对科学技术的几点看法

本围绕着科技精神能否独立、科学技术负效应的本质、对科学技术的态度等方面的问题对科学技术与人的关系进行了探讨，认为科学技术所引发的各种问题，从本质上说是人的世界观的问题，是社会制度的问题。     

中国现代唯物史观发展的基本历程(下)

中国现代唯物史观史,就是马克思主义唯物史观在中国传播发展及其同中国现代社会实践相结合的历史,亦即五四运动以来中国历史唯物主义思想的形成、发展及其反对历史唯心主义的历史。唯物史观在中国传播与发展的基本历程大体分为四个阶段:一、五四运动与第一次国内革命战争时期唯物史观在中国的初步传播及其同唯心史观的初步较量;二、第二次国内革命战争时期唯物史观在中国的进一步传播与具有中国特色唯物史观的形成;三、抗日战争与解放战争时期唯物史观普遍真理与中国革命实践的成功结合和新民主主义革命的伟大胜利;四、在社会主义改造前后和改革开放、社会主义现代化建设的新时期毛泽东、邓小平、江泽民对唯物史观的继承和发展。     

Multinational Enterprises and Technological Effort by Local Firms: A Case Study of the Malaysian Electronics and Electrical Industry

It is often assumed that foreign MNEs are the driving force behind technological development in developing economies but it has become evident in recent years that the actions of MNEs in isolation from the domestic economy will not significantly improve the stock of technology in an economy. This study, therefore, examines the determinants of local firms' decisions to undertake technological effort, not only in isolation, but also in the context of linkages between domestic firms and MNEs. There is evidence that linkages between MNEs and local firms are important in explaining technological effort by local firms but direct technological assistance from MNEs does not seem to play a major role in fostering increased technological effort by local firms.     

Television TV by Barney Daniels Tjungurrayi

This paper examines the alliance that Derrida makes between his notion of justice as undeconstructible and a certain spirit of Marx's emancipatory promise. By following some of the precautions that Derrida undertakes in distinguishing the undeconstructibility of justice from the deconstructible justice should not be viewed as a contradiction in terms. I also argue that while the themes of justice, ethics, and politics can be rendered self‐present. Rather, Derrida's response to the injunctions of Marx suggests that it is precisely because justice and the emancipatory promise cannot be given over to the present that they are situated as undeconstructible. As such, taking responsibility for the heritage of Marxism involves working and sorting through the many spectres of Marx that inhabit the same injunction, where the promise remains as that yet to come.     

马克思对现代性的判断及其对中国的启示

马克思通过对资本主义生产方式的分析，对现代性进行了判断。只要存在资本主义，就不能避免现代性的悖论性后果。社会主义中国在现代化建设的过程中也面临着如何判断现代性的问题，因此国家领导人先后提出了可持续发展战略、科学发展观、和谐社会建设等命题，它们与马克思对现代性的判断是紧密相连的，表达了“去资本主义性”的追求。     

中心城市对促进科技创新的作用研究

针对我国当前“创新型城市”建设热潮,该文深入分析了中心城市的辐射功能,并重点阐述了中心城市对促进科技创新的超越优势。文章揭示了中心城市地位对城市科技发展的重要意义,对中心城市不能有效释放其发展潜能的根本原因进行了概述。     

手机：超越后现代的现代性

手机的技术功能使创作和书写即时化（instantaneity），它迎合了后现代“去中心化”、“差异”和“不连续性”等要求，但是，手机隐含的技术理性却前所未有地对人控制，使权力运作脱离了物质场域，在日常生活中延展开来。     

Conclusion: International Political Economy—The Reverse Salient of Innovation Theory

This conclusion attempts to answer three sets of questions regarding our experiment in cross-field collaboration: What did we find and were these findings cohesive? What did our findings add to the debate? What are the implications of our findings, and, more importantly, what's next? It suggests that politics have become a "reverse salient" in innovation theory. Specifically, innovation scholars have yet to devise a theory that fully incorporates distributive politics and their security and competitiveness implications into a general explanation of technological change. This gap is holding back progress in fields that depend on innovation as an explanatory variable. It should therefore be made a priority for innovation scholars across the social sciences.     

技术侦查相关问题探讨

对于技术侦查,目前理论界争议颇多,现行法律法规也无明确规定,然而在我国侦查实践中技术侦查已经被广泛应用。但是由于缺乏法律法规的制约,并且司法工作者对于技术侦查的认识比较混乱,难免在运用过程中出现问题。因此,有必要对技术侦查进行清晰的界定。     

Churches,Sects and Communities: Social Cohesion Recovered?1

Abstract – Should the upsurge of Protestantism be seen as a community movement with a religious dimension, or as the expression of sectarian, inward-looking behaviour? Does it wipe out Indian specificity or does it rather help to rebuild community and identity? Does it strengthen citizenship or is it the bearer of an obscurantist authoritarianism? In the light of these questions, three waves of Protestant expansion are described in relation to missionary activity from the North. The relationship between Protestantism and modernity both at the level of the larger society and at the level of the local community are explored.