Romioi–Armenian friendship in the Ottoman Empire during the Armistice period (1918–1923)

The Romioi–Armenian friendship, which emerged after the signing of the Armistice of Mudros in October 1918, portrays a unique chapter in the history of Romioi–Armenian relations. During this distinct period, the two communities forged strong bonds over their mutual opposition against the Ottoman state. They drafted common political plans and strategies, established friendship organizations in Istanbul, organized gatherings, and the Armenian and the Ecumenical Patriarchates even entered into a discussion to unite the two churches. Thus, the relationship between the Armenian and the Romioi communities during the Armistice period holds significance in the broader context of the history of Greek–Armenian relations. This article explores the extent of the Romioi–Armenian friendship during the Armistice period through an extensive collection of primary sources including Armenian and Ottoman Turkish newspapers in order to demonstrate how the community leaders worked to improve relations between the Armenian and Romioi communities.     

Identity and dating commitment among women and men in college

Lower division and upper division college women's and men's commitment in a dating relationship was examined in connection with their (a) gender role attitudes, (b) educational aspirations, (c) certainty about their future vocation, and (d) the importance they attach to work vs. marriage as a source of life satisfaction. Dating commitment was also examined for women in relation to their dedication to work for pay after marriage, and for men in terms of their ideas about their future wife working. The more certain upper division college women's vocational identity, the more committed they were to their dating partner, but the more they planned to work after marriage the less involved they were in a relationship. Additionally, upper division women who placed more importance on a job than marriage and who had a clearer vocational identity were less involved in a relationship. The clearer upper division men's vocational identity, the more committed they were in a relationship. Lower division men who placed more importance on work compared to marriage were less involved in a dating relationship. The results are discussed in light of Erikson's stages of identity development and more recent research that suggests women's identity development follows a different course from men's.Received Ph.D. in child development and family relationships at the University of Texas at Austin. Current research interests include the influence of parent-child interaction on children's mastery and achievement motivation, peer and intimate relationships, and identity development.Received Ph.D. from the State University of New York at Albany. Research focuses on the development of relationships from courtship into marriage and first-time parenthood.Received Ph.D. from the University of Minnesota. Program of research concerns the developmental origins, correlates, and consequences of identity formation in adolescence. Recent research addresses the dynamics of relationships in adoptive families and the consequences of openness in adoption on family members.Received B.A. in child development and family relationships program at the University of Texas at Austin.     

A Case of Moral Heroism: Sympathy,Personal Identification,and Mortality in Rwanda

What sort of person chooses to remain in a place like Rwanda when an easy exit is offered, when leaving seems the only safe or sane option, and when one is not directly connected to the would-be victims? And how does this person come to develop a circle of care that is expansive enough to include those who are radically Other? In what follows, I consider these questions through a detailed examination of the recent example of Paul Rusesabagina, the Hutu hotel manager in Kigali, Rwanda, who sheltered more than a thousand Tutsi and moderate Hutu refugees during the hundred-day genocide. I argue that Rusesabagina was primarily motivated by an awareness of his own mortality, his personal history, a desire to distance himself from the negative behavior of Hutu like himself, and a strong identification with the Tutsi refugees under his protection.     

The neurological determination of death: what does it really mean?

The recent Canadian forum's recommendations regarding "neurological determination of death" claim to have determined a "Canadian definition, criteria, and minimum testing requirements for neurological determination of death." In this review the problems with this statement are discussed. The criterion of neurological determination of death does not fulfill the definition of death, because there is continued integration of the organism as a whole. The tests for neurological determination of death do not fulfill the criterion of neurological determination of death because they do not show the irreversible loss of all critical brain functions. The forum has provided no coherent argument for why neurological determination of death should be considered death. I suggest that one cannot invoke expert opinion to clarify a criterion of death, and tests for this criterion of death, without a clear concept of what death is. The forum has clarified tests for what they call "neurological determination of death," but this is not death itself; rather, it is a neurologically devastating state. Whether this state of "neurological determination of death" is enough to justify the morality of harvesting organs prior to death is the real question. A potential solution to this question is discussed.     

“An Opening Toward the Possible”: Assembly Politics and Henri Lefebvre's Theory of the Event

ABSTRACT

In this article, I outline how Henri Lefebve's theory of the event helps conceptualise the emergence of recent assembly movements. Scholars of time and temporality have critiqued conventional framings of events, instead often understanding these as ruptures in temporal narratives. Moving beyond the deconstruction of framings of events, several scholars have begun to engage with the contested forms of timing and rhythm emerging from them. Lefebvre's theory provides tools to build on this approach in order to conceptualise the event of assembly politics. Lefebvre's theory furthers the turn to timing by highlighting the interrelationship between space and time and engaging with the complex “totality” from which movements emerge. Lefebvre's theory provides a framework to track how seemingly micropolitical phenomena emerges from and reverberates on a worldwide scale. The insights gained from Lefebvre's theory are illustrated through an analysis of the emergence of the 15M movement in Spain.     

The possibility of secular human rights: Alan gewirth and the principle of generic consistency

This article explores Alan Gewirth’s argument for a secular foundation for the idea 2 of human rights as a possible response to Michael J. Perry’s claim “that the idea of 3 human rights is…ineliminably religious.” I examine Gewirth’s reasoning for constructing 3 a theory, namely that existing theories are fundamentally flawed and leave the idea of human rights without a logically consistent foundation, before considering in detail his claims for the Principle of Generic Consistency (PGC). Having looked at his critique of numerous other theories, as well as at his own argument about human action grounding basic rights to freedom and well-being, I then offer a critique of Gewirth’s PGC. Ultimately my conclusion is that Gewrith's 3 theory relies too heavily on the notions, first that we have a meta-desire not to contradict ourselves and, second, that we are unable to find persuasive justifications for our behavior that might allow us to avoid self-contradiction. If one is not troubled by charges of self-contradiction or, as is more often the case, one does not recognize that one’s victim is as much a human being as oneself, Gewirth’s theory 5 V 3 will not seem particularly persuasive. *** DIRECT SUPPORT *** A28BB025 00003     

Statistical analysis of barefoot impressions

Comparison of the shapes of barefoot impressions from an individual with footprints or shoes linked to a crime may be useful as a means of including or excluding that individual as possibly being at the scene of a crime. The question of the distinguishability of a person's barefoot print arises frequently. This study indicates that measurements taken from the outlines of inked footprint impressions show a great degree of variability between donors and a great degree of similarity for multiple impressions taken from the same donor. The normality of the set of measurements on footprint outlines that we have selected for this study is confirmed. A statistical justification for the use of the product rule on individual statistical precisions is developed.     

State,Law and Religion in Edith Stein's Thought

This article presents a paradox in the thought of Edith Stein betweenher attitudes in relation to the state/law problem and her vision ofreligion. I seek to explain the paradox through the study of the Theoryof the State and Sovereignty. In this regard, basing herself onclassical authors, Edith Stein disagrees with the great jurists of hertime who did not always recognise the priority of the concept ofsovereignty. The examination of the relationship between the State andlaw breaks new ground within her phenomenological position, by, on theone hand, defending a strong concept of sovereignty of the State seen asa legal a priori while on the other hand stating that the State doesn'trelate to spiritual values. This leads us to propose a particular viewof the semiotic processes relevant to the relation between law/stateand religion, illuminating the semantic-pragmatic factors which promptedStein towards the above contradiction.