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To ignore evil is to cause it to cease to exist, thought the ancients, and so, perhaps, think those who accuse former leaders of now dismembered countries, no longer in existence, of war crimes, and who would prevent those they accuse of raising the aggression which was committed against their country. Can the evil of aggression be willed out of existence if it goes unmentioned, and if international ad hoc bodies do not consider it a crime within their jurisdiction? And if the defendant is gagged, if judgments permit him to be removed from the courtroom altogether, will we be free from having to see and hear the evil he persistently identifies, and for which he points out there will be no justice? The Milosevic trial has been underreported to the point where “speaking evil” – that is, expressing criticism of the persistent procedural irregularities that have plagued the proceedings, and indeed the outright erosion of fair trial rights (heralded as “progress” in some quarters) – has become a demanding exercise. It is one we attempt here.  相似文献   
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Yugoslavia existed as a country for several decades. Competing explanatory narratives as to why and how this state ceased to exist—labeled “the self-destruction of Yugoslavia” and “the Hegemon did it”—are contrasted, and connected to two related viewpoints on the question “What role did international law play in the process of dismantling Yugoslavia?”: “reformist optimism” and “traditionalist realism”. It is argued that the former position leads not only to the marginalization of state sovereignty, but also impunitism, genocidalism, humanrightism, and most alarmingly to the decriminalization of aggression. A brief review of essay contributions to this special issue on “Yugoslavia Dismantled and International Law” offers a further argument in favor of traditionalist realism as the preferred postion to take regarding the current state of international relations and international law. In this regard, the case of Yugoslavia is extremely instructive.  相似文献   
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