How to Understand Master Lv Zuqian‘s Inheritance of Central Plains’ Literature

With the reference of the history that Central Plains was ruined, the academic research had migrated to the south of China, the concept of literature had experienced the historical evolution. In Southern Song Dynasty, “the inheritance of Central Plains' literature” meant that the Central Plains' literature for Northern Song was inherited in the way of talk and discussion, the learner who had inherited the Central Plains' literature would be considered that he had inherited the literature from Northern Song and also extended the thoughts of Confucius. Master Lv Zuqian inherited Central Plains' literature as he learnt the thoughts of Master Zhang Zai, Cheng Yi, and Cheng Hao in the way of talk and discussion, which represented the inheritance of Guan Luo Xue in Southern Song Dynasty. Master Lv Zuqian's family circumstances and teachers had close relationship with Guan Luo Xue, and his lecturing had aligned with the politics and the academic circumstances at that time. Understanding of the relationship between the thoughts of Master Lv Zuqian and Central Plains' literature will provide academic reference to interpreting philosophic thoughts of Master Lv Zuqian.     

“法”义新论

"法"在字源和词源上有三个系统,即灋、佱、。许慎在《说文》中仅以战国篆文为据,未能考察商至战国前期文字发展的理路,对"灋"的词源解释有误。廌与作为神兽的獬豸有差异,并无掌法神兽之义。灋字在西周时代作为"废"的本字使用,与后世的"法"义并无关联。宗周文化系统中有一个表规范、法则意义的"佱"字;南方文化中有一个表达规范、法则、效法甚至法律的"",因此在先秦时代有宗周的"佱"和南方的""两个与后世"法"有渊源关系的概念系统。这两个系统在春秋中叶至战国时代发生碰撞、融合,最终以""吸纳并取代"佱",并写作"灋"为终结。具有"刑罚"、"审判"之义的"法",通过"灋"的字源和词源无法解释,而当与宗周文化系统之外的南方文化中的系统有关。     

Science governance and the politics of proper talk: governmental bioethics as a new technology of reflexive government

Abstract

The article examines the emergence of governmental bioethics in Great Britain, France and Germany, i.e. bodies, discourses and procedures meant to guide policy-making in terms of ethical considerations. It argues that governmental bioethics, marked by openness, transparency and participation, can be understood as a form of reflexive government in the realm of science governance. It grew out of the problematization of older forms of science governance based on ideas of effectiveness, scientific expertise and system stability, and operates through structuring and managing proper talk rather than intervening in processes of techno-scientific development. Yet, rather than challenging the commitment to techno-scientific ‘progress’, it stabilizes it through mechanisms of inclusion, involvement and mobilization: within the framework of proper ethical talk, participation can be employed to pursue rather than oppose system stability.     

Incarnating a rhetoric of identity: Pat Robertson and the 700 Club

Abstract

The article analyses the American ‘Christian’ television talk show, the 700 Club, created by Pat Robertson. It suggests that Robertson has developed a sophisticated form of programming based on the creation of a participatory identity between the viewer, programme hosts and interviewees. This is based on the skilful combination of rhetoric and myths, understood in terms of narrative paradigms, supported by the active involvement of worldwide church-based support networks.     

When Private Talk Becomes Public Political Expression: Examining a Practice-Field Hypothesis of Youth Political Development

Previous research indicates the importance of interpersonal communication in the political socialization process. Investigations of political talk have mostly been restricted to frequency, and the theorizing of its effects centered on cognitive outcomes such as knowledge and ideological identification. This study examined the part played by private political talk in promoting expressive forms of political participation among adolescents. Recent survey panel data from Swedish 13–18-year-olds were analyzed. Results showed that frequency of private political talk predicted the extent of public political expression even when self-selection and previous levels of political expression were accounted for. Data offered some support for an expected interaction of private political talk and political interest in predicting public expression. The overall findings are consistent with the theoretical idea that political talk offers adolescents opportunities to enact participation in safe settings, and that this is a mechanism that can explain why talking about politics is favorable for political development during adolescence.     

Walk and Die: An Unusual Presentation of Head Injury

Abstract:  We report three deaths in young adult males following closed blunt trauma to the head and face where the affected individuals were able to walk away from the incident, before subsequently collapsing and dying a short distance from the site of the assault. In each case, due to the rapidity of the posttrauma collapse, the pathologist was faced with a diagnostic difficulty at autopsy; the external examination revealed multiple injuries to the head and face, but internal examinations showed limited findings with no structural explanation for the death. We discuss possible mechanisms that could account for this scenario, the implications of alcohol consumption with a concussive head injury, and parallels that can be drawn with the so-called "talk and die,""talk and deteriorate," and "second impact syndrome." Finally, the possible role of so-called "postexercise peril" is discussed in relation to these deaths.     

谱牒文献利用及西南民族研究——南方丝绸之路的新视角

回顾南方丝绸之路研究的学术史,根据出土文物展开的考察取得了不少成果,但纸质文本的利用还稍显不足,特别是谱牒文献未得到应有的重视。谱牒文献在揭示西南各民族的人口迁徙、民族融合、文化变迁、交通及经济等方面有诸多价值,但在利用时需要辨别内容真伪、兼考多种文献、熟悉文化背景。由此可给南方丝绸之路研究呈现一种不同的视角。     

中国国家形象的塑造:南方谈话的当代启示

1992年的南方谈话是邓小平认真分析国际国内局势特点后发表的重要谈话,对改革开放和现代化建设具有重要启示,并且对当代中国国家形象进行了目标定位——爱好和平、开放包容、科技强国和法治国家的形象。南方谈话成为当代国家形象塑造的指南针。     

论南部台湾社会结构组成要素、特征及形成背景

社会结构是一个社会的整体框架,社会结构的组成及其稳定与否影响到该社会的发展。对社会结构加以分析有利于更加全面深入地认识到该社会的全貌以及形成该面貌的主要因素,这对于我们解决具体问题又提供了另一条有效途径。一直以来,南部台湾都被视为两岸交流中的短板,也成为两岸未能突破交往瓶颈的主要因素之一。大陆应该从加强与南部地区的人员往来、提高南部地区在两岸交往中的地位和作用以及丰富自身文化软实力等三个面向入手,化解两岸交流中的地域难题。     

在宁南山区建设干部“三同”教育培训基地问题研究

2006年以来,在宁南山区的原州区、同心县、西吉县、海原县等县（区）的偏远农村,建设干部＂三同＂教育培训基地,让中青年干部参加＂三同＂实践锻炼。宁南山区干部＂三同＂教育培训基地建设取得了明显成效：广大干部接受了深刻教育;人民群众得到了实惠;当地经济社会得到了发展。当前,在全区上下深入贯彻落实中央和自治区关于改进工作作风、密切联系群众的有关规定,广泛开展机关干部＂下基层、解民忧、帮发展、促和谐＂活动的关键时期,进一步在宁南山区加快建设干部＂三同＂教育培训基地,具有十分重要的意义。