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Since the early 1980s, "linguistic" and "cultural" influences have shaped the study of history and the broader social sciences worldwide. In Australia these influences have developed more slowly than in comparable countries such as Great Britain or the United States. Yet the colourful language and "culture wars" of Australian politics have long been key ingredients of political history's appeal in and outside of the academy. Many practitioners perceive that the so-called "turns" constitute a threat to the study of political history. This article contends that, on the contrary, they have enlivened historiographical concerns. 相似文献
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Nick Dyrenfurth 《澳大利亚政治与历史杂志》2006,52(2):202-223
Empirical and theoretical studies have shown the development of both the idea and practice of Australian citizenship to be incremental and ad hoc. However, insufficient attention has been placed on the role political language has historically played in the formation and legitimation of such an ideal of citizenship. I contend that language has, in the absence of definition and explication, vastly shaped our past and present imaginings of the citizen. Within this superstructure, Australian Liberals have contingently and ideologically fashioned a language of citizenship emphasising duties and obligations. Robert Menzies provides the great example and it is his construction and use of language which I want to examine in detail as a coherent philosophy of citizenship as well as pointing to the historical limitations of language. 相似文献
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