National Sentiments in Eastern and Western Europe

In a world of presumed nation-states nation has been, and still is, an intrinsic part of political legitimization. The claim of nationality has played an important role in such legitimization for the last two centuries. More than this, it has also constituted a fundamental collective entity for an individual's understanding of who they are in relation to those who are perceived as not sharing the nationality. This is nothing new, but in an era of globalization we are witnessing the rebirth of nationalism and nationality (Castells, 1997), where the power struggle over the political agenda will increasingly be about the struggle for the right to identity and the risks of exclusion from the national community. Even if this is the case it stands clear that everyday nationalism and nationalist struggles take different forms in different parts of the world. It has often been claimed that there are two types of nationalism prevalent in different parts of Europe, one in the so-called West and one in the so-called East. Kohn (1945) claimed that the rise of nationalism in the West was a political occurrence based on the democratic creation of the modern nation-state whereas the rise of nationalism in Eastern Europe was of a more backward type drawing its power from the struggle for cultural hegemony. The legacy of Kohn is taken up by Smith (1986; 1991) in his classical division of civic and ethnic national identities and nationalism, claiming that the former is a Western product and the latter mainly an Eastern one (see also Ignatieff, 1993). More recently, White (2000) claims that national identities in Eastern Europe have been strongly influenced by romanticism. The emphasis on ethnic nationalism in Eastern Europe not only is related to historical nation formation, but also has been claimed to be of great importance in the postcommunist era (Lovell, 1999). It is widely realized that national identities and nationalism differ within the West as well as within the East, but it is still assumed that there are fundamental differences between Western and Eastern European nation formation and that these have influenced the types of national identity and nationalism prevalent in the different geographical areas. For example, Sugar (1969) claims that there are differences between the Eastern European states; nonetheless, there are also commonalties that make them differ from Western European states.     

The Impact of Perceived Teacher Support on Anti-Immigrant Attitudes from Early to Late Adolescence

Journal of Youth and Adolescence - Although research has shown that school context has consequences for intergroup attitudes, few studies have examined the role of teacher qualities, such as...     

Multiculturalism Reassessed

This article sets out to scrutinize attitudes that people living in the so-called 'multicultural' countries of Australia and Canada have towards important aspects of multiculturalism. The examined attitudes include immigration, integration and assimilation, national pride, and xenophobia. The attitudes in Australia and Canada are compared with the same attitudes that people living in the so-called 'ethnic' countries of Austria and Germany have. Data are drawn from the International Social Survey Program 1995 (ISSP), which is a program for international comparative attitude studies. The results indicate that the support, or lack of support, towards important aspects of multiculturalism is similar in the examined countries regardless of the difference in policy regimes between the two pairs of countries. The latter implies that the political programs of multiculturalism in Australia and Canada risk running into serious problems of getting public support in the future. However, there exists a real political possibility for a move towards a more multicultural model in Austria and Germany.