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This article analyzes the formation of citizenship in today's multi‐ethnic Sweden in light of the inclusion of ‘people with foreign background’. Particular focus is put on how ethnicity and migration renders visible existing citizenship ideals, defined in terms of similarity and difference on the basis of ethno‐cultural background. The formation of citizenship is analyzed in the case of labour market projects targeting racialized migrants. The point of departure is an understanding of citizenship as an ongoing process of citizen formation, highlighting the formation of citizens as rights‐bearing subjects, belonging to the societal community – in contrast to those not bearing these rights and not belonging to the societal community. The analysis illustrates how norms of Swedish‐ness condition the membership in the Swedish societal community, forming a particular kind of racialized citizenship, including certain subjects, under certain conditions, while excluding others. One conclusion is that in addition to the formal dimensions of citizenship, the ability and willingness to adapt to norms of Swedish‐ness is essential for accessing and using social rights – that is, for becoming employable and included on the labour market. In the projects analyzed, racialized migrants have the duty of becoming employable by embracing certain values – the good, working citizen, the free, independent individual, able to make choices – all constituted as being part of an ideal Swedish citizenship.  相似文献   
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Official declarations state that Sweden is today a multicultural society. At the same time, ethnic hierarchies have become increasingly conspicuous in contemporary Sweden. Recently, a governmental inquiry on structural discrimination in Swedish society presented a report analysing the relationship between the multi-ethnic composition of the Swedish population and participation in Swedish politics. This article discusses some of the main findings of the report. On the basis of a number of case studies, it illustrates how inequalities in terms of participation and influence in Swedish politics are (re)produced. One of the main conclusions drawn in the article is that all citizens that participate in Swedish politics are faced with a series of routines, conventions and idea(l)s categorising citizens according to their perceived closeness to a Swedish 'normality'. Thus, democracy not only constitutes a formalised system of impartial procedures and conventions, routines and norms that regulate the political process in a way that guarantees freedom and equality to all participants. Rather, political participation also reflects exclusionary practices long well-documented in, for example, the housing and labour markets. In order to understand these practices, it is necessary to examine the historical interconnections between nationalism and democracy . By means of the recurrent characterisation of Swedish democracy as specifically Swedish, it becomes the job of Swedes to 'enlighten' the 'immigrants' to become 'Swedish democrats'. This specific conceptualisation of democracy is founded on the ideal of an archaic national community, which in contemporary multi-ethnic Sweden is not capable of including the whole population on equal terms.  相似文献   
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International Journal of Politics, Culture, and Society - This article reports on a reality TV series, Sweden’s best employment service, broadcast on Swedish public service television in...  相似文献   
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