Navya-nyāya in the Late Vijayanagara Period: Appaya Dīkṣita’s Revision of Gaṅgeśa’s īśvarānumāna

Journal of Indian Philosophy - In his celebrated treatise of Navya-nyāya, the Tattvacintāma?i, Ga?ge?a offers a detailed formulation of the inference of God’s...     

Epistemology,Logic and Metaphysics in Pre-Modern India: New Avenues for the Study of Navya-Nyāya

Journal of Indian Philosophy -     

The Organization of Child Representation Services in Child Welfare Cases: A Study of Washington State

To date no empirical studies have analyzed delivery of legal services to children and considered the implications of organizational structure for child representation practice. This study of 126 attorneys in Washington State compares children's lawyers working in solo practice, private law firms, and specialty staff attorney offices. The manner in which child representation is organized has lessons for the recruitment, training, and support of such lawyers. Staff attorney offices offer a number of advantages but rural areas with fewer cases may not be able to support such offices and the attorneys in specialty offices were less experienced and report lower incomes.     

<Emphasis Type="Italic">Anyathākhyāti</Emphasis>: A Critique by Appaya Dīkṣita in the <Emphasis Type="Italic">Parimala</Emphasis>

In this paper, the problem of illusory perception, as approached by the Nyāya and Advaita Vedānta schools of philosophy, is discussed from the standpoint of the Parimala. This seminal work belonging to the Bhāmatī tradition of Advaita Vedānta was composed in the sixteenth century by the polymath Appaya Dīk?ita. In the context of discussing various theories of illusion, Dīk?ita dwells upon the Nyāya theory of anyathākhyāti, and its connection with jñānalak?a?apratyāsatti as a causal factor for perception, and closely examines if such an extraordinary (alaukika) perception is tenable to explain illusory perception. He then proceeds to point out the deficiencies of this model and thereby brings to the fore the anirvacanīyakhyāti of Advaitins as the only theory which stands scrutiny.     

Reading Non-Dualism in Śivādvaita Vedānta: An Argument from the <Emphasis Type="Italic">Śivādvaitanirṇaya</Emphasis> in Light of the <Emphasis Type="Italic">Śivārkamaṇidīpikā</Emphasis>

This article examines Appaya Dīk?ita’s intellectual affiliation to ?ivādvaita Vedānta in light of his well-known commitment to Advaita Vedānta. Attention will be given to his ?ivādvaitanir?aya, a short work expounding the nature of the ?ivādvaita doctrine taught by ?rīka??ha in his ?aiva-leaning commentary on the Brahmasūtra. It will be shown how Appaya strategically interprets ?rīka??ha’s views on the relationship between ?iva (i.e., Brahman), its power of consciousness (cicchakti) and the individual self (jīva), along the lines of pure non-dualism (?uddhādvaita). In this context, the hermeneutical role of the daharavidyā doctrine will be considered with reference to Appaya’s ?ivādvaita magnum opus, the ?ivārkama?idīpikā.