首页 | 本学科首页   官方微博 | 高级检索  
文章检索
  按 检索   检索词:      
出版年份:   被引次数:   他引次数: 提示:输入*表示无穷大
  收费全文   128篇
  免费   8篇
各国政治   11篇
工人农民   3篇
世界政治   11篇
外交国际关系   5篇
法律   63篇
中国政治   1篇
政治理论   42篇
  2023年   1篇
  2022年   1篇
  2021年   2篇
  2019年   2篇
  2018年   6篇
  2017年   8篇
  2016年   8篇
  2014年   6篇
  2013年   19篇
  2012年   6篇
  2011年   2篇
  2010年   1篇
  2009年   6篇
  2008年   2篇
  2007年   7篇
  2006年   4篇
  2005年   4篇
  2004年   2篇
  2003年   2篇
  2002年   4篇
  2001年   5篇
  2000年   2篇
  1999年   2篇
  1998年   5篇
  1997年   2篇
  1996年   3篇
  1995年   3篇
  1994年   1篇
  1993年   1篇
  1992年   1篇
  1991年   4篇
  1990年   1篇
  1989年   1篇
  1986年   2篇
  1983年   1篇
  1982年   1篇
  1981年   2篇
  1980年   1篇
  1978年   1篇
  1977年   1篇
  1976年   1篇
  1973年   1篇
  1965年   1篇
排序方式: 共有136条查询结果,搜索用时 31 毫秒
1.
In this paper, crucial aspects of technology transfer are considered from the perspective of a small open economy with a predominantly small and medium-sized enterprise structure. The paper uses empirical data from an investigation which prepared the ground for developing a model for the active support of technology transfer in Austria. Experience from technology transfer strategies in other European countries was introduced and integrated in the formulation of policy proposals. These proposals are valid for a broad range of different technologies, while taking into account the possibilities and limitations of technology transfer policy in small open economies.  相似文献   
2.
3.
Hartmut Kliemt 《Public Choice》2005,125(1-2):203-213
The paper explores some of the surprisingly many relations between theories of public choice and political philosophy. Focusing on variants of Homo oeconomicus it does so systematically rather than historically. But it factors in the history of the two disciplines along with some recent developments in (experimental) economics. This sheds new light on the counterfactual assumption that in politics everybody should be supposed to be a knave and suggests that we better seek factually sound behavioral foundations for Public Choice.  相似文献   
4.
5.
This study focuses on dental surgery from the perspective of practicing dentists through a nationwide survey among practicing dentists in Germany. Subjects were surveyed with respect to patient care and their training in dental surgery. With respect to surgical activity, this survey confirms male dominance in the field and that female dentists may be inclined grade surgical interventions as ‘complicated and risky’. Male dentists appear to be willing to take the same risks with greater self-confidence, whereas female dentists appear to overrate their personal uncertainty by underestimating their real technical capabilities. Though dental treatment in general is increasingly dominated by women, surgery is still dominated by male dentists. This can be viewed through observed gender differences with respect to risk perception and we advocate additional professional training of risk competence as mandatory for the future.  相似文献   
6.
This article explores ‘peace days’ in English schools as a form of peace education. From a historical overview of academic discussions on peace education in the US and Great Britain since the First World War, we identify three key factors important for peace education: the political context, the place in which peace days occur and pedagogical imperatives of providing a certain narrative of the sources of violence in politics. Although contemporary militarism and neoliberalism reduce the terrains for peace studies in English schools, peace days allow teachers to carve out spaces for peace education. Peace days in Benfield School, Newcastle and Comberton Village College, Cambridgeshire, are considered as case studies. We conclude with reflections on the opportunities and limitations of this approach to peace education, and on how peace educators and activists could enlarge its reach.  相似文献   
7.
The paper contributes to the discussion on (re)framing processes of gender equality focusing in particular on right-wing populist discourses in Austria. Our frame analysis of 50 texts published by four right-wing (extremist) parties and movements reveals that traditional (family) values, women's “free choice”, and LGBT rights play important roles in right-wing populist (re)framing processes of gender equality. Our data also show notable inconsistencies with regard to the meanings attached to gender and gender equality within the discourses studied. For instance, right-wing populists are, on the one hand, concerned with the protection of “the traditional family”—which means being against e.g. same-sex marriage and emphasizing women's wish to stay at home. On the other hand, these same actors argue against immigration by using gender arguments in a different and even contradictory manner, claiming that e.g. Muslim men are bound by their “culture” to discriminate women and LGBT people. Our intersectional approach, analytically focusing on different meanings that gender equality acquires at the intersections with ethnicity, nationality, religion/culture, and sexuality, shows that within right-wing populist discourses inconsistencies in the framing of gender and gender equality arise in relation to the shifting meanings attributed to the essential dichotomy of “us” versus “them”. While the discursive construction of antagonistic positions is essential for right-wing populism, the groups/people designated to fill these “slots” might differ according to topic. We argue that “intersectionality from above” is one of populists' instruments to gloss over inconsistencies and to (re)frame gender equality in an on-going process of (re)negotiations of meanings.  相似文献   
8.
9.
Hartmut Kliemt 《Public Choice》1994,79(3-4):341-353
It is shown that the basic normative argument of thecalculus is moored to a collectivistic unanimity norm. As most scholars working in the field of public choice, including the authors of the seminalcalculus, would otherwise reject collectivistic normative premises, a re-interpretation of the status of the unanimity principle of thecalculus seems unavoidable. The paper argues that this can be done if the basic formation of a society is not characterized as starting from a given set of individuals but rather in terms of the formation of clubs. This amounts to the same thing as substituting universalistic ethical premises by particularistic ones which are more in line with standard economic methodology.  相似文献   
10.
设为首页 | 免责声明 | 关于勤云 | 加入收藏

Copyright©北京勤云科技发展有限公司  京ICP备09084417号