 1960s. 相似文献
246.
李秀娟 《广东青年干部学院学报》2014,(2):5-8
中国梦是中国共产党人在新的历史条件下提出的民众之梦、民族之梦、国家兴盛之梦。中国梦彰显了中国共产党人在新的历史时期要完成的历史使命与价值追求。中国梦的价值维度有四个基本契合点:中国梦与社会主义本质相契、与以民为本相契、与民众之幸福相契、与人的全面发展相契。 相似文献
247.
论文分析2020年台湾地区“二合一”选举结果及其对政党政治的影响。根据2016年以来三次选举中不同政党得票情况的起伏变化,观察“蓝、绿”和南北政治光谱的周期性变化规律,评估政党内部因素和外部环境对岛内选举结果的短期效应和长期影响,进而展望台湾政党政治的未来发展趋势。 相似文献
248.
明清时期长三角地区方志中的遇虎孝女给人以女德化身的印象。然而细细考量,可以发现虽然国家话语体系认同此孝,但因为统治阶层(男性)对典范女性的塑成寄予更多期待,女孝的边界亦随之延展。本文通过对相关文献的钩沉与梳理,着重分析女性遇虎行孝的数量、类型及对象,进而对这一特殊女孝文本所隐涵的教化目的与性别含义进行探讨。文章指出,兼具凶猛和灵性的"山兽之君"不过是检验女德的一剂良方,以身代亲的行为不仅被着上了道德和功利的双重色彩,而且被用来移孝作忠、移孝守节甚至是移孝替孝,女性只能也必须依赖自己在家庭中所扮演的角色获得更多的道德肯定。 相似文献
249.
Yuliani Suseno Craig Standing Denise Gengatharen Diep Nguyen 《Australian Journal of Public Administration》2020,79(1):41-59
This study examines the roles of task characteristics, organisational social support, and individual proactivity on innovative work behaviour (IWB) in the public sector. Analysing empirical data from 154 employees from a government agency in Australia, we found that task characteristics, organisational social support, and proactive personality have a positive impact on IWB. Proactive personality is also found to be a moderator in the relationship between task characteristics and IWB. The findings suggest the need to design human resource practices that better identify proactive and innovative job applicants in the recruitment and selection process. Further, we highlight the requirement to organise and design work that recognises the need to develop social support to improve IWB. The implications of the study for further research on IWB are discussed. 相似文献
250.
受原乡传统的影响,中国人在向印尼移民的过程中,也把传统的宗教信仰带到了印尼。自有华人定居吧城之时起,就"有人必有庙"。至元明时期,华人庙宇已遍布印尼各地,尤以吧城为盛。吧国公堂是荷兰殖民时期吧城华人处理华人社会内部诸项事务的具有半自治性质的行政和司法机构,对华人宗教活动的管理是其重要职能之一。吧国公堂名下有华人四大佛教庙宇,即观音亭、完劫寺、安恤神庙和玄天上帝庙,其中以观音亭建立时间最早、影响最大。为管理与维护上述四大寺庙,公堂设置有专门的"掌庙宇公勃低"一职,还定期安排官员轮值管理不同的寺庙。公堂对华人寺庙的管理,包括主持中元节及清明节祭祀等宗教活动、寺庙的重修与维护、募集善缘题捐、监管寺庙日常工作(包括向荷印殖民政府申请僧人移民来到吧城,负责各寺庙僧众的选任、离职和监管,监督寺庙所属土地及房屋的出租,管理寺庙所属器具,监管寺庙日常收支及处理寺庙与周边民众的纠纷等等)。在某种意义上,吧国公堂对华人宗教活动的管理是其半自治性质的一种体现。到19世纪中后期,随着荷兰殖民统治力量的增强,公堂的自治权逐渐被削弱。二战后印尼政府又对华人宗教活动进行诸多限制,于是公堂对华人宗教活动的管理权逐步丧失。1970年代印尼政府更下令将具有华族色彩的庙宇(Klenteng)改为佛寺(Vihara),并禁止华人再建新的庙宇。 相似文献