The Gender Ethics and Politics of Affection: The ‘Feminine’Melodramatic Mode in Walter Salles' Central do Brasil (1998)

This article reads Walter Salles's Central do Brasil (1998) through a reappraisal of the film's relationship to melodrama in order to emphasise the significance of the association of affect with ethical judgment in thinking about the complex and contradictory gender politics of the film, thereby challenging the conventional tension between pathos and logos. Using a number of filmic and psychoanalytic theories, this article argues that Central do Brasil's melodramatic search for a ‘space of innocence’ in the Sertão could offer less a nostalgic return to anachronistic forms of living than a survival strategy for living in late modernity. Finally, this article argues that Central do Brasil, while lamenting the state's withdrawal from the public sphere, calls for an ethical imperative that is associated with a ‘feminine’ responsible and generous capacity to embrace the other as a necessary form of social and political action for the redefining of citizenship in Brazilian neoliberal society.     

What Indians say about Mestizos: A critical view of a cultural archetype of Mexican nationalism

Abstract — This article seeks to analyse the views held by indigenous people of one of the main symbols of national identity in Mexico: the mestizo. While great importance has been attached to the archetype of the mestizo , the opinions of indian peoples with regard to its appropriateness as a formula for integration have not been explored. The views collected and analysed in this article were provided by members of ethnic groups who have received a modern education. The article seeks to explore these responses in the context of the different theoretical approaches of modernisation and ethnicity as components in the contruction of nationhood.     

Discipline and Punish? Youth Gangs' Response to ‘Zero‐tolerance’ Policies in Honduras

The response of youth gangs to ‘zero tolerance’ policing in Honduras are examined with respect to territoriality. Focusing on two main gangs, the Mara Salvatrucha and the 18^th Street Gang, the ways in which state authority is challenged are assessed from an analysis of body territoriality, the respatialisation of organisational structures across urban neighbourhoods, and the production of new enclosed spaces of gang territoriality. These redefinitions of group territoriality strengthen the emotional bonds and sense of belonging towards the gang, enabling the emergence of a transnational/imagined community.