新《婚姻法》浅议

新婚姻法重视法律和道德的结合,增加了夫妻间互负忠实义务、无效婚姻、可撤销婚姻、离婚条件及财产分割等方面的规定。但新婚姻法仍存在不足,需要进一步完善。     

试析新婚姻法对于夫妻忠实义务的规定

新婚姻法对于夫妻忠实义务的规定合符法理及现实 ,但在实施过程中应注意法律的界限     

应理性看待服刑人员的结婚行为

服刑人员虽然被判处刑罚,但结婚权属于未被剥夺或限制的权利之一。但由于人身自由的受限制,在客观上已无法通过自己的行为去实现结婚的权利。因此,这需要有关机关的配合与协助,而理性地看待服刑人员的结婚行为是解决问题的关键。     

是限制特权,还是保护特权?--评婚姻法修正案第33条的实质影响

婚姻法传统中旨在维持军婚的特权体制,在此次修订中被加以了限制,但这较之过去并没有实质改变军人的特权地位.解决问题的关键不是对法条的修补或解释,而是将争议诉诸宪法审查.     

THE CONTEXT OF MARRIAGE AND CRIME: GENDER,THE PROPENSITY TO MARRY,AND OFFENDING IN EARLY ADULTHOOD*

Marriage is central to theoretical debates over stability and change in criminal offending over the life course. Yet, unlike other social ties such as employment, marriage is distinct in that it cannot be randomly assigned in survey research to more definitively assess causal effects of marriage on offending. As a result, key questions remain as to whether different individual propensities toward marriage shape its salience as a deterrent institution. Building on these issues, the current research has three objectives. First, we use a propensity score matching approach to estimate causal effects of marriage on crime in early adulthood. Second, we assess sex differences in the effects of marriage on offending. Although both marriage and offending are highly gendered phenomena, prior work typically focuses on males. Third, we examine whether one's propensity to marry conditions the deterrent capacity of marriage. Results show that marriage suppresses offending for males, even when accounting for their likelihood to marry. Furthermore, males who are least likely to marry seem to benefit most from this institution. The influence of marriage on crime is less robust for females, where marriage reduces crime only for those with moderate propensities to marry. We discuss these findings in the context of recent debates concerning gender, criminal offending, and the life course.     

家庭“冷暴力”的危害及防治对策

家庭"冷暴力"正日益成为破坏现代婚姻家庭的重要"病毒",也是诱发受害者犯罪,造成社会不稳定的原因之一,要预防争制止家庭"冷暴力",必须提高社会认识和男女双方的责任意识,提高妇女地位,完善立法,提供社会支持,为构建和谐社会而不懈努力!     

传统元素在中华地区婚姻法律制度上的体现

法律具有民族特性,是民族的共同意识,通过发掘传统婚姻法元素在现代法律制度的体现,能有效地增进法律制度的优势互补,增强两岸四地对中华文明的认同感,形成具有特色的、完善的中华法系.     

婚内强奸行为的刑法分析

婚内强奸现象由来已久,近来几起案件的不同判决引起了社会关注,遂成为理论热点。从传统意义上看,婚内强奸似符合犯罪构成的“四要件说”,当构成强奸罪。不过,鉴于婚内强奸与一般强奸行为的差异,对婚内强奸行为的认定不应草率以构成要件而论。在现行刑法的分析基础上,充分考虑婚内强奸行为所涉及的具体问题和各方面影响,不宜将该行为认定为强奸罪,也无需修改刑法另设新罪,完全可以在既有罪名体系之下,以虐待或故意伤害视之。     

Family Formation in the Baltic Countries: A Transformation in the Legacy of state socialism

This article examines the transformation of nuptiality patterns in the Baltic countries since the late 1960s, in the context of long-term trends. The aim of the study is to compare the entry into first conjugal union in Estonia, Latvia and Lithuania, and analyze the position of the Baltic countries in a broader European perspective. The analyses employ microdata from national surveys conducted in the framework of the European Family and Fertility Surveys program. Our main results on the timing and mode of union formation show that in Estonia and Latvia the shift from direct marriage to cohabitation started well before the fall of the state socialist regime, and followed a trajectory close to Scandinavian countries. In Lithuania, on the other hand, the change in the pattern of union formation has been much slower. The article discusses the factors underlying the observed similarities and dissimilarities in union formation.     

罗马法中主观诚信的产生、扩张及意义

罗马法中本无主观诚信的概念,由于社会的进步,它于公元前150年在《阿梯钮斯法》中出现。主观诚信概念一旦产生,就开始了其扩张。首先扩张到了公元前67年诞生的普布利奇安诉讼中。然后在一个不能确证的时间,它扩张到了添附法。129年扩张到了继承法。在161-169年之间扩张到了家庭法。在这一过程中,主观诚信的含义摇摆于"不知"与"确信"之间,两者都是人们"走眼"、"失手"的表现。罗马法不"修理"而是救济这样的失败者,是因为他们都无害人之心,而且他们都是弱者。随着主观诚信的扩张,罗马法对它的优待措施日益丰富。