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This research was aimed at examining the attitudes toward domestic violence of people living in communal secular and religious kibbutzim. The findings, disregarding gender or traditionalism, indicate that most of the kibbutz members examined view the kibbutz as almost totally lacking any problem of violence toward women by their partners. The belief that the kibbutz home is a secure place for women within the family framework appears, surprisingly, at a higher frequency among women than among men. There are two possible theoretical explanations for this finding. First, the kibbutz lifestyle has indeed brought about equal power relationships, which explains why domestic violence is not viewed as a social problem, mostly by secular women. Second, women, who play a relatively minor role in constructing the public agenda in the kibbutz, have not become aware of the existence of this issue in the closed community. 相似文献
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Efrat Shoham 《Crime, Law and Social Change》1994,22(2):149-161
This research examines whether the situation of crisis which has been developing in the majority of secular kibbutzim since the eighties has influenced the attitudes of kibbutz members towards criminal behavior. Previously, the kibbutzim were accustomed to dealing with any deviant behavior in their midst, with the exception of serious crime, by means of their own internal control institutions. Our assumption is that there would be a greater tendency among members of kibbutzim in crisis, as compared to those in a situation of stability, to see criminal behavior as a disturbing, even threatening, social phenomenon, and to turn to outside agencies, such as the police. In order to examine this hypothesis, we selected 230 kibbutz members from six well-established secular kibbutzim in the center of the country, which differ from each other with regard to levels of crisis which in turn determined by means of specific economic and social criteria. Our findings show that criminal behavior is more prevalent in the kibbutz than the members themselves believe. The more stable the kibbutz, the more the members continue to rely on their own conventional methods of dealing with criminal behavior, while the more severe the crisis situation, the greater the tendency to pass the responsibility for the offender to outside agencies. 相似文献
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Antonovsky HF Shoham I Kav-venaki S Lancet M Modan B 《Journal of youth and adolescence》1980,9(2):127-141
The findings of a questionnaire survey of sexual attitudes and behavior of a large nationwide sample of Israeli adolescents (N=5410) show clear gender differences in patterns of sexual behavior even among kibbutz adolescents who express very permissive attitudes toward premarital coitus and live under conditions which provide easy access to potential sexual partners. Permissive conditions increase rates of coitus among female adolescents, but this sexual experience occurs within the framework of an emotionally involving relationship. Kibbutz girls who report coital rates equal to those of kibbutz and nonkibbutz boys (about 40%) have their first coital relationship with a steady boyfriend with whom they are in love and continue having sexual relations with the same partner. This pattern is similar to that of nonkibbutz females, who report much lower rates of coitus (14%). Males do not necessarily have sexual relations in the context of an emotional relationship. The findings are interpreted in terms of pattern of sex-role socialization.This study was supported by the Israel Center for Demographic Studies and by the Ministry of Health.Research interests are socialization, parent-child interaction, and cross-cultural research.Presently working on Ph.D. in public health at University of California, Berkeley.Research interests are child development and personality.Research interests are clinical obstetrics and gynecology, contraception, sex education, and family planning.Research interests are chronic disease epidemiology and research methodology. 相似文献
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