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281.
Abstract

The varying degrees of political novelty and continuity brought about by the arrival of Hispanic constitutionalism are assessed in this article. It sheds light on the adaptations and the role played by pre-existing discourses and rituals in the articulation of the self-proclaimed “liberal” institutions, both in the Iberian Peninsula and in the new independent Latin American territories. The tensions between individualistic and collectivistic representations of political power are at the centre of the analysis. The text thus seeks to make an original contribution to current debates in historiography regarding the emergence of a liberal subjectivity in the early nineteenth century and its limits.  相似文献   
282.
The argument will be made here that the various social networking platforms and mobile communicational technologies that have proliferated within the 21st century have promoted a powerful sentiment of technological determinism, particularly with regard to what it means to be a social individual within (post)modern society. The article will show how these new communicational technologies have accelerated and amplified a highly commodified and instrumentalised form of rationality within a relational context. By relying on an interdisciplinary methodological framework – focusing primarily on the critical insights of Bauman, Turkle, Adorno and Horkheimer – this investigation essentially highlights how (contrary to popular perception) these new communicational devices have had an inimical and undermining effect on individuals’ apperception of the Other, and what it means to be a sociable being. As a result, the focus is on how these new mediums of communication foster the sentiments of objectification, fungibility and the disposability of the Other in the realm of interpersonal relationships – a paradoxical outcome, in light of the fact that such technological developments are often purported to encourage and foster a sense of interpersonal cohesion and contiguity.  相似文献   
283.
What is the role of organizational factors in fostering regulatory reform in response to new technological development? Existing studies provide useful frameworks to understand regulatory reform in rapidly changing circumstances but still lack a systematic analysis of how organizational factors affect regulatory reform in the public sector. To fill this gap, we examine the impact of several institutional elements that are central to defining organizational characteristics, such as job tasks, bureaucratic autonomy, and organizational culture. We theorize that regulatory reform is more likely when public sector organizations are more receptive to external changes, which are determined by these characteristics. We leverage original surveys from over 1,000 civil servants in Korea, one of the front runners in new technological development, and find support for our prediction. We find that the implementation of regulatory reforms is more likely when (i) organizational tasks are relevant to scientific and technological development, (ii) higher levels of bureaucratic autonomy are granted, (iii) agency heads demonstrate stronger leadership, and (iv) organizational culture is less authoritarian. Our study makes clear contributions to the literature on public management and regulation theory, and has important implications for regulatory reform in the face of new technological development.  相似文献   
284.
“日常生活审美化”现象的发生与艺术自身的发展演变有关。康德以来的“现代性”艺术观念带来了艺术与生活原初联系的断裂,造成现代艺术的困境,使艺术产生了转向。黑格尔和丹托的“艺术终结论”从不同的出发点、不同的层面揭示了艺术走出困境从而转向、再生的可能。日常生活审美化正是艺术转向的途径和表现。  相似文献   
285.
肖世杰 《河北法学》2007,25(7):148-151
中国监狱改良思想的滥觞与兴起是近代以来的事情.1901年8月刘坤一和张之洞会奏之折以及1902年底赵尔巽关于通设罪犯习艺所的上书开启了中国近代监狱改良的思想之门.随着清末新政的推进与预备立宪的进行,各种监狱改良思想亦随之涌现、渐至兴起并日臻成熟.清末监狱改良思想基本具备了西方狱制思想之现代性.  相似文献   
286.
287.
Environmental degradation poses a severe threat to life on earth. Similarly to other countries, emerging seven (E-7) countries have been struggling to decrease their dependence on non-renewable energy sources by adopting environment friendly technologies for reducing environmental deterioration and to achieve sustainable development goals (SDGs) of the United Nations. In present study, we reassessed the technological policies of E-7 countries, and addressed the issues of affordable and clean energy, institutional quality (IQU), and sustained economic growth (EGR) to address the problem of environmental deterioration. For this purpose, we have investigated the role of renewable energy consumption (REC), technological innovations (TINs), IQU, and EGR on CO2 emissions (CE) by using the panel quantile regression (PQR) for the period from 1996 to 2020. The empirical outcomes of FGLS reveal that a 1% increase in REC, TIN, and IQU reduces the CE by 0.145%, 0.233%, and 0.249%, while a 1% rise in EGR and population (POPU) raises the CE by 0.993% and 1.546% respectively. Similarly, the results of PQR demonstrate that REC, TIN, and IQU reduce CE, whereas EGR and POPU increase environmental degradation. The impact of TIN on CE is high at lower quantiles and low at higher quantiles. The impact of IQU on CE is low at lower quantiles and high at higher quantiles Based on these findings, we have recommended a comprehensive SDG-oriented policy framework, so that E-7 countries can make progress towards achieving the objectives of SDG 16, SDG 13, SDG 7, SDG 8, and SDG 9.  相似文献   
288.
The paper outlines parallels between the processes of secularization and secularity in the West, as interpreted by José Casanova and Charles Taylor, and Islamism as a modern social and political phenomenon. It focuses on the Egyptian Muslim Brotherhood’s history and ideas and specifically on a number of public documents detailing its social and political vision. I argue that if we define ‘secularization’ not only as the weakening of religious belief, but as the institutional differentiation of modern state structures and the marginalization of religion, and ‘secularity’ as the process whereby faith becomes one option among others and religion becomes an identifiable set of beliefs seen as guidelines for reform, the Brotherhood, similarly to other Islamist entities, is a phenomenon of a ‘secular age’.  相似文献   
289.
本文以精卫鸟这一氤氲贯穿于现代中国女性作家由"尽心力"以"创人生"开启书写的具体意象出发,探讨了她们在风格多样的跨界转换中孕育生成的现代本体驱动和寓意形态。文中以秋瑾、冰心、卢隐、萧红、丁玲等作家书写为例,分析其对于生物族裔政治及其建构逻辑的"结构性潜意识"如何与其以"尽心力"而移动结构性限制、改写历史命运的"日常胆识"相互交织融合。这样的意识与身体互融,以不同的形式渗透并推动着这些女性书写,在认知与情感、伦理与审美的结合融通中,进一步催生了跨界诗学的变革动能。本文旨在示意蕴含其中有待阐释的历史信息,与常规西学自现代以来的两分法及其既定内容呈现出的差异对照。精卫鸟与现代中国女性作家所承载的"生成的现代性"为叩问、改写、融会、扬弃由这些族裔、性别、物种范畴暨分类逻辑所规定的现代西学及其局限性提供了有力的思想资源。  相似文献   
290.
The rise of Islamic politics in the Middle East, particularly since the Iranian revolution, is the most cited example that supposedly testifies to the “clean” separation between “Islam” and the “West.” In this essay, I argue that it is not Islamic movements and ideology that confirm this separation. Rather, it is their incorporation into the scheme of Western modernity, with its binary distinctions and evolutionary reading of history, which constructs this separation. Using examples from Iran and Palestine, I show how Islamic ideology indeed defies the basic premises of Western discourse on modernity, expose its limitations, and question the constitution of Islam and the West as allegedly distinct, even opposing, categories.
Issam AburaiyaEmail:
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