A ‘divine mission’ to sanctify the laity: French mystic laywomen and the lay apostolate before Vatican II

ABSTRACT

This article explores the ‘divine origins’ and aims of three associations promoting the apostolate of the laity in nineteenth and early twentieth-century France: the Association de prière et de pénitence; the Société des amis des pauvres; and the Foyers de charité. The founders were three mystic laywomen, Édith Royer, Thérèse Durnerin and Marthe Robin, respectively, who promoted apostolates of penance, catechesis and retreat. The article situates their associations within the history of the lay apostolate and discusses the two elements that best characterized them: the alleged ‘divine mission’ that inspired the founders and their aim to sanctify the laity. While encouraging the laity to achieve holiness in worldly life, they contributed to current Catholic concerns about lay sanctity and the lay apostolate advanced by Vatican II.     

The government's best offense is deference: the decision of the Supreme Court in Shalala v. Guernsey Memorial Hospital

The United States Supreme Court agreed with the Secretary of Health and Human Services that Guernsey Memorial Hospital's advance refunding transaction costs would be subject to a medicare reimbursement policy that is not based upon generally accepted accounting principles. According to the sharp dissent in this case, this policy, set forth in a manual provision, contradicts federal regulations.     

The “New Look” of German Diplomacy: The West German Foreign Service after the Second World War

When established in 1951, the West German Foreign Office resembled its pre-1945 Berlin Ministry predecessor in many ways. Notably, about 45 percent of Bonn’s diplomats came from the old service. Such continuities raised concerns about a restoration of old diplomatic traditions and attitudes. However, significant changes in German diplomacy—its West German variant—soon became evident, not least in terms of diplomatic style and methods. This analysis explores how the Foreign Office’s staff adopted, promoted, or rejected such changes. It assesses institutional processes of transformation and examines why diplomats were willing to “re-learn” diplomacy after the Second World War. Likewise evaluated are the problems and limits of re-orientation. By focussing on (dis)continuities within the Foreign Service in the 1950s and 1960s, the analysis contributes to the general field of research on processes of transition in West Germany after the end of the Third Reich.