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If “the state” is considered as a historically grown social institution — and not only as a clearly defined set of institutions of legitimate order —, and if the evolution of legitimate and sanctioned state interventions in society is analysed from a functional politico-sociological perspective, than the emergence of new patterns of state functions in an increasingly global and interdependent socio-economic context is revealed. The paper analyses the following questions: How do recent state theories try to understand and explain the functional change of state institutions in their societal context? Can Norbert Elias’ theories of civilisation processes, of the emergence of the state, and his figuration theory facilitate the empirical analysis of the evolution of (post) modern state functions? Does an evolutionary perspective provide a basis for an “enlightened theory of the state”? What follows in terms of a theoretical and empirical investigation of present and future state functions?  相似文献   
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Any country which attempts to establish accountability for past abuses of human rights during the process of democratization faces political, judicial, and ethical problems. With regard to politics, the question of which transitional justice measures are appropriate, functional, and feasible has to be decided for every individual case. A judicial approach has to decide which judicial standards to apply and how to justify prosecution. Finally, the ethical dilemmas of dealing with historical injustices have to be understood. There are no ready-made concepts to define guilt and justice. In many cases it is even difficult to tell the victims from the perpetrators. This study examines the different strategies subsumed under the term ‘transitional justice’ used by emerging democracies to deal with a legacy of human rights abuses. It explores the problems and challenges posed by different mechanisms of reconciliation and societal reintegration. While existing analyses of the contribution that transitional justice measures make to the process of social re-integration stress the importance of consensus among citizens and social groups for the emergence of trust and solidarity, this study suggests also thinking about how conflicts over competing ‘truths’ can help to build social capital and reconciliation. Noting a global diffusion of international legal norms, which means at least formal universal acceptance of basic rights and judicial procedures, it is argued that international justice cannot be a substitute for transitional justice measures taken by the domestic regime itself.  相似文献   
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After the Social Democrats regained power in the majority of West European countries during the second half of the 1990s, the debate about the decline of Social Democracy, initiated only a few years earlier, increasingly seemed to be obsolete. However, the road to power by the Social Democrats was accompanied by a programmatic debate, which culminated in the “Third Way”. This article analyses the programmatic development in four West European countries and tries to empirically answer the question, whether we can characterize the recent development as a new beginning or the end for Social Democracy. Social and economic policies are at the centre of the analysis, since these policy areas have been at the core for the development of the “parties matter thesis” in the past. The analysis shows that the current or “new” Social Democracy clearly deviates from the “old” programmatically. However, this programmatic reorientation does not constitute a unique Social Democratic reform program, but moreover an acceptance of the central position of Christian Democracy. Therefore, the original “parties matter thesis” seems to lose some of its explanatory power.  相似文献   
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