The Arabic Dream Learns from the Chinese Dream

正Speech Extracts from the International Dialogue on the Chinese Dream ForumFOR countries in transition,a national dream is a national project.In China,the Chinese Dream m e a n s n a t i o n a l r e j u v e n a t i o n,a project driven by Chinese leadership.Thus the Chinese Dream is a growing and developing vision or a goal for the future.These visions are normally far removed from reality,and difficult to     

审判公开的限度——以未成年人刑事审判为例

为了保护未成年人利益,对未成年人刑事案件不公开审判,这是审判公开原则的例外.其基本含义是审判过程不公开,其衍生规则包括:诉讼材料不公开、判决不公开、对其媒体报道要进行限制.但是,未成年人刑事案件不公开也是有限度的,必须在与正当程序、被告人利益、新闻自由等利益平衡后确定是否公开审判,以确保未成年人利益与公众知情权的合理平衡.     

论契约自由原则的发展及其动因

“契约自由是合同法的灵魂和生命。”它发源于罗马法,确立于资本主义自由竞争时期。进入20世纪后,随着其产生之社会基础的变化．各国普遍对契约自由给予一定的规制,以实现实质意义上的契约公正。从契约自由原则的兴起、确立及现代社会对其的规制,宏观把握契约自由原则发展的历史进程,并洞见其发展动因。     

论迁徙自由及其在中国的适用

迁徙自由是《公民权利与政治权利国际公约》所规定的一项基本人权 ,我国于 1998年签署了该公约 ,并从宪法立法角度确认迁徙自由很有必要。我国其他法律在对迁徙自由进行具体规定时 ,应当把维护公民迁徙自由与国家安全、公共秩序、公共卫生道德、他人权利与自由结合起来 ,使迁徙自由得以正确运用。     

坚持和巩固马克思主义指导思想的一元化——兼论西方“普世价值”观的本质

近年来,国内外某些人鼓吹和宣扬的以民主、自由、人权等为主要内容的“普世价值”观,实际上是资产阶级在当今世界实行西化、和平演变和“颜色革命”的工具。社会主义社会是高度重视和发展民主、自由、人权的社会;坚持和完善社会主义民主、自由、人权,是中国特色社会主义发展的重要任务。在社会意识形态领域中,必须毫不动摇地坚持马克思主义指导思想的一元化。     

Choosing to be political: some reflections on youth activism in the US

This article explores youth activism in the US, not through the lens of collective action, but as the product of personal choices. By drawing on existentialism, and particularly on the work of Jean-Paul Sartre, this article proposes to shift the focus of the debate from youths’ collective action to the self – a conscious self that observes, perceives and makes sense of the surrounding world through personal experience. It is this conscious self that decides how, and whether, to intervene against the ‘wrong’ that the self experiences. In this perspective, it is not only the acts (of citizenship) that matter, but the conscious process through which the self chooses to become political. Such an understanding will ultimately help uncover not only how the undocumented act and how to conceptualise their acts but also how they perceive and experience their current status and who they want to become.     

庄子思想的现代价值

庄子哲学中有许多与现代文明观念相吻合的思想资源 ,主要表现在以下几个方面 :自由精神、平等意识、张扬个性、和谐精神、不为物役、生态智慧、返朴归真、宽容精神和批判精神等 ,在现代化进程中 ,我们应有意识地借鉴这些宝贵的思想资源     

生存或死亡--安提戈涅的自由

当生存要以丧失自由为前提,而自由则必须用牺牲生命为代价时,生命的价值是什么？当我们认同生命是一个过程时,那么生命在时间里的延续是不是尺度？而当这种延续是评价生命的尺度时,人与这世间的动物仍至所有的生物又有什么样的区别？本文通过安提戈涅的悲剧故事揭示了“生存与死亡”这一命题内所掩藏的一个巨大的吊诡, 并提出在人类自由中思想自由是最重要的观点。     

遗嘱解释的三个问题

遗嘱解释以探求遗嘱人内心的主观意思为目的 ,遗嘱生效的形式要求与遗嘱解释活动相区分 ,从而一方面满足了遗嘱是要式法律行为的要求 ,另一方面也达到了遗嘱解释的目的。遗嘱解释的方法包括文义解释、整体解释、目的解释、历史解释、习惯解释、诚信解释等。补充遗嘱漏洞的常见方法是类推补充与法律推定补充。     

Responsibility Determination: Free Will and Legal Responsibility in the Age of Artificial Intelligence

Free will is the foundation of determination of responsibility. Genetic enginnering represented by technologies of gene editing, artificial medical devices and AI have fundamentally challenged the concept of free will and so have significantly influenced determination of legal responsibility. These challenges are fundamental, not instrumental, and can be divided into two aspects in legal philosophy. First, the direct challenge, that is, the emerging technology represented by genetic engineering and artificial narrow intelligence (ANI) has challenged the concept of free will. Second the would-be ultimate challenge, that is, presented by an artificial general intelligence (AGI) agent that is considered to reach humanlevel free will, can be a legal subject, thus taking full legal responsibility. The direct challenge constitutes a new “forgiveness” condition for taking responsibility. The would-be ultimate challenge deserves significant attention, because the concept of free will is not only about human responsibility, but also about human dignity.