技术创新乘数效应的发生机理及路径选择——一个新的理论分析框架

技术创新乘数效应是一个有待拓展的重要理论命题。考察技术创新乘数效应的内在运行机理可以发现,技术创新乘数效应是通过规模经济、范围经济、联结经济和速度经济等形态生成的,并与福特制、丰田制和温特制等组织载体相耦合。因此,中国应通过多种路径为充分发挥技术创新乘数效应创造条件。     

动态演化博弈视角下“科技—金融”双轮创新驱动的收益分配机理探析

收益分配是科技创新主体与金融创新主体双方合作的动力和目的。只有准确把握两者的收益分配机理和构建合理的利益分配机制,才能形成双方共享创新收益的分配和激励格局。     

全员参与的班组建设创新实践——河北省电力公司班组建设调查

班组是企业的最基本细胞，只有班组强，企业才能强。要提高企业的竞争力，就必须加强基层班组建设。河北省电力公司坚持以思想认识的提高推动班组建设的不断深入，在内容上向企业文化、安全生产、队伍素质提升等方面全面拓展；在载体上向职工技术创新活动、培植思想道德不断延伸；在运行上向形成组织领导、运行管理、监督检查、激励约束等长效机制努力推进。突破了传统意义上的班组建设模式，探索了全面加强企业班组建设的新路子。     

关于资源型城市发展转型及相关问题的调研报告

狭义的资源型城市指依托当地自然资源进行发展的城市,而广义的资源城市则指利用当地的各类优势资源进行发展的城市,包括矿产资源,旅游资源,交通运输资源,沿海贸易资源,高科技资源等。     

陕西省产业技术公共服务平台建设与政策探讨

产业技术公共服务平台作为公共科技服务平台体系中的重要组成部分,在区域创新体系中发挥着重要作用。陕西省产业技术公共服务平台建设应在整合现有科技资源的基础上,采用企业主导、项目驱动的平台运作方式,同时结合省内不同产业发展情况,探求建设产业技术公共服务平台的具体模式,并以健全法律法规、完善运营机制、激励机制等方面为主要抓手。     

Tristees tropes: post-modern anthropologists encounter the other and discover themselves

Modernists have represented the world and its history as divided into ‘medieval’ (or traditional) and ‘modern’, ‘developed’ and ‘developing’, and claimed that they will bring about humanity's ‘emancipation’ from the medieval. I argue that the world which modernists wish to bring into existence, far from entailing the erasure of the medieval, as claimed, involves the complex rearticulation of the medieval. Vital to the modern is not just the secularization of a previously sacred realm, upon which scholars have concentrated, but the sacralization of the mundane, pointed to by Foucault. The agent of modernist emancipation is a hypostatized sovereign Agent. The medievals engaged in certain practices which were supposed to embody a transcendent God in the human world and lead them to a celestial paradise. the moderns, silently transposing that god intoa foundational reason, assert that its manifesation in enlightened institutios will take them to a utopia which is none other than the surreptitious imporatation of the medieval paradise on earth. Imperial progresses and religious processions were, I argue, the foremost paractices by which medieval polities embodied the transcendent and attained to heaven. Modern polities, While treating them as mere ‘rituals’, have sublimated those very practices into an abstract material progress emanating from the economic practices of the entire nation represented as a vehicle on the move. Developed countries represented themselves, after recovering from World War II, as already moving at a fast clip and as living in a productionist and consumerist utopia. Underdeveloped countries like India, considered medieval, were represented as only beginning to move. They were to transfrom themselves into modern utopias through central planning andmassive projects such as dam building.     

启蒙现代性与中华传统思想的调和与互补——林履信著述论

林履信（林尔嘉之子）20世纪20年代在台湾参与社会文化运动,争取台湾人办报、言论等权利;30年代在厦门撰写著作多种,旨在向国人灌输科学精神,倡扬个性主义,以求改变国民劣根性。在引入启蒙现代性的同时,他批判资本主义弊端,抨击日本侵华行径,达到反思现代性的高度。为此他试图从中华传统思想中获取奥援,融合西学和儒学,调和新、旧思想,使之相互补充,由此提供了一种不同于传统文人,又与大多数新文化知识分子有所区别的思考路径和观点,对台湾文化的丰富和发展不无助益。     

树立系统化创新理念 构建高效能、现代化的国家创新体系

该文认为,从中国的国情和经济社会发展对创新的需求出发,要树立＂技术创新、市场运作和知识产权三者有机结合并高效运转＂的系统化创新理念,致力于把握全球科技发展的新趋势,致力于引导体制创新的新方向,致力于提升国家和企业的创新能力,致力于构建高效能、现代化的国家创新体系。     

Faith and Development

A consensus now exists that secularization theory can no longer explain the worldwide persistence and spread of modern religious movements, with the exception of western and central Europe as well as intellectuals in general. This essay examines how these new religious forces have taken root in economic development and how that development has been shaped by those same forces. An assessment is made of Max Weber’s famous thesis in The Protestant Ethic and the Spirit of Capitalism. The article concludes with five major observations about religion and development in the modern world.