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The current analysis aims to explore the empirical nexus between financial development, foreign direct investment (FDI) inflow, and employment rate. To attain this aim, we collect 30 years of annual data over the period 1990 to 2019 from South Asian economies and employ the autoregressive dynamic least square (ARDL) model for regression analysis. The implication of the ARDL model was subject to the mixed stationarity status of the series as assessed by unit root testing. The robustness of the analysis was checked by employing the fully modified ordinary least square (FMOLS) and dynamic ordinary least square (DOLS) models. The statistical analysis infers that both financial development and FDI inflow enhance the employment rate in the South Asia region. In addition, the empirical analysis infers that the gross capital formation, economic growth, and export volume have a positive while the population growth rate has a negative effect on the employment rate. The impact of underlying explanatory variables was found significant only in long run. The estimated coefficient values in the case of FMOLS and DOLS models support the direction of the relationship between explanatory variables and employment rate, implying the robustness of the analysis. The findings of the current analysis can be used to devise efficient economic policies to cope with the encroaching issue of unemployment in the South Asia region. This study offers the robustness to existing literature and complements the literature by exploring the underlying arrangement of study to the whole South Asia group.  相似文献   
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This study investigates whether a writer's gender can be determined from an inspection of simulated signatures written in the Arabic alphabet or Arabic abjad. It is generally believed that the penmanship of female writers is superior to male writers. There is also reason to expect that superiority in writing skill might contribute to success in simulating the signatures of other writers. Simulated signatures produced by a large population of male (414) and female (312) Arabic writers were graded, and the results were statistically analyzed. Women were found to have a marginal advantage simulating all elements of the signatures, but there was no statistically significant difference between the genders on any of the elements examined.  相似文献   
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Journal of Youth and Adolescence - Developmental perspectives recognize the importance of the development of impulsivity and sensation seeking for later life educational attainment. The current...  相似文献   
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It has been widely assumed since the 1970s that right-handed writers, on average, do not write or simulate handwriting any better than left-handed writers. This study has dug deeper into that question, to find narrow language environments which left-handed and right-handed writers simulate with different degrees of success or making different types of errors. These might provide useful markers of handedness in writers or forgers. The sample of 823 native Arabic-writing adults, 763 right handed and 60 left handed, first attempted to simulate two Arabic signatures. As expected, the accuracy of the simulations of the two groups was not significantly different. Simulation accuracy of a variety of narrower elements was then measured to search for small environments in which the two groups performed differently. Two elements – slant and alignment – were significantly more poorly simulated by left-handed subjects than right-handed subjects, although the differences were not great enough to be useful in suggesting the handedness of a forger. These differences in simulation accuracy were not totally explored or explained. Instead, the differences in types of errors to slant and to alignment were investigated. Left-handed simulators, but not right-handed simulators, showed a strong tendency that had been predicted for both groups: to slant strokes and letters toward the side of the writing hand, when the target strokes and letters slanted in the opposite direction. The difference between the handedness groups was great enough that a strong preference for leftward slant in an Arabic writer or forger might suggest left handedness, but not, of course, rule out right handedness. Right-handed simulators, but not left-handed simulators, showed a strong tendency that had also been predicted for both groups: for the line of writing to be higher on the side where the writing hand was located. Again, the difference between handedness groups was great enough that a strong tendency for the writing line to fall to the left in Arabic writing and simulation might suggest right handedness, but would certainly not rule out left handedness. Thus, suggestive, but not absolute, markers of handedness have been found. In an effort to explain these almost mirror-image patterns, it was noticed that the operation of two more tendencies, in addition to the operation in both groups of the two predicted tendencies, might explain the patterns of the data. If we assume that both handedness groups tended to slant toward the writing hand and tended to make the writing line higher on the side of the writing hand, the two other tendencies operating in both groups would have been a tendency to slant strokes and letters toward the end of the writing line, and a tendency for writing to fall toward the end of the writing line. The operation of these four tendencies would account quite well for the right-handed and left-handed patterns in the two groups.  相似文献   
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Umbilical cord blood is a valuable source of haematopoietic stem cells. There is little information about whether religious affiliations have any bearing on attitudes to and decisions about its collection, donation and storage. The authors provided information about umbilical cord blood banking to expert commentators from six major world religions (Catholicism, Anglicanism, Islam, Judaism, Hinduism and Buddhism) and asked them to address a specific set of questions in a commentary. The commentaries suggest there is considerable support for umbilical cord blood banking in these religions. Four commentaries provide moral grounds for favouring public donation over private storage. None attach any particular religious significance to the umbilical cord or to the blood within it, nor place restrictions on the ethnicity or religion of donors and recipients. Views on ownership of umbilical cord blood vary. The authors offer a series of general points for those who seek a better understanding of religious perspectives on umbilical cord blood banking.  相似文献   
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