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1.
ABSTRACTSince the late 20th century, the federal government has regulated colleges’ and universities’ handling of campus sexual and gender-based violence (CSGBV). Although the arc of history has bent toward establishing greater protections for victims of such violence, new proposed regulation by the U.S. Department of Education under the Trump administration focuses more heavily on ensuring due process rights for students accused of CSGBV. Most recently, in November 2018, U.S. Secretary of Education, Betsy DeVos submitted a proposed rule change to the regulation of Title IX of the Education Amendments of 1972. This article provides the historical context for this most recent proposed federal regulation of CSGBV and discusses the criticism of this proposal that, if it is implemented, students would become less safe in the ivory tower. 相似文献
2.
In response to research demonstrating that irrelevant contextual information can bias forensic science analyses, authorities have increasingly urged laboratories to limit analysts' access to irrelevant and potentially biasing information (Dror and Cole (2010) [3]; National Academy of Sciences (2009) [18]; President's Council of Advisors on Science and Technology (2016) [22]; UK Forensic Science Regulator (2015) [26]). However, a great challenge in implementing this reform is determining which information is task-relevant and which is task-irrelevant. In the current study, we surveyed 183 forensic analysts to examine what they consider relevant versus irrelevant in their forensic analyses. Results revealed that analysts generally do not regard information regarding the suspect or victim as essential to their analytic tasks. However, there was significant variability among analysts within and between disciplines. Findings suggest that forensic science disciplines need to agree on what they regard as task-relevant before context management procedures can be properly implemented. The lack of consensus about what is relevant information not only leaves room for biasing information, but also reveals foundational gaps in what analysts consider crucial in forensic decision making. 相似文献
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ABSTRACTMany liberals have been immodest in postulating that their own progressive, secular liberalism is the only one that can be justified in public reason. In Liberalism’s Religion, I articulate a more modest theory of liberalism and religion. While I personally endorse progressive secular liberalism, I argue that it is only one of the reasonable conceptions of liberal justice. This liberal modesty has profound, hitherto unnoticed implications for (i) the role of religious arguments in the public sphere, (ii) the legitimacy of religious establishment, and (iii) the justifiability of religious exemptions. In this article, I defend these three claims by providing replies to my critics. 相似文献
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二十世纪八十年代以来,我国逐渐形成了数量繁多、相对较为齐全的城市规划法制体系.但由于受到指导思想、发展水平等主客观因素的制约,目前,我国城市规划法制在实践中出现了诸多弊端和不足.我国必须对城市规划的法制进行科学、理性的整合与完善.这种整合与完善应当以科学的可持续发展观为指导,应体现社会的公平性与正义性,注重对环境、对有关利益主体的权益保障. 相似文献
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Numerous accounts reveal that congressional leaders often secure “hip‐pocket votes” or “if you need me” pledges from rank‐and‐file legislators. These are essentially options on votes. Leaders exercise sufficient options—pay legislators to convert to favorable votes—when those options will yield victory. Otherwise, they release the options. A model shows that this optimal strategy for leaders produces many small victories, few small losses, and losses that are, on average, larger than victories. We find precisely these patterns, hence strong evidence for vote options, in Congressional Quarterly key votes from 1975 through 2001 and in non‐key votes from the 106th Congress (1999–2000). 相似文献
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Prosecution history estoppel generally bars patent infringementunder the doctrine of equivalents when a claim is narrowed byamendment during examination, but the tangential relationcriterion preserves that doctrine when the claim is narrowedin a manner unrelated to the particular equivalent which, itis alleged, infringes the patent. 相似文献
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In the course of history, the meaning of fa (a Chinese character with an approximate meaning of “law”) has not been invariable,
and its connotation in modern times has been enriched constantly, so as to incorporate many elements of ancient li (ceremony).
If the modern concept of law, already changed and still changing, is to be used to mechanically compare and interpret traditional
Chinese law, misunderstandings might arise. Actually, li and fa are indispensable components of traditional Chinese law, and
the lack of necessary study of the li will prevent us from understanding and explaining the spirit of traditional Chinese
law. In traditional Chinese law, “fa” usually refers to an institutional dimension, especially after Qin and Han dynasties,
whereas li, especially li yi (moral basis for rites and ceremonies), is where the value and spirit of traditional Chinese
law can be found.
Translated from China Social Science, 5th Issue, 2003 in Chinese 相似文献
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