主体地位变迁与契约合意基础的辩证关系简

契约法是债法的主要组成部分,契约的成立建立在当事人合意的基础之上.伴随着人类社会的发展,人的主体性地位经历了不同的展现阶段,人的意志自由也有着不同的表现程度,而意志自由恰恰是作为契约的合意基础而存在的,从而对于契约法的发达程度造成了重要影响;同时契约的运用空间反映着商品经济的发展状态,并对人的主体性的动态需求产生作用.     

Customising Freedom of Information Law Reform in South Pacific Micro-States

Abstract

This article highlights the importance of adopting a pluralist approach to developing freedom of information (FOI) schemes within specific states in an age of ‘adopter intensification’. The limitations of imposing universal ‘off the shelf’ schemes without addressing multifaceted and unique state requirements are highlighted. The South Pacific Region is utilised as an example that demonstrates adoption is merely the initial and simplest step in an ongoing process of adaption and implementation. Comprehension of the ongoing commitment required in implementing effective FOI schemes should exist prior to legislative conception. Draft schemes must consider not only the supply and demand element of FOI within specific states, but also their broader macro- and micro-level intricacies. Vanuatu and Tonga are used as examples to demonstrate that even where a pluralist and staged approach is undertaken progress can still be slow and problematic.     

基本权利在特类民事行为领域的适用

"特类民事行为"即指与国家公权力有关联的民事行为。它主要适用于给付行政领域,可以分为两种类型:其一,国家以私法主体身份所为的民事行为,具体可以分解为3种形式。该类行为必须受到基本权利的限制,但这仅仅指向于其中的行政私法行为。而且,基本权利对该种行为的适用与对传统高权行政行为的适用不同,前者具有明显的层次性。其二,私人在传统公共行政领域所为的私法行为。该行为属于"公共行政民营化"中的第3种形式,即"实质民营化",主要集中在给付行政领域。该类行为要受到基本权利的约束。而且,应该受到法律保留原则的约束,但是,法律保留原则在该领域的适用和在秩序行政领域的适用具有本质的不同。     

《鹿特丹规则》的构建

《鹿特丹规则》已于2008年12月11日在联合国大会上正式通过,并于2009年9月23日在荷兰鹿特丹举行签字仪式。在回顾《鹿特丹规则》签字仪式及此后的最新进展的基础上,简要评述《鹿特丹规则》的制定背景和发展历史,并对《鹿特丹规则》生效后可能带来的一些重大变革进行分析。     

Limitation of religious freedom to conform to the standards of an open and democratic society

One has freedom of religion, not freedom from religion. This claim is common, but it rests on a misunderstanding of what real freedom of religion entails. The most important thing to remember is that freedom of religion, if it is going to apply to everyone, also requires freedom from religion. Why is that？ One does not truly have the freedom to practice one＇s religious belief if one is not also required to adhere to any of the religious beliefs or rules of other religious. Freedom from religion does not mean, as some mistakenly seem to claim, being free from seeing religion in society. No one has the right not to see churches, religious expression, and other examples of religious belief in the nation, and those who advocate freedom of religion do not claim otherwise. What freedom from religion does mean, however, is the freedom from rules and dogmas of other people＇s religious beliefs so that people can be free to follow the demands of their own conscience, whether they take a religious form or not. Thus they have both freedom of religion and freedom from religion because they are two sides of the same coin.     

Dealing with Wayward Desire

The exercise of synchronic self-control is the way in which an actor can attempt to bring a desire into alignment with his better judgement at the moment and during the interval of time over which, but for the exercise of such self-control, the desire would become the actor’s preponderant desire, which the actor would then translate into an act contrary to his better judgment. The moral psychology of an actor who fails to achieve such self-control can be analyzed in two ways. One way is meant to be consistent with compatibilist metaphysics; the other with libertarian metaphysics. The implications of these analyses for the criminal law are complicated, but perhaps the most important is this: the criminal law should in principle recognize a partial excuse for an actor who exercises synchronic self-control but who gives up his effort because he believes that he can no longer continue to resist. His effort to achieve self-control thus fails, and he ends up translating into action the very desire he set out to control.

中国男性性自由的刑法保护盲点

男性遭受性侵犯是社会中既存的事实,男性在性侵犯中所受的痛苦及产生的社会影响,也是严重而深远的。长久以来中国刑法在此方面对被害人的法律救济却近乎空白,相对中国,其他一些国家却形成了较为完善的刑法保护规则,并取得了预期的效益。因而中国在这一领域内有必要借鉴和吸收他国的先进的立法模式并借此完善中国刑法的内容。     

法眼看辽宁西丰“拘传记者案”

辽宁西丰"拘传记者案"是地方公共权力侵犯公民宪法权利,侵害传媒新闻自由权,侵犯记者人身自由权的典型案例。该案例对我们的启示是,应着重在制度层面上调整地方党政机关职权划分和完善党对地方事务,尤其是司法事务的领导方式;在法律层面上进一步完善《刑法》、《刑事诉讼法》等相关法律,细化公安机关和检察机关司法行为的法定要件,特别是要尽快完善关于记者权利保护的立法等,以更好地保障新闻媒体和社会大众对我国各级国家机关及其工作人员进行舆论监督。     

论迁徙自由及其在中国的适用

迁徙自由是《公民权利与政治权利国际公约》所规定的一项基本人权 ,我国于 1998年签署了该公约 ,并从宪法立法角度确认迁徙自由很有必要。我国其他法律在对迁徙自由进行具体规定时 ,应当把维护公民迁徙自由与国家安全、公共秩序、公共卫生道德、他人权利与自由结合起来 ,使迁徙自由得以正确运用。     

庄子思想的现代价值

庄子哲学中有许多与现代文明观念相吻合的思想资源 ,主要表现在以下几个方面 :自由精神、平等意识、张扬个性、和谐精神、不为物役、生态智慧、返朴归真、宽容精神和批判精神等 ,在现代化进程中 ,我们应有意识地借鉴这些宝贵的思想资源