All Aboard

<正>Every expat who lives in China’s main-land might need to go to Hong Kong sooner or later. Those with money tend to take the easier option of a flight, but as I had spent most of my money,     

Minaret Ban Is a Blow for Tolerance

To the shock of the world, the mild‐mannered Swiss have acted the most radically of any European country out of fear of Muslim immigrants by banning minarets. Was this a blow against tolerance, or for it? Is Islam a European religion, or is Europe a Christian club? Meanwhile, as Turkey becomes more confident in its regional power and Muslim identity it is shaking up some old friends. In this section, two of Europe's most prominent Muslim voices, the foreign minister of Sweden and a top Turkish official try to sort it out.     

Election manifestos and policy-oriented economic voting

Abstract. Many previous analyses of aggregate-level policy-oriented economic voting hypotheses have been based on expert judgements of incumbents' ideology. These judgements first of all concentrate on long term characteristics of ideological stands and, more importantly, do not reflect parties' positions on economic issues per se. Using parties' arguments on economic issues in their election manifestoes, this article develops a left-right ideology dimension that reflects parties' relative positions on economic issues for 163 elections in 16 countries in the post-World War II period. The analysis suggests that over time there are very stable differences in parties' ideological positions on economic issues. Despite increasing clarity of ideological cleavages on economic issues, and persistent evidence of diverging economic policy outcomes in the literature, no distinct reward and punishment by the electorate is observed, associated with the ideological stands of the incumbents. Accordingly, the policy-oriented economic voting hypothesis is rejected and possible reasons for this phenomenon is discussed.     

Prepare to Compete with the Muslim Brotherhood

The Great Arab Revolt of 2011 has moved swiftly from the peaceful overthrow of autocrats in the nation‐states of Tunisia and Egypt to brutal repression in the tribal societies of Libya, Syria, Bahrain and Yemen. Meanwhile, the wired youth bulge of the Middle East that brought change is dissipating into an impotent diaspora while the organized interests of the old regimes and the once‐suppressed Islamists charge ahead to power. This section examines the revolt, the reaction and the power struggles in its aftermath.     

The Limits of Democracy,or “Seizure of the State From Within”

In this age of confrontation, the secular Turkish model has been seen as a bridge between Islam and the West as well as the link between Europe and Asia. Now that model faces the most severe test in its history. How the current crisis is settled will frame future relations between Islam and the West no less than the events of 9/11.     

Where Are the Muslim Moderates?

The drama between the secularist legacy of Ataturk and the popular surge of Islamist‐rooted politics continues in Turkey, centered on the debate over the headscarf. Is it a sign of religious reaction, or a sign of non‐Western modernization that will ensure higher education for Muslim women? We represent here all sides of the debate. Elsewhere in the Muslim world are the reformers and critics listening to each other, or impeding progress with a blame game? Europe's most controversial figures in this debate—Ayaan Hirsi Ali and Tariq Ramadan—engage here.