胡塞尔“生活世界”理论的德育启示

在历史的长河中，德育逐渐淡化了生活层面的内容，演化成知识教育，强调对认知、记忆等的训练与培养，缺失了与学生真实生活的结合。胡塞尔的“生活世界”理论认为，生活世界蕴藏着丰富的教育资源和宝贵的教育时机。这对确立开放的研究视野，以生活为根基，通过生活进行德育，从而达到育人之目的，具有重要的启示意义。     

21世纪河西走廊对外开放战略研究

河西走廊素有丝绸之路“咽喉”之称 ,2 1世纪要加快河西开发建设 ,应充分利用区位优势 ,抢抓历史机遇 ,发展外向型经济 ,实施对外开放战略。     

科学发展观集中体现了马克思主义关于发展的世界观和方法论

胡锦涛总书记在十七大报告中，对科学发展观的科学内涵、精神实质和根本要求作了全面的阐述，特别是关于科学发展观“是对马克思主义关于发展的世界观和方法论的集中体现”的论断，为我们指出了科学发展观之所以成为我国经济社会发展的重要指导方针和发展中国特色社会主义必须坚持和贯彻的重大战略思想的理论依据。     

虚拟世界中的政治参与：问题与消解

网络虚拟世界中的政治参与迅速崛起，已成为备受关注的新型政治参与形式。在这种参政过程中出现了诸多问题，如数字鸿沟现象严重、非理性非规范的无序参与、政府上网工程以及网络法制建设尚不成熟等等。因此，要加快信息高速公路建设，完善电子政务工程，健全网络立法，以规范制约网络不良行为，从而推进网络政治参与的有序化、法治化，维护社会稳定。     

论中国和平发展与国际法的交互影响和作用

A peaceful and harmonious world is an important social basis for China’s peaceful development, and international law lays a legal foundation and guarantee for building such a world. In the “village of globe” with co-existence and economic globalization, international law provides China a peaceful development with legal certainty in external environment of peace and security, fair and equal international competitive order, and international cooperation; and on the other hand, it puts on an increasing legal restraint on the internal and external strategies of China’s peaceful development. At the same time, the peaceful development of China deems to make a great contribution to the world, which are the main subject of international law in peace and development, as well as to human rights, rule of law and democracy, which are the universal values pursued by international law. Zeng Lingliang, Ph.D of law, is presently a dean and professor in the Faculty of Law in University of Macau. He is an awardee of the Cheung Kong Scholars Award Program and Jean Monnet Chair of European Union Law in Wuhan University, and one of the first three individuals nominated by the China government on the list of panelists in the WTO. He has published many articles on WTO issues, EU law and international law, and his influenced monographs are European Communities and Modern International Law (1992) and its revised edition—European Union and Modern International Law (1994), Law of World Trade Organization (1996), International Law and China in the Early 21 ^st Century (2005) and the Essentials of EU Law—in the New Perspective of the Treaty on the Constitution for Europe (2007).     

我国对外开放战略格局的新思路——兼论发展内陆开放型经济

大力发展内陆开放型经济是构建我国向西开放前沿阵地、完善我国对外开放战略格局、进一步提升我国对外开放水平的重大现实选择。     

"和谐世界":中国的全球治理理论

“和谐世界”理论的提出顺应了全球化时代的历史潮流,是中国的全球治理理论,它经历了一个从“和谐的世界”理念到“和谐世界”理论的发展过程。从理论的定位来看,“和谐世界”理论与全球治理都是规范理论,都把整个世界作为解释范畴,都强调权威的作用;从理论的构成要素来看,“和谐世界”理论与全球治理在价值、规则、主体、客体、绩效方面既有相当的一致性,也有所差异。     

极穷状态界定之尝试——以一则震区哄抢事件为例说明

“探路者公司帐篷被哄抢”事件引发了公众对于灾民哄抢行为罪与非罪界定的对论,紧急避险的抗辩和权利冲突理论告诉我们极穷状态下的哄抢行为并非犯罪．因为此时时生命的尊重与保障处于最为优先的地位,而划清罪与非罪界限的关键节点则在于对极穷状态的界定。     

Global principles for sustainable biofuel production and trade

This article examines international attempts to regulate the production of and trade in biofuels by establishing criteria and indicators and certification schemes. It focuses on the norms underlying the criteria and the community constructed on the basis of them. The theoretical approach here rests on a discussion of these norms and on their constitutive role. This role creates a community and gives an institutional basis for the global public domain. Accordingly, different norms create the network on which environmental governance is based. It is assumed that commonly accepted criteria form a common norm. The article analyses eleven criteria and indicator systems and compares the criteria adopted. Eight were created for biofuels and bioenergy and three are used in forest certification. Comparison reveals that the criterion aiming to reduce greenhouse gas emissions is used in Northern systems, whereas commonly accepted environmental criteria are biodiversity and minimization of pollution. The web of norms on which biofuel production and trade is based comprises environmental norms together with the general norm of sovereignty and the norms of the market economy.

论侗歌的精神文明内涵

侗歌是当代走向世界的传统民间音乐 ,这种传统文化焕发异彩 ,与现代文化并存的辉煌局面 ,并不仅仅在于它独特的艺术形式 ,侗歌丰富的精神文明内涵对侗族人民的滋养 ,才是这种文化代代相传的根本原因。