Trade unions and women's NGOs: diverse civil society organisations in Iran

A comparison of trade unions and NGOs in Iran demonstrates the diverse nature of their activities. Over the last 90 years, trade unions have played important roles in changing the political system in that country. However, unions are largely male‐dominated organisations, which explains why some women have begun to organise women's trade unions. This article focuses, however, on the activities of women's NGOs, which are engaged in improving the socio‐economic conditions of the most marginalised sectors of society. Their activities are limited and they are not engaged in structural change. However, they are challenging gender‐specific access and influence over institutional power, matters that are crucial to the process of democratisation. It is argued that, since many trade unions and NGOs in Iran are strengthening community‐based institutions in different ways, their collaboration would have a mutually transformational impact which would turn these organisations into more powerful forces in the process of democratisation.     

Women in Afghanistan: Passive victims of the borga or active social participants?

This paper, based on field research in Kabul in February 2002, begins by discussing how women experience war and violent conflict differently from men, in particular by defining different types of violence against women in Afghanistan. Second, by identifying individual Afghan women, as well as women's networks and organisations, I analyse their different coping strategies and the ways in which networking and different forms of group solidarity became mechanisms for women's empowerment. Third, I demonstrate how, throughout Taliban rule, many women risked their lives by turning their homes into underground networks of schools for girls and young women. I argue that, as social actors, they created cohesion and solidarity in their communities. Their secret organisations have already laid the foundation for the building of social capital, which is crucial for the process of reconstruction in Afghanistan. In the final section, I propose that women in Afghanistan, as social actors, are optimistic and willing to participate in the process of reconstruction. As a researcher, I intend to articulate their voice, views, and demands, which I hope will be taken into consideration by policy makers and aid workers.     

Feminist Contestations of Institutional Domains in Iran

Iranian Feminists outside Iran are divided on women's positions in Iran under the Islamic state. Some have argued that the process of Islamization has marginalized women. Others have argued that the dynamic nature of Shari'a interpretation and the debate among religious scholars in Iran have shaped the indigenous forms of feminist consciousness, feminisms and women's involvement in the process olf change. This paper, based on field research, is challenging both views. It will be argued that the contradictions of the Islamic state and institutions led to the process of feminist consciousness. In the period 1990–2000, Muslim and secular feminists in Iran have found their own ways of coming together, making demands and pressurizing the State and institutions to reform laws and regulations in favour of women's rights. But women are divided by the nature of their diversity. As their alliance has challenged the limitation of the Islamic state, the breakdown of their alliance (2000–2001), could have a great impact not only on gender relations, but also on the process of democratization and secularization.