新婚姻法的进步性与缺陷

修改后的婚姻法具有极大的进步性:体现了法律与道德的融合,克服了原有婚姻法的一些弊端,完善了法律体系。修改后的婚姻法仍存在缺陷:内容不够全面,有些制度不够完善,法律条文存在逻辑上的错误。本文对修改后的婚姻法的进步性与缺陷进行了分析,并希望立法机关制定单行法或最高人民法院作出司法解释弥补缺陷。     

关于婚检中知情权与隐私权的思考

在我国,拟缔结婚姻关系的男女双方当事人必须接受婚检,这是新<婚姻登记条例>实施前的通例.而条例实施后,婚检在实践中由必选变为自选.但无论从法理还是从社会伦理的角度看,强制婚检都是必要的.首先,要求婚检正是<条例>有关条文的题中之义,同时,<条例>无权擅自改变其上位法所规定的强制婚检义务;其次,当知情权与隐私权发生冲突时,应以社会利益的最大化为原则,强调知情权而淡化隐私权.     

“婚内强奸“理性思考——以期待可能性理论为视角

本文通过白俊峰“婚内强奸案”这一典型的疑难案例的法律分析 ,认为该案不构成强奸罪。同时本文还以外国刑法学中关于期待可能性理论为视角 ,进一步剖析了该案不应认定为犯罪的理论依据。     

Marriages among people with disabilities in 19th-century Sweden: marital age and spouse’s characteristics

ABSTRACT

While marrying was an expected event in 19th-century Western society and has been subject to much historical research, there are few studies on how disabilities influenced people’s marriage patterns and spouse selection. The aim of this analysis is to contribute clarification on this issue by examining with whom disabled men and women married and the marital age and socio-demographic characteristics of them and their spouses. In total, 188 disabled individuals born in the first half of the 19th century and who married in the Sundsvall region, Sweden, are studied. The results reveal that disabled men and women did not marry each other, and they entered into marriage at a slightly higher age than the average, although there was usually no marked age gap between them and their spouse. Endogamous patterns were primarily found regarding the socio-spatial background of the two spouses. This analysis is one of the few studies identifying the marriages among a comparatively large number of disabled people using demographic data. Their participation in the partner pool highlight their agency historically and emphasize that disability did not lead to distance from social life in past society.     

A Weaker Union

正True love,freedom of choice and even wealth drive recent surge in divorce rate Wu Minqiang,70,has devoted a significant part of his life to providing free marriage counseling for couples considering a divorce.     

人情：传统司法适用民间法的进路——基于涉及“招夫养子”习俗之诉讼中批词与判词的考察

＂招夫养子＂是从宋代即有文献记载的民间习俗,从有关＂招夫养子＂诉讼的批词和判词来看,在中国传统司法中是直接适用民间法,把民间习俗当作＂法＂来对待的。在古代中国,习惯法作为一种法律渊源,是以＂人情＂为进路进入到以＂天理—国法—人情＂为总体适用规范的国家司法之中的。     

二审和解撤诉後当事人反悔，一审法院的判决书能否强制执行

民事二审和解撤诉之後，一方当事人反悔，另一方当事人能否向法院申请强制执行一审判决？中国的《民事诉讼法》和《民诉意见》对此问题并没有规定，实践中法院、当事人、检察院对此问题的处理方式五花八门。笔者以为：一审法院判决效力的认定是解决该类争议的关键。对此，笔者首先厘清了撤回起诉和撤回上诉的区别，然後又从绝对无效和相对无效角度层层推进，最後得出只有双方当事人在和解协议中明确约定反悔後执行一审判决，此时的一审判决才是有效的，其他情况均为无效。     

影响《婚姻登记条例》实施的因素分析

<婚姻登记条例>于2003年10月1日开始实施至今,在实施过程中逐渐暴露出一些问题和隐患,影响到了法律的实效.在实践中有的放矢地切实解决存在的问题,就会改善法律实效,提高法律效果和法律效益.     

Same-Sex Marriages,Conflict of Laws and Public Policy -- a Modern Commentary

The article is concerned with the policy implications of the legal recognition of same-sex relationships. It is represented by an extrapolation from the decision of Chang J. of the Hawaii Circuit Court in Baehr and Others v. Miike as well as a consideration of the reaction to that case in the United States and of the literature surrounding the policy issues generated by the issue at large in Australia and elsewhere.     

提高婚检率对策探究

婚检涉及社会公共利益,并不纯粹是个人问题;婚检是落实婚姻法的有效手段,发现疾病隐患的重要途径,减少出生缺陷和残疾发生的有效措施;婚检给男女双方以知情权,是提高婚姻质量、促进家庭幸福的重要保证。然强制婚检取消后,婚检率急剧下降。免费婚检的实行,使婚检率有一定提高,但幅度并不大。应对＂医学上认为不应当结婚的疾病＂的种类、范围作出具体规定;加大宣传力度;打破垄断;明确收费标准;强化服务意识、提高服务质量;优化婚检环境、规范婚检过程;保护当事人的隐私;加强对婚检机构的管理和监督。