The Absolutist Advantage: Sacred Rhetoric in Contemporary Presidential Debate

Sacred rhetoric invokes nonnegotiable convictions rather than reasoned consequences. This form of rhetoric, grounded in transcendent authority and moral outrage, provides an electoral advantage by inspiring greater political engagement and valorizing candidates in the eyes of voters. A study of the language employed in contemporary presidential debates from 1976 to 2004 illustrates that while Democrats made sacred appeals in a few political domains, Republicans employed sacred rhetoric more frequently across a broad range of issues. Democrats have relied more heavily on projected numbers and plans rather than protected values and bounds, often yielding to Republicans an absolutist advantage.     

Agricultural self-sufficiency: The recent history of an idea

Summary and Conclusions It has been argued that traditional Third World reliance on commodity export production and trade as a means to accumulate savings for development is increasingly perceived as flawed. Post-World War II investment in light manufacturing by Western firms in the Periphery has also been characterized as an inadequate means of capital accumulation. Nationalist and socialist academics and political leaders in the Third World are voicing interest in food agriculture as a mechanism for economic growth; internal demand for food and other basic goods is considered a potentially more lucrative source of savings than international demand for raw materials and foreign investment have proven to be. Political trends in the Core area, exemplified in Left ideologies, and in church and voluntary organizations' strategies for giving, seem to reinforce Third World fostering of food self-sufficiency as a strategy for development. It is important to recall that intellectual trends, even if broadly based, do not necessarily represent or cause social change. The idea of Third World agricultural self-sufficiency is more pervasive than is its implementation. Nevertheless, current speculation about food self-reliance and its dynamic effect on economic growth in Latin America, Asia, and Africa, is new in development theory, and therefore worthy of note. Further study may reveal the depth of present interest in agricultural self-sufficiency and its likely impact on development planning.     

Non/living Matter,Bioscientific Imaginaries and Feminist Technoecologies of Bioart

ABSTRACT

Bioart is a form of hybrid artistico-scientific practices in contemporary art that involve the use of bio-materials (such as living cells, tissues, organisms) and scientific techniques, protocols, and tools. Bioart-works embody vulnerability (intrinsic to all beings) and depend on (bio)technologies that allow these creations to come into being, endure and flourish but also discipline them. This article focuses on ‘semi-living’ sculptures by The Tissue Culture and Art Project (TC&A). TC&A’s artworks consist of bioengineered mammal tissues grown over biopolymer scaffoldings of different shapes and require sterile conditions of a bioreactor and constant care in order to survive. The article explores how bioart-works are always already intertwined with multiple (bio)technologies and techniques of care and labour, forming specific feminist technoecologies that challenge conventional bioscientific and cultural imaginaries of embodiment and the relation between physis and techné. TC&A’s sculptures expose life as the non/living: the processual enmeshment of the organic and inorganic, living and non-living, and growth and decay. The article argues that thinking with and through the feminist technoecologies of bioart mobilises philosophical inventiveness: not only does it problematise the entwinement of technology and biomatter and of culture and nature, but it also prompts us to rethink the ontology of life.