Negotiating Female Morality: place,ideology and agency in the Red River Colony

By 1850 British women had settled in the Red River colony, a British outpost in what became the province of Manitoba, Canada, and where the Hudson’s Bay Company established fur trading posts. Through an analysis of documents concerning two unconnected lawsuits involving Countryborn women, it is possible to glean some understanding of how British women became agents of colonialism. Company authorities envisaged that White women would establish households predicated on Victorian patriarchal ideology that defined separate spheres for men and women. This article maps how White women stereotyped non‐White women as ‘Other,’ manipulated their symbolic role as mothers of the English nation, and used rumour to maintain a segregated settlement. It also explores the agency of these White women as they sought to establish a place for themselves through their struggles with one another, with First Nations and Countryborn women, as well as with the White men who ruled the colony.

The establishment at which we encamped last night, may be considered the boundary between the Civilized and Savage Worlds, as beyond this point, the country is uninhabited by Whites, except where a Trading Post of the Honourable Hudson’s Bay Company occasionally presents itself. ¹ [1] Hudson’s’ Bay Company Archives (HBCA) D6/4, Frances Simpson’s Journal, 5 May 1830. In 1830, Frances Ramsey Simpson was the eighteen‐year‐old English wife and first cousin of Sir George Simpson, the Governor of Rupert’s Land. View all notes     

Book reviews

Historically speaking, the self-identification process of Russia has revolved around the West–East axis. However, there has been a considerable asymmetry in the impact of these two poles. In this article I will argue that “the West” was a dominating concept in the self-narration of Russians and “the East” was mostly a function of the interaction between Russia and the West. The difference in the level of attention and emotions which Russia manifests towards the West and the East has been caused by the religious factor, which was crucial for shaping Russia's identity and her sense of uniqueness. While the West and Western Christianity presented a challenge to the Orthodox fundamentals of Russia's self-image, China was neutral in terms of religious identity. The negligible importance of the religious factor added to rationality in Russian policy towards China. In the article I analyze the Chinese factor in Russia's self-identification process in the context of Moscow's attitude towards the West and the East by using two main elements: identity and fear. Comparing the historical pattern with the present one, I attempt to determine the consequences of these two factors for the Russian Federation.     

Detection of Gunshot Primer Residue on Bone in an Experimental Setting—An Unexpected Finding*

Abstract: Pork ribs with intact muscle tissue were used in an experimental attempt to identify bullet wipe on bone at distances from 1 to 6 feet with 0.45 caliber, full metal jacket ammunition. This resulted in the unexpected finding of primer‐derived gunshot residue (GSR) deep within the wound tract. Of significance is the fact that the GSR was deposited on the bone, under the periosteum, after the bullet passed through a Ziploc^® bag and c. 1 inch of muscle tissue. It is also important to note that the GSR persisted on the bone after the periosteum was forcibly removed. The presence of primer‐derived GSR on bone provides the potential to differentiate gunshot trauma from blunt trauma when the bone presents an atypical gunshot wound. In this study, the presence of gunshot primer residue at a distance of 6 feet demonstrates the potential for establishing maximum gun‐to‐target distance for remote shootings.